Erasmus laughed, and sayd, "Did I ever tell you of the retort of Willibald Pirkheimer. A monk, hearing him praise me somewhat lavishly to another, could not avoid expressing by his looks great disgust and dissatisfaction; and, on being askt whence they arose, confest he cd not, with patience, hear ye commendation of a man soe notoriously fond of eating fowls. 'Does he steal them?' says Pirkheimer. 'Surely no,' says ye monk. 'Why, then,' quoth Willibald, 'I know of a fox who is ten times the greater rogue; for, look you, he helps himself to many a fat hen from my roost without ever offering to pay me. But tell me now, dear father, is it then a sin to eat fowls?' 'Most assuredlie it is,' says the monk, 'if you indulge in them to gluttony.' 'Ah! if, if!' quoth Pirkheimer. 'If stands stiff, as the Lacedemonians told Philip of Macedon; and 'tis not by eating bread alone, my dear father, you have acquired that huge paunch of yours. I fancy, if all the fat fowls that have gone into it coulde raise their voices and cackle at once, they woulde make noise enow to drown ye drums and trumpets of an army.' Well may Luther say," continued Erasmus, laughing, "that theire fasting is easier to them than our eating to us; seeing that every man Jack of them hath to his evening meal two quarts of beer, a quart of wine, and as manie as he can eat of spice cakes, the better to relish his drink. While I—'tis true my stomach is Lutheran, but my heart is Catholic; that's as heaven made me, and I'll be judged by you alle, whether I am not as thin as a weasel."

'Twas now growing dusk, and Cecy's tame hares were just beginning to be on ye alert, skipping across our path, as we returned towards the house, jumping over one another, and raysing 'emselves on theire hind legs to solicitt our notice. Erasmus was amused at theire gambols, and at our making them beg for vine-tendrils; and father told him there was hardlie a member of ye householde who had not a dumb pet of some sort. "I encourage the taste in them," he sayd, "not onlie because it fosters humanitie and affords harmless recreation, but because it promotes habitts of forethought and regularitie. No child or servant of mine hath liberty to adopt a pet which he is too lazy or nice to attend to himself. A little management may enable even a young gentlewoman to do this, without soyling her hands; and to neglect giving them proper food at proper times entayls a disgrace of which everie one of 'em wd be ashamed. But, hark! there is the vesper-bell."

As we passed under a pear-tree, Erasmus told us, with much drollerie, of a piece of boyish mischief of his—the theft of some pears off a particular tree, the fruit of which the superior of his convent had meant to reserve to himself. One morning, Erasmus had climbed the tree, and was feasting to his great content, when he was aware of the superior approaching to catch him in ye fact; soe, quicklie slid down to the ground, and made off in ye opposite direction, limping as he went. The malice of this act consisted in its being the counterfeit of the gait of a poor lame lay brother, who was, in fact, smartlie punisht for Erasmus his misdeede. Our friend mentioned this with a kinde of remorse, and observed to my father, "Men laugh at the sins of young people and little children, as if they were little sins; albeit, the robbery of an apple or cherry-orchard is as much a breaking of the eighth commandment as the stealing of a leg of mutton from a butcher's stall, and ofttimes with far less excuse. Our Church tells us, indeede, of venial sins, such as the theft of an apple or a pin; but, I think" (looking hard at Cecilie and Jack), "even the youngest among us could tell how much sin and sorrow was brought into the world by stealing an apple."

At bedtime, Bess and I did agree in wishing that alle learned men were as apt to unite pleasure with profit in theire talk as Erasmus. There be some that can write after ye fashion of Paul, and others preach like unto Apollos; but this, methinketh, is scattering seed by the wayside, like the great Sower.


'Tis singular, the love that Jack and Cecy have for one another; it resembleth that of twins. Jack is not forward at his booke; on ye other hand, he hath a resolution of character which Cecy altogether wants. Last night, when Erasmus spake of children's sins, I observed her squeeze Jack's hand with alle her mighte. I know what she was thinking of. Having bothe beene forbidden to approach a favorite part of ye river bank which had given way from too much use, one or ye other of em transgressed, as was proven by ye smalle footprints in ye mud, as well as by a nosegay of flowers, that grow not, save by the river; to wit, purple loose-strife, cream-and-codlins, scorpion-grass, water plantain, and the like. Neither of them would confesse, and Jack was, therefore, sentenced to be whipt. As he walked off with Mr. Drew, I observed Cecy turn soe pale, that I whispered father I was certayn she was guilty. He made answer, "Never mind, we cannot beat a girl, and 'twill answer ye same purpose; in flogging him we flog both." Jack bore the first stripe or two, I suppose, well enow, but at lengthe we hearde him cry out, on which Cecy coulde not forbeare to do ye same, and then stopt bothe her ears. I expected everie moment to hear her say, "Father, 'twas I;" but no, she had not courage for that; onlie, when Jack came forthe all smirked with tears, she put her arm aboute his neck, and they walked off together into the nuttery. Since that hour, she hath beene more devoted to him than ever, if possible; and he, boy-like, finds satisfaction in making her his little slave. But the beauty lay in my father's improvement of ye circumstance. Taking Cecy on his knee that evening (for she was not ostensiblie in disgrace), he beganne to talk of atonement and mediation for sin, and who it was that bare our sins for us on the tree. 'Tis thus he turns ye daylie accidents of our quiet lives into lessons of deepe import, not pedanticallie delivered, ex cathedrâ, but welling forthe from a full and fresh mind.

This morn I had risen before dawn, being minded to meditate on sundrie matters before Bess was up and doing, she being given to much talk during her dressing, and made my way to ye pavillion, where, methought, I sd be quiet enow; but beholde! father and Erasmus were there before me, in fluent and earneste discourse. I wd have withdrawne, but father, without interrupting his sentence, puts his arm rounde me and draweth me to him, soe there I sit, my head on 's shoulder, and mine eyes on Erasmus his face.

From much they spake, and other much I guessed, they had beene conversing ye present state of ye Church, and how much it needed renovation.

Erasmus sayd, ye vices of ye Clergy and ignorance of ye vulgar had now come to a poynt, at the which, a remedie must be founde, or ye whole fabric wd falle to pieces.

—Sayd, the revival of learning seemed appoynted by heaven for some greate purpose, 'twas difficulte to say how greate.