It is such things as these that make one hope one does not live in vain, and that are the highest reward of an author’s life. To be numbered among the household gods of one’s distant countrymen and associated with their homes and quiet pleasures—to be told that in each nook and corner of the world’s great mass there lives one well-wisher who holds communion with one in the spirit—is a worthy fame indeed, and one which I would not barter for a mine of wealth.
That I may be happy enough to cheer some of your leisure hours for a very long time to come, and to hold a place in your pleasant thoughts is the earnest wish of Boz.—And with all good wishes for yourself, and with a sincere reciprocation of all your kindly feeling, I am, Dear Sir,
Faithfully Yours,
Charles Dickens.
Mr. John Tomlin.”
Can anything be more unique—or more sweetly beautiful than this letter? In it there is the poetry of feeling warmed into life by his sympathies with the “creatures of many thoughtful hours.” The brain has never yet loosened from her alembic fountain, and dropped upon an author’s page, thoughts more gem-like than those that we see sparkling like diamonds in his letter. Time in her ravages on the thoughts of the departed never harvested more sparkling things than what appears here from the granary of “Boz’s” original mind. Throughout there is a tenderness breathing its seer-like influence on every thought, until it seems to become hallowed like the spirit-dream of a lover’s hope.
The great difference between mankind is, that there is a feeling of kindness in the heart of some that is not possessed by others. To live in this world without conferring on others, benefits, is to live without a purpose. Of what value to our fellow creatures is mind, no matter how splendidly adorned, if it bestows no favors on them? The rich gems that lie buried in the caves of the oceans, are not in their secret caves intrinsically less valuable, but their value is really not known until they yield a profit.—Napoleon in his granite mind impressed no stamp of heaven on his countrymen. Hard as the winter of his Russian Service lived his life on the memory of man! Frozen tears as thickly as hail-drops from a thunder-shower fell from the eyes of his army to blight and wither the affections of civilized Europe. In his life he toiled for a name which he won at the sacrifice of the lives of millions, and perished a prisoner on a bleak and rocky isle of the ocean!—The splendid intellect of Byron, more dazzling than the sunbeam from a summer sky, by one untoward circumstance came to prey upon every good feeling of his heart—and what was he?—a misanthrope!—That ill-fated and persecuted star, P. B. Shelley, what could he not have been, had the genius of his high-toned feelings been directed aright?
With all of the genius of these three beings Charles Dickens has a good heart, with all of the philanthropy and patriotism of a Washington. How few indeed are the great men that have lived in any age or in any country whose social qualities of the heart have not been materially injured, and in many instances totally destroyed, by eccentric peculiarities. Sometimes these peculiarities are real, but mostly have they been assumed. To be as nature made us is hardly possible now with any being who has the least prospect of a brilliant career in the world of letters. When nature bestows her high endowments on the mind, the favored one immediately aspires to oddity, and often to insanity,—and makes a non-descript of his genius. To have the world’s affability, and those social qualities of the heart that give so much of happiness and pleasure to our fellow creatures, is not considered by a man of genius as a thing at all worthy of possession, or as gifts adding one lustre to the character. Instead of being as they are, forming epochs in time and being bright exemplars in the annals of chroniclers, which nature intended them to do, they by the most odd monstrosities endeavor to mar the genial warmth of the feeling by misanthropic actions, and destroy from their very foundation the most kindly emotions.
To see one of our fellow creatures on whom nature has with an unsparing hand bestowed her best gifts, doing deeds unworthy the high standing of his parentage, and disgracing the purity of his privileges, is to the noble in spirit the source of its most feverish excitement. With the best of minds, organized artistically, Byron fell into habits so monstrously bad, that among the virtuous his name became a term used in denoting disgrace. No excuse can be offered for the man who has disgraced his name—no charity is so blind as not to see the stain.
In the world’s history, as far back as the memory reaches into the past, we have seen the most brilliant minds, associated in connection with some of the worst qualities of the heart. There is occasionally some solitary instance, standing as some beautiful relief on the epoch of time, of beings whose splendid endowments of mind have not been more remarkable in their era of history for talent, than the generous breathings of the holy purity of heart have been for kindness. Such cases as these are few, and happen but seldom. In “Boz” these two qualities have met.