“The Bachelor of the Albany” was a novel in which common sense was made to outshine and outsparkle paradox itself; and “Reuben Medlicott,” though inferior in sustained brilliancy of execution, is a worthy successor to the “Bachelor.” The object of the book is to exhibit the career of a man whose head is stuffed with multifarious information, who possesses mediocre but varied talents, and who mistakes a fluent use of words relating to universal ideas and generalized truths for the power to wield principles. He accordingly fails in every thing he undertakes. He cannot connect his words with affairs; practical life refuses all alliance with him. He becomes a lawyer, but despising details, and aspiring to the philosophy of law, it is soon discovered that he has neither technical knowledge nor grasp of principles. He is a great orator at philanthropic meetings, and his friends think he will make a great impression in Parliament. He is accordingly “put up” as a candidate, and the description of his election is one of the most mirth-provoking pieces of satire in the novel. He is elected, but is remorselessly coughed down in the House. Then, like all men of his peculiar kind, he makes a voyage to America, to see if he cannot succeed in the land of talkers. He thinks that he has some words in his wardrobe of verbiage which will induce the Southern States to abolish slavery. He fails in this, also, and the author conducts him through various other experiments to the close of his useless life. The novel is exactly calculated for the present time, and will exercise a good influence if generally read. The writer’s own principles are neither very lofty nor very broad, but he has the merit of resolving all moral bubbles “into their elemental suds.”


The Eclipse of Faith; or a Visit to a Religious Sceptic. Boston: Crosby, Nichols & Co. 1 vol. 12mo.

This volume is by professor Henry Rogers, of England, the author of some of the ablest articles in the late numbers of the Edinburgh Review, and a most learned, accomplished, and earnest writer on religious subjects. The work is in the form of a dialogue, which enables the author to represent peculiarities of character as well as opinion, and give conversational ease to the statement of the weightiest truths. The reasoning, also, is more readily followed from its being in the shape of debate, our interest in the persons stimulating our attention to what they say. The two sceptical assumptions principally assailed in the volume are these: “that a revelation from God to men, through the agency of a book, is an unreasonable tenet of belief; and that it is impossible that a miracle should occur, and impossible that its occurrence should be authenticated.” The rationalists of all classes are vigorously assailed, Mr. Neuman, of England, and Mr. Theodore Parker, of the United States, being the principal persons against whose theories the author directs his argument. The style of the work is fluent and animated, sometimes rising to eloquence, and not without some fine examples of humor and wit. The chapter on “The Blank Bible,” is a very felicitous specimen of the author’s power of familiarizing and popularizing his views by striking illustrations.


Ancient Egypt under the Pharaohs. By John Kenrick, A. M. New York: Redfield. 2 vols. 12mo.

This is a very valuable work on a country which has, of late years, increased in interest to Europeans, and been the subject of the most painstaking and profound research. Its history is to be gathered from a multitude of hints, which only ingenuity can interpret and follow out. The object of Mr. Kenrick’s volumes is to give a comprehensive view of the results of the researches of all travelers, artists, interpretators, and critics, who have made Egyptian archæology and history their study; and to describe, from knowledge thus obtained, “the land and the people of Egypt, their arts and sciences, their civil institutions, and their religions faith and usages,” and to relate their history from the earliest records of the monarchy to its final absorption in the empire of Alexander. The plan is an extensive one, and seems to us successfully executed. It is the only work which combines the results to which the many explorers of Egyptian mysteries have arrived, and may therefore be confidently recommended to the general reader as Ancient Egypt, “according to the latest dates.”


Parisian Sights and French Principles Seen Through American Spectacles. New York: Harper & Brothers. 1 vol. 12mo.

Few titles are more descriptive than the present. It is a view of French society, amusements, morals, manners, and government, by an intelligent and inquisitive American, who has glanced, with his spectacled eyes into many nooks and corners of Parisian life, not open to the ordinary observer. We have some doubts whether the representation is a moral one, though seen from an American point of view, especially that portion referring to the peculiar relations between the sexes in Paris. But there is a great deal of innocent information given in the volume which we have seen in no other; and the book is invaluable to the traveler as a sort of piquant guide. The Harpers have issued it, profusely illustrated by elegant wood-cuts, and excellently printed, for only eighty-three cents. As it is a copyright volume, this price is low even for such cheapeners of books as they are.