The master and slave then proceeded. David cut a path with a bill-hook, and behind him came a marine with three more loaded guns. They had not gone above twenty yards through mud and water, the negro looking every way with uncommon vivacity, when he suddenly called out, "Me see snakee!" and, sure enough there the reptile lay, coiled up under the fallen leaves and rubbish of the trees. So well covered was it, that some time elapsed before the captain could perceive its head, not above sixteen feet from him, moving its forked tongue, while its vividly-bright eyes appeared to emit sparks of fire. The captain now rested his piece upon a branch to secure a surer aim, and fired. The ball missed the head, but went through the body, when the snake struck round with such astonishing force as to cut away all the underwood around it with the facility of a scythe mowing grass, and, flouncing with its tail, made the mud and dirt fly over their heads to a considerable distance. This commotion seems to have sent the party to the right about; for they took to their heels, and crawled into the canoe. David, however, entreated the captain to renew the charge, assuring him that the snake would be quiet in a few minutes, and that it was neither able nor inclined to pursue them, supporting his opinion by walking before the captain till the latter should be ready to fire.
They now found the snake a little removed from its former station, very quiet, with its head as before, lying out among the fallen leaves, rotten bark, and old moss. Stedman fired at it immediately, but with no better success than at first; and the enraged animal, being but slightly wounded by the second shot, sent up such a cloud of dust and dirt as the captain had never seen, except in a whirlwind; and away they all again retreated to their canoe. Tired of the exploit, Stedman gave orders to row toward the barge; but the persevering David still entreating that he might be permitted to kill the reptile, the captain determined to make a third and last attempt in his company; and they this time directed their fire with such effect that the snake was shot by one of them through the head.
The vanquished monster was then secured by a running-noose passed over its head, not without some difficulty, however; for, though it was mortally wounded, it continued to writhe and twist about so as to render a near approach dangerous. The serpent was dragged to the shore, and made fast to the canoe, in order that it might be towed to the vessel, and continued swimming like an eel till the party arrived on board, where it was finally determined that the snake should be again taken on shore, and there skinned for the sake of its oil. This was accordingly done; and David having climbed a tree with the end of a rope in his hand, let it down over a strong-forked bough, the other negroes hoisted away, and the serpent was suspended from the tree. Then, David quitting the tree, with a sharp knife between his teeth, clung fast upon the suspended snake, still twisting and twining, and proceeded to perform the same operation that Marsyas underwent, only that David commenced his work by ripping the subject up: he then stripped down the skin as he descended. Stedman acknowledges, that though he perceived that the snake was no longer able to do the operator any harm, he could not, without emotion, see a naked man, black and bloody, clinging with arms and legs round the slimy and yet living monster. The skin and above four gallons of clarified fat, or rather oil, were the spoils secured on this occasion; full as many gallons more seem to have been wasted. The negroes cut the flesh into pieces, intending to feast on it; but the captain would not permit them to eat what he regarded as disgusting food, though they declared that it was exceedingly good and wholesome. The negroes were right, and the captain was wrong: the flesh of most serpents is very good and nourishing, to say nothing of the restorative qualities attributed to it.
One of the most curious accounts of the benefit derived by man from the serpent race, is related by Kircher (see Mus. Worm.), where it is stated that near the village of Sassa, about eight miles from the city of Bracciano, in Italy, there is a hole, or cavern, called la Grotto, delli Serpi, which is large enough to contain two men, and is all perforated with small holes like a sieve. From these holes, in the beginning of spring, issue a prodigious number of small, different-colored serpents, of which every year produces a new brood, but which seem to have no poisonous quality. Such persons as are afflicted with scurvy, leprosy, palsy, gout, and other ills to which flesh is heir, were laid down naked in the cavern, and their bodies being subjected to a copious sweat from the heat of the subterraneous vapors, the young serpents were said to fasten themselves on every part, and extract by sucking every diseased or vitiated humor; so that after some repetitions of this treatment, the patients were restored to perfect health. Kircher, who visited this cave, found it warm, and answering, in every way, the description he had of it. He saw the holes, heard a murmuring, hissing noise in them, and, though he owns that he missed seeing the serpents, it not being the season of their creeping out, yet he saw great numbers of their exuviæ, or sloughs, and an elm growing hard by laden with them. The discovery of this air Schlangenbad, was said to have been made by a leper going from Rome to some baths near this place, who, fortunately, losing his way, and being benighted, turned into this cave. Finding it very warm, and being very weary, he pulled off his clothes, and fell into such a deep sleep that he did not feel the serpents about him till they had wrought his cure.
Such instances of good-will toward man, combined with the periodical renovation of youthful appearance, by a change of the whole external skin, and the character of the serpent for wisdom, contributed, doubtless, to raise the form to a place among the deities.
Their aptitude for tameness was another quality which aided their elevation. The little girl mentioned by Maria Edgeworth, of blessed memory, took out her little porringer daily to share her breakfast with a friendly snake that came from its hiding-place to her call; and when the guest intruded beyond the due limits, she would give it a tap on the head with her spoon, and the admonition, "Eat on your own side, I say."
A lad whom I knew kept a common snake in London, which he had rendered so tame that it was quite at ease with him, and very fond of its master. When taken out of its box, it would creep up his sleeve, come out at the top, wind itself caressingly about his neck and face, and when tired retire to sleep in his bosom.
Carver, in his travels, relates an instance of docility, which, if true, surpasses any story of the kind I ever heard.
"An Indian belonging to the Menomonie, having taken a rattlesnake, found means to tame it; and when he had done this treated it as a deity, calling it his great father, and carrying it with him in a box wherever he went. This he had done for several summers, when Mons. Pinnisance accidentally met with him at this carrying place, just as he was setting off for a winter's hunt. The French gentleman was surprised one day to see the Indian place the box which contained his god on the ground, and opening the door, give him his liberty; telling him, while he did it, to be sure and return by the time he himself should come back, which was to be in the month of May following. As this was but October, Monsieur told the Indian, whose simplicity astonished him, that he fancied he might wait long enough, when May arrived, for the arrival of his great father. The Indian was so confident of his creature's obedience, that he offered to lay the Frenchman a wager of two gallons of rum, that at the time appointed he would come and crawl into his box. This was agreed on, and the second week in May following fixed for the determination of the wager. At that period they both met there again, when the Indian set down his box, and called for his great father. The snake heard him not; and the time being now expired, he acknowledged that he had lost. However, without seeming to be discouraged, he offered to double the bet if his father came not within two days more. This was further agreed on; when, behold, on the second day, about one o'clock the snake arrived, and of his own accord crawled into the box, which was placed ready for him. The French gentleman vouched for the truth of this story, and from the accounts I have often received of the docility of those creatures, I see no reason to doubt its veracity."