And yet, bold babbler, what art thou to HIM
Who drowned a world and heaped the waters far
Above its loftiest mountains?—a light wave
That breaks and whispers of its Maker’s might.
It is a very usual thing to hear these verses called not merely the best of their author, but the best which have been written on the subject of Niagara. Its positive merit appears to us only partial. We have been informed that the poet had seen the great cataract before writing the lines; but the Memoir prefixed to the present edition, denies what, for our own part, we never believed; for Brainard was truly a poet, and no poet could have looked upon Niagara, in the substance, and written thus about it. If he saw it at all, it must have been in fancy—“at a distance”—εκας—as the lying Pindar says he saw Archilocus, who died ages before the villain was born.
To the two opening verses we have no objection; but it may be well observed, in passing, that had the mind of the poet been really “crowded with strange thoughts,” and not merely engaged in an endeavor to think he would have entered at once upon the thoughts themselves, without allusion to the state of his brain. His subject would have left him no room for self.
The third line embodies an absurd, and impossible, not to say a contemptible image. We are called upon to conceive a similarity between the continuous downward sweep of Niagara, and the momentary splashing of some definite and of course trifling quantity of water from a hand; for, although it is the hand of the Deity himself which is referred to, the mind is irresistibly led, by the words “poured from his hollow hand,” to that idea which has been customarily attached to such phrase. It is needless to say, moreover, that the bestowing upon Deity a human form, is at best a low and most unideal conception.[[4]] In fact the poet has committed the grossest of errors in likening the fall to any material object; for the human fancy can fashion nothing which shall not be inferior in majesty to the cataract itself. Thus bathos is inevitable; and there is no better exemplification of bathos than Mr. Brainard has here given.[[5]]
The fourth line but renders the matter worse, for here the figure is most inartistically shifted. The handful of water becomes animate; for it has a front—that is, a forehead, and upon this forehead the Deity proceeds to hang a bow, that is, a rainbow. At the same time he “speaks in that loud voice, &c.;” and here it is obvious that the ideas of the writer are in a sad state of fluctuation; for he transfers the idiosyncrasy of the fall itself (that is to say its sound) to the one who pours it from his hand. But not content with all this, Mr. Brainard commands the flood to keep a kind of tally; for this is the low thought which the expression about “notching in the rocks” immediately and inevitably induces. The whole of this first division of the poem, embraces, we hesitate not to say, one of the most jarring, inappropriate, mean, and in every way monstrous assemblages of false imagery, which can be found out of the tragedies of Nat Lee, or the farces of Thomas Carlyle.
In the latter division, the poet recovers himself, as if ashamed of his previous bombast. His natural instinct (for Brainard was no artist) has enabled him to feel that subjects which surpass in grandeur all efforts of the human imagination are well depicted only in the simplest and least metaphorical language—a proposition as susceptible of demonstration as any in Euclid. Accordingly, we find a material sinking in tone; although he does not at once, discard all imagery. The “Deep calleth unto deep” is nevertheless a great improvement upon his previous rhetoricianism. The personification of the waters above and below would be good in reference to any subject less august. The moral reflections which immediately follow, have at least the merit of simplicity: but the poet exhibits no very lofty imagination when he bases these reflections only upon the cataract’s superiority to man in the noise it can create; nor is the concluding idea more spirited, where the mere difference between the quantity of water which occasioned the flood, and the quantity which Niagara precipitates, is made the measure of the Almighty Mind’s superiority to that cataract which it called by a thought into existence.
But although “The Fall of Niagara” does not deserve all the unmeaning commendation it has received, there are, nevertheless, many truly beautiful poems in this collection, and even more certain evidences of poetic power. “To a Child, the Daughter of a Friend” is exceedingly graceful and terse. “To the Dead” has equal grace, with more vigor, and, moreover, a touching air of melancholy. Its melody is very rich, and in the monotonous repetition, at each stanza, of a certain rhyme, we recognise a fantastic yet true imagination. “Mr. Merry’s Lament for Long Tom” would be worthy of all praise were not its unusually beautiful rhythm an imitation from Campbell, who would deserve his high poetical rank, if only for its construction. Of the merely humorous pieces we have little to say. Such things are not poetry. Mr. Brainard excelled in them, and they are very good in their place; but that place is not in a collection of poems. The prevalent notions upon this head are extremely vague; yet we see no reason why any ambiguity should exist. Humor, with an exception to be made hereafter, is directly antagonistical to that which is the soul of the Muse proper; and the omni-prevalent belief, that melancholy is inseparable from the higher manifestations of the beautiful, is not without a firm basis in nature and in reason. But it so happens that humor and that quality which we have termed the soul of the Muse (imagination) are both essentially aided in their development by the same adventitious assistance—that of rhythm and of rhyme. Thus the only bond between humorous verse and poetry, properly so called, is that they employ in common, a certain tool. But this single circumstance has been sufficient to occasion, and to maintain through long ages, a confusion of two very distinct ideas in the brain of the unthinking critic. There is, nevertheless, an individual branch of humor which blends so happily with the ideal, that from the union result some of the finest effects of legitimate poesy. We allude to what is termed “archness”—a trait with which popular feeling, which is unfailingly poetic, has invested, for example, the whole character of the fairy. In the volume before us there is a brief composition entitled “The Tree Toad” which will afford a fine exemplification of our idea. It seems to have been hurriedly constructed, as if its author had felt ashamed of his light labor. But that in his heart there was a secret exultation over these verses for which his reason found it difficult to account, we know; and there is not a really imaginative man within sound of our voice to-day, who, upon perusal of this little “Tree Toad” will not admit it to be one of the truest poems ever written by Brainard.