Of darkness till it smiled. Comus.

The Life of the North is to us a fresh revelation; and, by a striking coincidence, one after another of its phases have come upon our transatlantic vision, in rapid succession. To many Americans Thorwaldsen was the only name associated with art, but a few years since; and to those who had visited Rome, the benign and venerable man was a vivid and pleasing reminiscence, appropriate to the idea of his grand apostolic figures, and the affectionate honor in which his native Denmark held their noble sculptor. But with Ole Bull fairly commenced our knowledge of the genius of Northern Europe. The play of the wind through her forests of pines, the glint of her frozen streams, the tenderness of her households, and the solemnity of her faith, seemed to breathe in the wizard tones of his violin; while her integrity was written in the form, the manners, and the very smile of the musician. Then the spirit of her literature began slowly to win its gentle but impressive way to the American heart. Longfellow’s translation of Bishof’s Tegnér’s Children of the Lord’s Supper, with the graphic introduction descriptive of moral life in Sweden, touched the same chord in New England breasts, that had vibrated to the religious pathos of Bryant, Dana, and Hawthorne; while not a few readers became simultaneously aware of a brave Danish poet recently followed to the tomb by the people of Copenhagen, with every token of national grief. The dramas of Œhlenschläger, from their union of familiar expression with the richest feeling, though but partially known in this country, awakened both curiosity and interest. Then, too, came to us the domestic novels of Miss Bremer, portraying so heartily the life of home in Sweden, and appealing to the most universal sympathies of our people. Finally, Hans Andersen’s delicious story-books veiling such fine imaginative powers under the guise of the utmost simplicity, raised up for him scores of juvenile admirers, while children of a larger growth enjoyed the originality of his fictions with equal zest, as the offspring of rare human sympathy and original invention. The pictures wafted to our shores by the late revolutionary exigencies of the Continent, have often yielded glimpses of northern scenery. Norwegian forests, skies and mountains, attracted the eye at the Dusseldorf gallery; and thus through both art and literature, the simple, earnest, and poetic features of life in the north, were brought within the range of our consciousness. It developed unimagined affinities with our own; and now, as it were, to complete and consecrate the revelation, we are to hear the vocal genius of Northern Europe—the Swedish nightingale, Jenny Lind, is coming!

From an unpretending edifice in one of the by-streets of the city of Stockholm in Sweden, a quarter of a century ago, a troop of children might have been seen to emerge, at noon, and break the silence that at other hours invested the place, with the lively chat and quick laughter natural to emancipated scholars. In a few moments they dispersed to their several homes, and early the next day were again visible, one by one, disappearing, with a more subdued bearing, within the portal of the humble domicil.

Stockholm is justly regarded as the most elegant city of Northern Europe. It is situated at the junction of the lake Mälar with an inlet of the Baltic. Although usually described as founded on seven isles, it is, in point of fact, mainly situated on three; the smallest and most central having been the original site, and still constituting the most populous and active section. The irregularity of its form, and the blending of land and water, renders the appearance of the city remarkably picturesque. From the elevated points, besides the various buildings, craft of all kinds in motion and at anchor, numerous bridges and a fine back-ground of mountains are discernible, and combine to form a beautiful panorama. The royal palace is exceeded in magnificence only by that of Versailles. Through this busy and varied scene, on a pleasant day, there moved rapidly the carriage of one of those useful, though unrecognized beings, who seem born to appreciate the gifts which God so liberally dispenses, but whom the insensibility and selfishness of mankind, in general, permit to languish in obscurity until a fortunate circumstance brings them to light. Some time previous, the good lady, in passing the seminary to which we have alluded, had been struck with the beauty of a child’s voice that rose blithely from the dwelling. She was induced to alight and enter; and her astonishment was only increased upon discovering that this cheerful song came from a diminutive girl, busied in arranging the school-room, during a temporary recess. She learned that this maiden was the daughter of the school-mistress; and the somewhat restricted air of homely comfort visible in the establishment, and the tinge of severity in the manners of the mother, contrasted forcibly in the lady’s imagination with the apparently instinctive soaring of the child’s spirit into the atmosphere of song, from her dim and formal surroundings, as the sky-lark lifts itself from a lowly nest among the dark weeds up to the crystal heavens. It was a sweet illustration of the law of compensation.

The air the child was singing, as she busied herself about the room, was a simple, native strain, quite familiar and by no means difficult of execution; it was the quality of the voice, the natural flow of the notes, the apparent ease, grace and earnest sweetness of the little songstress, that gained the visiter’s ear and heart; and now she had come to urge upon the parents the duty of affording every encouragement to develop a gift so rare and beautiful; she expressed her conviction that the child was born for a musical artist, and destined not only to redeem her parents from want, but to do honor to her country. This impression was deepened when she learned that this musical tendency manifested itself as early as the age of three, and that the little girl had long awakened the wonder of the family by repeating accurately even intricate airs, after having heard them but once; that she had thus sung habitually, spontaneously, and seemed to find of her own volition, a peculiar consolation in the act for the dry routine of her life, though from without, not a single circumstance gave any impulse or direction to this vocal endowment.

She exhibited also to the just perception of Madame Lundberg, herself a celebrated Swedish actress, as well as a benevolent woman, the usual conditions of genius, in backward physical growth, precocious mental vigor, and mature sensibilities. The latter, indeed, were so active, that her mother, and even her kind adviser doubted if she possessed sufficient energy of character for so trying a profession as that of an artist; and this consideration added to the prejudice of the parents against a public, and especially a theatrical career, for a time, chilled the hopes of the enthusiastic patroness. At length, however, their consent was obtained that the experiment should be tried, and the diffident little girl, only accustomed to domestic privacy, but with a new and strange hope wildly fluttering in her bosom, was taken to Croelius—a veteran music-master of Stockholm; who was so delighted with her rare promise that one day he led her to the house of Count Pucke, then director of the court theatre. Her reception, however, did not correspond with the old man’s desires; for the nobleman coldly inquired what he was expected to do with such a child? It must be confessed that the absence of beauty and size did not, at the first glance, create any high anticipations in behalf of the demure maiden. Croelius, though disappointed, was quite undismayed; he entreated the director to hear her sing, and declared his purpose to teach her gratuitously, if he could in no other way secure the cultivation of her voice and talents. This earnestness induced the count to listen with attention and candor; and the instant she had finished, he exclaimed, “She shall have all the advantages of the Stockholm Academy!” Such was Jenny Lind’s initiation into the life of an artist.

She now began regularly to appear on the stage, and was soon an adept in juvenile parts. She proved widely attractive in vaudevilles, which were written expressly for her; and it is remarkable that the charm did not lie so much in the precocious intelligence, as in the singular geniality of the little actress. Nature thus early asserted her dominion. There was an indefinable human interest, a certain original vein that universally surprised and fascinated, while it took from the child the eclat of a mere infant phenomenon, by bringing her from the domain of vulgar wonder into the range of that refined sympathy one touch of which “makes the whole world kin.” In a year Croelius reluctantly gave up his pupil to Berg, who to kindred zeal united far more energy; and by him she was inducted thoroughly into the elements of her art.

Probation is quite as essential to the true development of art as encouragement. The eager, impassioned, excitable temperament needs to be chastened, the recklessness of self-confidence awed, and that sublime patience induced through which reliable and tranquil energy takes the place of casual and unsustained activity. By nature Jenny Lind was thoughtful and earnest, disposed to silence, and instinctively reserved; while the influence of her early home was to subdue far more than to exhilarate. The change in her mode of life and prospects was so unexpected, her success as a juvenile prodigy so brilliant, and the universal social favor she enjoyed, on account of the winsome amiability of her character, so fitted to elate a youthful heart, that we cannot but regard it as one of the many providential events of her career, that just at the critical moment when the child was losing herself in the maiden, and nature and education were ultimately shaping her artistic powers, an unexpected impediment was allowed to check her already too rapid advancement; and a pause, sad enough at the time, but fraught with enduring benefit, gave her occasion to discipline and elevate her soul, renew her overtasked energies, and plume her wings while thus aware of the utility of her trial, we can easily imagine its bitterness. The loss of a gift of nature through which a human being has learned to find both the solace and the inspiration of existence, upon which the dearest hopes were founded, and by which the most glorious triumphs were achieved, is one of those griefs few can realize. Raphael’s gentle heart bled when feebleness unnerved the hand that guided the pencil to such lovely issues, and big tears rolled down Scott’s manly cheek when he strove in vain to go on with his latest composition. How desolate then must that young aspirant for the honor, and the delights of the vocal art, have felt when suddenly deprived of her voice! The dream of her youth was broken in a moment. The charm of her being faded like a mist; and the star of hope that had thus far beamed serenely on her path, grew dim in the cold twilight of disappointment—keen, entire and apparently irremediable. This painful condition was aggravated by the fact that her age now rendered it out of the question to perform childish parts, while it did not authorize those of a mature character. The circumstances, too, of her failure were singularly trying. She was announced to appear as Agatha in Weber’s Frieschutz—a character she had long regarded as that in which her ability would be genially tested. To it her young ambition had long pointed, and with it her artistic sympathies were familiarly identified. The hour came, and that wonderful and delicate instrument—that as a child she had governed so adroitly, that it seemed the echo of her mind;—that subtle medium through which her feelings had been wont to find such ready and full vent, refused to obey her will, yielded not to the pleadings of love or ambition; was hushed as by some cruel magic—and Jenny Lind was mute, with anguish in her bosom; her friends looking on in tearful regret, and her maestro chagrined beyond description! Where had those silvery tones fled? What catastrophe had all at once loosened those invisible harp strings? The splendid vision of fame, of bounteous pleasure, of world-excited sympathy, and of triumphant art, disappeared like the gorgeous cities seen by the traveler, from the Straits of Messina, painted in tinted vapor on the horizon. Jenny Lind ceased to sing, but her love of art was deepened, her trust in nature unshaken, her simplicity and kindliness as real as before. Four long years she lived without the rich promise that had invested her childhood; but, with undiminished force of purpose, she studied the art for which she felt herself born, with patient, acute, earnest assiduity, and then another and blissful episode rewarded her quiet heroism. The fourth act of Robert le Diable had been announced for a special occasion; and it so happened that in consequence of the insignificant role of Alice, consisting of a single solo, no one of the regular singers was disposed to adopt the character. In this emergency, Berg was reminded of his unfortunate pupil. She meekly consented to appear, pleased with an opportunity to be useful, and oblige her kind maestro. While practicing this solo, to the delight and astonishment of both teacher and pupil, the long-lost voice suddenly re-appeared. It seemed as if Nature had only withdrawn the gift for a season, that her child might gather strength and wisdom to use it efficiently, and in an unselfish spirit; and then restored it as a deserved recompense for the resignation and truth with which the deprivation had been borne. We can fancy the rapturous emotions of the gentle votary that night, when she retired from the scene of her new and unanticipated triumph. The occasion has been aptly compared to the memorable third act of the Merchant of Venice on the evening of Kean’s debut at Drury Lane. Jenny Lind immediately reverted to her cherished ideal part—that of Agatha. She was now sixteen years of age—her character rendered firm by discipline, her love of music deepened by more comprehensive views and a better insight, and her whole nature warmed and softened by the realization of the fondest and earliest hopes, long baffled, yet consistently cherished. The most experienced actors were struck with wonder at the facility and perfection of her dramatic style; in this, as in her vocalism, was, at once, recognized that peculiar truth to nature which constitutes the perfection of art—that unconsciousness of self and circumstance, and that fresh idea of character, at once so uncommon and so delightful. She drew the orchestra after her by her bold yet true execution; and seemed possessed with the genius of the composer as well as with the idiosyncrasies of the character she sung, so complete and individual was the result. Already the idol of her native city, and the hope of the Swedish stage, her own ideas of art and aims as an artist remained unchanged. Her first desire was to seek the instruction of Garcia, with a view to perfect her method and subdue some vocal difficulties. She gracefully acknowledged the social homage and theatrical distinction awarded her; but these were but incidental to a great purpose. She had a nobler ambition to satisfy, a higher ideal to realize, and pressed on her still obstructed way, unallured by the pleasures of the moment and undismayed by the distance of the goal. In order to obtain the requisite means for a sojourn at Paris, she made excursions through Norway and Sweden, with her father, during the vacations of the theatre, to give concerts, and when sufficient had thus been acquired, she obtained leave of absence from the Stockholm director, and left home for Paris, notwithstanding the dissuasion of her parents. They confided, however, as before, in her own sense of right; and she hastened to place herself under the instruction of Garcia. Here another keen disappointment subdued her reviving hopes. At the first trial, her new teacher said: “My child, you have no voice; do not sing a note for three months, and then come and resume again.” Once more she wrapt herself in the mantle of patience, went into studious retirement, and, at the prescribed time, again returned to Garcia, whose cheering words now were, “My child, you can begin your lessons immediately.” Simple words, indeed, but more welcome to that ardent child of song, intent on progress in the art she loved, than the wildest plaudits. She returned with an elastic step, and entered with joyful enthusiasm upon her artistic career. Meyerbeer immediately offered her an engagement at Berlin. The consummate skill of her teacher, and her own enlarged experience and high resolves, made her advancement rapid and genuine. Thenceforth a series of musical triumphs unexcelled in the history of the lyrical drama, attended the life of Jenny Lind. We might repeat countless anecdotes of the universal admiration and profound sympathy she excited at Berlin, Vienna, Dresden, Bremen, Munich, Aix la Chapelle, and, indeed, wherever her voice was heard on the stage and at concerts. The testimonies of the highest private regard, and public appreciation, were lavished upon her in the shape of costly gifts, wreaths of silver, poetic tributes, philosophical criticisms, the breathless silence or overwhelming applause of entranced multitudes, and all the signs of enthusiastic delight at the advent of a true child of nature and of song. To us the record of her two visits to England are yet vivid, and it is needless to reiterate the extraordinary demonstrations which there attested her singular merits, and unequalled attractiveness. The population of Berlin and Vienna assembled at midnight to bid her adieu; and when she last left her native city, every ship in the harbor was manned and every quay crowded to see her embark in the presence of the queen. Nor are these spontaneous tributes to be exclusively ascribed to the love of novelty and the excitement of renown. Heroes and heroines the world cannot do without, unless it lapses into frigid and selfish materialism; admiration for talent and sympathy with genius are but human instincts. It is seldom, however, that these sentiments are upheld and sanctioned by reverence for worth. Therefore is it beautiful to witness the voluntary oblations which attend the great artist whose expression, however eloquent, is the true manifestation of a pure, noble and disinterested spirit. It is not Jenny Lind in her personality, but as a priestess of art, an interpreter of humanity, a gifted and loyal expositer of feelings, that lend grace to life and elevation to the soul, that draws the common heart toward her with such frank and ardent gratulation. Her well-known and unostentatious charities, her simplicity of life, her sympathy with her fellow-creatures, and unaffected manners, so accord with the glorious art she so rarely illustrates as to justify to reflection the impulsive admiration she excites.

It is not in sublimity that Jenny Lind excels; and whatever excellence her Norma may possess, it is not of that characteristic species which renders her impersonations of La Figlia del Regimento, of Alice, of Lucia, and of Amina, so memorable. In the former character she makes innocence play through the rude habits acquired in the camp, in a way so exquisite as to enchant as by the spell of reality. In the Bride of Lammermoor, there is a melancholy beauty which haunts the listener. It is her greatest tragic part. The pathos of the third act seems re-produced from the very genius which created the romance. Her Amina is Bellini’s; and this is saying all that praise can utter. We may realize her versatility by comparing the comic jealousy so archly displayed in the Noces de Figaro, with the tenderness of the sleep-walking scene in La Somnambula. It has been well observed of her that, in the former opera, “she adheres to the genius of Mozart with a modest appreciation of the genius of that master”—a commendation as high as it is rare. One of the most remarkable traits of her artistic skill is its exquisite and wonderful discrimination—a quality no description can make obvious.

The peculiar charm of Jenny Lind, as an artist, is her unconsciousness. We are disposed to regard this as one of the most reliable tests of superior gifts. It at least proves the absorption of self in what is dearer—a condition essential to all true greatness. The most acute observers of this beautiful vocalist fail to detect the slightest reference either to her audience or herself while engaged in a part. For the time being her very existence seems identified with the character she represents; it is the after-thought, not the impression of the moment that brings us to the artist; infected by the complete realization of the scene, we think of it alone; and only when it has passed away do we become aware that the genius of another has, as it were, incarnated a story or a sentiment before us, through will, sympathy and talent. The process is quite as unthought of as that by which a masterpiece of painting or sculpture has been executed, when we stand before it rapt in that harmonious spell that permits no analysis and suggests no task-work, any more than the landscape of summer, or the effulgence of a star. We feel only the presence of the beautiful, the advent of a new creation, the irresistible appeal to the highest instincts of the soul. Carlyle says “the unconscious is the alone complete”—an aphorism which Jenny Lind robs of all mystery; for her superiority consists in the wholeness and unity of her effects, and this is produced by a kind of self-surrender, such as we rarely see except in two of the most genuine phases of humanity—genius and childhood; in this tendency they coalesce; and hence the freshness that lingers around the richly endowed nature, and the universal faith which it inspires. The secret is that such characters have never wandered far from nature; they have kept within sight of that “immortal sea that brought us hither;” they constitute an aristocracy spontaneously recognized by all; and they triumph as poets, artists, and influential social beings, not through the exercise of any rare and wonderful gift, but from obedience to the simple laws of truth—to the primal sympathies, and to a kind of innate and glorious confidence which lifts them above ignoble fear and selfish tricks. The true hero, poet, artist, the true man or woman, who seem to the multitude to be peculiarly endowed, differ from those who do them voluntary homage, chiefly in this unconsciousness of self; this capacity to be ever “nobler than their moods;” this sympathetic breadth of life that enables them to go forth with a kind of elemental power and enter into other forms of being; the principle of their existence is faith, not dexterity; sentiment, not calculation.