Then music, with her silver sound,
With speedy help doth lend redress.
The same idea pervades the scene in which the Apothecary is introduced. Romeo’s description of him is prefaced by this pertinent reflection:
O mischief! thou art swift
To enter in the thoughts of desperate men!
The word “desperate” here refers to his own circumstances, but he immediately applies it to the Apothecary, and describes his desperate poverty: and hence infers his readiness to do a desperate deed:
Art thou so bare and full of wretchedness,
And fear’st to die?
The next scene (Act 5th, Scene 2d) is a very short one, and is wholly occupied with a conversation between Friar Laurence and Friar John, in which the latter relates that he had failed to carry the letter to Romeo, as he had promised, because the “searchers of the town,” suspecting that he had been in a house where “the infectious pestilence did reign,” locked him up, etc. The “central idea” is found here also—in the allusion to the pestilence, and the alarm which the mere rumor of it inspires.
Dreams are several times introduced in the course of the play, and in every instance the dream is shaped either by some passing influence, or by a coming event, which thus “casts its shadow before.” In Mercutio’s description of Queen Mab, the “fairies’ midwife,” she is represented as “delivering” the dreamers of their various fancies. In the closing scene Balthazer tells the Friar that as he slept under a yew-tree he dreamt that his master (Romeo) and another fought, and that his master killed him; which was the fact. And this bearing in sleep, and dreaming of what is actually passing, is a phenomenon which, I presume, has happened to every one. Again, Romeo says, (Act 5th, Scene 1st,) “I dreamt my lady came and found me dead,” etc.—which afterward happened. In our day, this, I suppose, would be called clairvoyance.