then “sweet George Herbert” has made sure his claim to remembrance, and left something behind him which posterity will not willingly let die.

Wherever deep and holy love for sacred things is esteemed, there the verses of Herbert will find many ardent admirers. They are the pure and free-will offerings of a heart consecrated to pious uses, and attuned to sacred harmonies—the soft breathings of a devotional spirit, that seems too pure for earth.

When he sings of the church where he so loved to worship, it is with all the earnest enthusiasm, if not with the inspiration of that noble song of Solomon, commencing,

“Behold thou art fair, my love, behold thou art fair; thou hast dove’s eyes within thy locks, thy hair is as a flock of goats that appear from Mount Gilead. Thy lips are like a thread of scarlet, and thy speech is comely; thy temples are like a piece of pomegranate within thy locks, thou art all fair, my love, there is no spot within thee.”

And Herbert loved the church, because it was the fold where he could gather the flock that had been given him to tend. The church on earth was to him the emblem of the spiritual church “eternal in the heavens.” His gentle spirit seems all aglow with love, whenever he sings of its quiet retreats and the rich solemnities of its glorious worship.

The poems, styled “The Temple,” are preceded by a long poem as a preface, called “The Church Porch,” where he would have the reader linger before entering the sanctuary. And in the poem the poet takes occasion to give sage counsel and most excellent advice, the better to fit the mind for the contemplation of the sacredness of the sanctuary beyond the porch. He would purify the spirit from the dross of earthly vices, he would have it “purged of the contaminations of earth,” before entering the temple, where the divine presence loves to dwell.

And no one who will read the advice embodied in this introductory poem, but must rise from its perusal with the conviction that it contains a code of morality, enforced by most excellent precepts. Independent of its religious tone, it may be said to contain the very best of principles, enforced by illustrations that carry conviction to the mind at once. In the rude measure of the time, it holds up virtue in all its beauty to our approbation, and lays bare all the hideousness of vice. He seeks not for harmonious verse, as the vehicle of thought, he desires not to please, but to persuade; not to amuse, but to instruct.

Is lust within, polluting, corrupting, and withering the heart, his warning is,

Beware of lust; it doth pollute the soul

Whom God in baptism washed with his own blood,