that is, they all belong to one of those societies, or mestiers, which play so great a part in the municipal history of the Middle Ages. The somewhat cossu richness of their equipment, their knives hafted with silver, their grave and citizen-like bearing—all is in harmony with the pride and vanity, hinted at by the poet, of their wives, who think “it is full fayre to be yeleped Madame.”
The skill and critical discernment of the Cook are next described: “Well could he know a draught of London ale,” and elaborately could he season the rich and fantastic dishes which composed the “carte” of the fourteenth century. He joins the pilgrimage in hope that his devotion may cure him of a disease in the leg.
A turbulent and boisterous Shipman appears next, who is described with minute detail. His brown complexion, his rude and quarrelsome manners, his tricks of trade, stealing wine “from Burdeux ward, while that the chapman slepe,” all is enumerated; nor does the poet forget the seaman’s knowledge of all the havens “from Gothland to the Cape de Finistere,” nor his experience in his profession: “In many a tempest had his berd be shake.”
He is followed by a Doctour of Phisike, a great astronomer and natural magician, deeply versed in the ponderous tomes of Hippocrates, Hali, Galen, Rhasis, Averrhoes, and the Arabian physicians. His diet is but small in quantity, but rich and nourishing; “his study is but little on the Bible,” and he is humorously represented as particularly fond of gold, “for gold in phisiks is a cordiall.”
Next to the grave, luxurious, and not quite orthodox doctor, enters the “Wife of Bath,” a daguerreotyped specimen of the female bourgeoise of Chaucer’s day; and bearing so perfectly the stamp and mark of her class, that, by changing her costume a little to the dress of the nineteenth century, she would serve as a perfect sample of her order even in the present day. She is equipped with a degree of solid costliness that does not exclude a little coquetry; her character is gay, bold, and not ever rigid; and she is endeavoring, by long and frequent pilgrimages, to expiate some of the amorous errors of her youth. She is a substantial manufacturer of cloth, and so jealous of her precedency in the religious ceremonies of her parish, that, if any of her female acquaintance should venture to go before her on these solemn occasions, “so wroth was she, that she was out of alle charitee.”
Contrasted with this rosy dame are two of the most beautiful and touching portraits ever delineated by the hand of genius—one “a pour Persoune,” or secular parish priest; and his brother in simplicity, virtue, and evangelic parity, a Plowman. It is in these characters, and particularly in the “Tale” put into the mouth of the former, that we most distinctly see Chaucer’s sympathy with the doctrines of the Reformation: the humility, self-denial, and charity of these two pious and worthy men, are opposed with an unstudied, but not the less striking pointedness, to the cheatery and sensuality which distinguish all the monks and friars represented by Chaucer. So beautiful and so complete is this noble delineation of Christian piety, that we will not venture to injure its effect by quoting it piecemeal in this place, but refer our readers to the volume in which the whole of Chaucer’s Prologue will be found at length.
Then we find enumerated a Reve, a Miller, a Sompnour (an officer in the ecclesiastical courts,) a Pardoner, a Manciple, and “myself,” that is, Chaucer.
The Miller is a brawny, short, red-headed fellow, strong, boisterous and quarrelsome, flat-nosed, wide-mouthed, debauched; he is dressed in a white coat and blue hood, and armed with sword and buckler.
His conversation and conduct correspond faithfully with such an appearance; he enlivens the journey by his skill in playing on the bagpipe.
The Manciple was an officer attached to the ancient colleges; his duty was to purchase the provisions and other commodities for the consumption of the students; in fact, he was a kind of steward. Chaucer describes this pilgrim as singularly adroit in the exercise of his business, taking good care to advantage himself the while.