There are certain classes of passions and vices which people often find an excuse for indulging by persuading themselves that they are invariably connected with some great or noble feeling. Now, of this character is revenge, which men are apt to fancy must be the offspring of a generous and vehement heart, and a fine, determined, and sensitive mind. But this is a mistake. Revenge, in the abstract, is merely a prolongation throughout a greater space of time, of that base selfishness which leads us to feel a momentary impulse to strike any thing that hurts or pains us either mentally or corporeally; and the more brutal, and animal, and beast-like be the character of the person, the greater will be his disposition to revenge. But we must speak one moment upon its modifications. Revenge always proceeds either from a sense of real injury, or a feeling of wounded vanity. It seldom, however, arises from any real injury; and when it does, it would (if possible to justify it at all,) be more justifiable; but in this modification, a corrective is often found in the great mover of man’s heart, and vanity itself whispers, it will seem nobler and more generous to forgive. The more ordinary species of revenge, however, and the more filthy, is that which proceeds from wounded vanity—when our pride or our conceit has been greatly hurt—not alone in the eyes of the world, but in our own eyes—when the little internal idol that we have set up to worship in our hearts, has been pulled down from the throne of our idolatry, and we have been painfully shown that it is nothing but a thing of gilt wood. Then, indeed, revenge, supported by the great mover of man’s heart, instead of being corrected by it, is insatiable and everlasting. But, in all cases, instead of being connected with any great quality, it is the fruit of a narrow mind, and a vain, selfish heart.
Oh, if people would but take as much pains to do good as they take to do evil—if even the well-disposed were as zealous in beneficence, as the wicked are energetic in wrong—what a pleasant little clod this earth of ours would be for us human crickets to go chirping about from morning till night.
REVIEW OF NEW BOOKS.
Poems. By John G. Whittier. Illustrated by Hammott Billings. Boston: B. B. Mussey & Co. 1 vol. 8vo.
This is a beautiful and highly decorated volume, splendidly bound, and well printed. It is illustrated with engravings after original designs by H. Billings, a Boston artist of great and peculiar merit, whose fine and fertile genius we should like to see oftener employed in the illustration of the poets.
Whittier is a positive force in the community, and has popularity as well as reputation. As a poet of sentiment and imagination he is known wherever American literature is read, and has been recognized as an originality by criticism. But even if the critics had denounced, it would have made little difference with his popularity, for his burning lyrics have been sung and declaimed by thousands who know nothing and care nothing for questions relating to style and rhythm. A man with so grand and large a heart—a heart that instinctively runs out in sympathy with his fellow men, must necessarily exercise influence. But this sensibility, though an important and noble element in Whittier’s genius, occasionally does more than its portion of the work of production. Passion, of itself, is not a high peculiarity of a poet, but impassioned imagination is, perhaps, the highest. Now Whittier has passion and has imagination, but they are not always combined. Sensibility is only valuable as it gives force and fire to thought, and the grandest poems in the present collection are those in which conceptions are penetrated with emotions, and the least valuable are those in which emotions get the start of conceptions and roll out on their own account. The reader of the present volume, however, will find a class of poems in it essentially different from those which are intellectually vehement or passionately vehement—a class which are pure utterances of the author’s soul in its most contemplative moods. These are exquisitely tender and beautiful, giving evidence of a mind which to all lovely objects in the material world can
“——Add the gleam,
The light that never was on sea or land.