The stranger appeared to seek some one with his eyes, and presently walked straight up to the happy Jacques, who, intoxicated with joy, was giving and receiving innumerable shakes of the hand.
"Master Poulailler," said Roussart, "you are going to be married, then?"
"That seems sure," replied Poulailler.
"Not more sure than that your first-born will belong to the evil one. I, Roussart, tell you so."
With that he turned on his heel, and regained his isolated dwelling, leaving his auditors amazed at his abrupt and extraordinary announcement, and poor Jacques more affected by it than any one else.
From that moment Roussart showed himself no more in the neighborhood, and soon disappeared altogether, without leaving a trace to indicate what had become of him.
Most country people are superstitious—the Bretons eminently so, and Jacques Poulailler never forgot the sinister prophecy of Roussart. His comrades were not more oblivious; and when, a year after his marriage, his first-born came into the world, a universal cry saluted the infant boy as devoted to Satan. Donné au diable were the words added to the child's name whenever it was mentioned. It is not recorded whether or no he was born with teeth, but the gossips remarked that during the ceremony of baptism the new-born babe gave vent to the most tearful howlings. He writhed, he kicked, his little face exhibited the most horrible contortions; but as soon as they carried him out of the church, he burst out into laughter as unearthly as it was unnatural.
After these evil omens, every body expected that the little Pierre Poulailler would be ugly and ill-formed. Not a bit of it: on the contrary, he was comely, active, and bold. His fine, fresh complexion, and well-furnished mouth, were set off by his brilliant black eyes and hair, which curled naturally all over his head. But he was a sad rogue, and something more. If an oyster-bed, a warren, or an orchard was robbed, Pierre Poulailler was sure to be the boy accused. In vain did his father do all that parent could to reform him: he was incorrigible.
Monsieur le curé had some difficulty to bring him to his first communion. The master of the village exhausted his catalogue of corrections—and the catalogue was not very short—without succeeding in inculcating the first notions of the Christian faith and the doctrine of the cross. "What is the good of it?" would the urchin say. "Am not I devoted to the devil, and will not that be sufficient to make my way?"
At ten years of age, Pierre was put on board a merchant-ship, as cabin-boy. At twelve, he robbed his captain, and escaped to England with the spoil. In London he contrived to pass for the natural son of a French duke; but his numerous frauds forced him again to seek his native land, where, in his sixteenth year, he enlisted as a drummer in the regiment of Champagne, commanded by the Count de Variclères. Before he had completed his eighteenth year he deserted, joined a troop of fortune-telling gipsies, whom he left to try his fortune with a regular pilferer, and finally engaged himself to a rope-dancer. He played comedy, sold orvietan with the success of Doctor Dulcamara himself; and, in a word, passed through all the degrees which lead to downright robbery.