And now let us pause for one moment, to regard the crowning development of the useful arts of the old world. We see the polished Roman dwelling amidst all the appliances for luxury, splendor, and utility which art, the minister of man, and the adapter of nature, could then gather around him. The marble palaces, the elaborate tissues of the loom, the polished masterpieces of the artificer, the paintings, the sculptures, the mouldings, and the rare devices of the engraver were one and all to him so perfect, that he doubted not they would remain forever the unsurpassed ornaments of the Queen of Nations. A few centuries, and how changed the scene! The iron bond that held together the civilized world in one vast whole has been torn asunder, and we see a rude barbarian spurning with his foot the delicate masterpieces of finished art. Or still later, perhaps, a half-naked savage wanders above the ruins of the buried cities, without a thought of the rich treasures of human industry hidden in the earth beneath him. The new birth of Freedom is for a time the death of Industry. But new life is following close on this death—a stronger, healthier vitality, more mighty in its development, and crowned by yet higher results. Amid the blackest night of anarchy and rapine, man—“the minister and interpreter of nature”—is busy kindling torches to scatter the darkness.
Some imperishable monuments of antiquity were powerful agents in preserving the useful arts to man. As the aqueducts of ancient Rome, conquering the attacks of Time, and the destroying hand of the barbarian, still continued to lead pure streams to the seven-hilled city, so did a knowledge of the useful arts flow in manifold channels from the old world to the new, and Italy became to the moderns what Greece had been to the ancients—the nursing-mother of the arts, and the refiner of nations.
It was long, doubtless, before the rude barbarians borrowed the refinements and arts of a conquered people, whose very civilization they regarded as a badge of slavery. “The ancient inhabitants of Italy,” says Muratori, “were so enervated, and were cast down to such a pitch of poverty, that no power or force of example remained by which to allure the conquerors to a more refined and elegant manner of living. For this reason the Lombards long retained their primitive ferocity and rudeness, and the barbaric style of look and dress, till the more genial sky of Italy, and the neighboring examples of the Greeks and Romans gradually led them, first to some cultivation of manners, and then to refinement.” And what this eminent antiquarian alleges in this particular case was, doubtless, true of all those barbarian hordes that overran the once fertile plains of the South. It was this fierce and savage independence that rendered the rude conqueror insensible, not only to the sight of his slave’s refinement, but even to the influence of the habitual view and contact of those innumerable and beautiful products of art which surrounded him on every side. Nothing less than the development of one strong passion—the passion for freedom—could have quelled those native instincts in the mind, which lead man so powerfully to embrace the inventions of others, and, in fault of these, to invent for himself. Doubtless, the constant succession of the waves of desolation was another main cause of their effacing power. Each succeeding invasion found a still decreasing civilization: the traces of arts and refinement grew ever fainter and fainter, till finally they were almost lost to view.
| [2] | Boeckh, “Economy of Athens.” |
| [3] | Smith’s “Dictionary of Greek and Roman Antiquities.” |
SONNETS.
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BY MRS. ESTELLE ANNA LEWIS.