This interval was passed by the empress in prayer, yet she still kept her eyes fixed upon those of her husband, watching with intense attention the beams of life and light fading in their unconscious gaze. At nine in the morning, the old man was brought into the imperial chamber almost by force. The rank of the patient, perhaps, inspiring him with some fear respecting the consequences that might follow his prescriptions, caused his extreme unwillingness. He approached the bed, looked at his dying sovereign, and shook his head. He was questioned respecting this doubtful sign. "It is too late to give him medicine; besides, those I have cured were not sick of the same malady."
With these words of the peasant physician, the last hopes of the empress vanished; but if pure and ardent prayers could have prevailed with God, Alexander would have been saved.
On the sixteenth of November, according to the usual method of measuring time, but on the first of December, if we follow the Russian calendar, at fifty minutes after ten in the morning, Alexander Paulowitz, Emperor of all the Russias, expired. The empress, bending over him felt the departure of his last breath. She uttered a bitter cry, sank upon her knees, and prayed. After some minutes passed in communion with heaven, she rose, closed the eyes of her deceased lord, composed his features, kissed his cold and livid hands, and once more knelt and prayed.
The physicians entreated her to leave the chamber of death, and the pious empress consented to withdraw to her own. The autopsy exhibited the same appearance generally discovered in those subjects whose death has been caused by the fever of the country: the brain was watery, the veins of the head were gorged, and the liver was soft. No signs of poison were discovered; the death of the emperor was in the course of nature.
The body of the emperor lay in state, on a platform raised in an apartment of the house where he died. The presence-chamber was hung with black, and the bier was covered with a cloth of gold. A great many wax tapers lighted up the gloomy scene. A priest at the head of the bier prayed continually for the repose of his deceased sovereign's soul. Two sentinels, with drawn swords, watched day and night beside the dead, two were stationed at the doors, and two stood on each step leading to the bier. Every person received at the door a lighted taper, which he held while he remained in the apartment. The empress was present during these masses, but she always fainted at the conclusion of the service. Crowds of people united their prayers to hers, for the emperor was adored by the common people. The corpse of Alexander I. lay in state twenty-one days before it was removed to the Greek monastery of St. Alexander, where it was to rest before its departure for interment in St. Petersburgh.
Upon the 25th December, the remains of the emperor were placed on a funeral car drawn by eight horses, covered to the ground with black cloth ornamented with the escutcheons of the empire. The bier rested on an elevated dais, carpeted with cloth of gold; over the bier was laid a flag of silver tissue, charged with the heraldic insignia proper to the imperial house. The imperial crown was placed under the dais. Four major-generals held the cords which supported the diadem. The persons composing the household of the emperor and empress, followed the bier dressed in long black mantles, bearing in their hands lighted torches. The Cossacks of the Don every minute discharged their light artillery, while the sullen booming of the cannon added to the solemnity of the imposing scene.
Upon its arrival at the church, the body was transferred to a catafalco covered with red cloth, surmounted by the imperial arms in gold, displayed on crimson velvet. Two steps led up to the platform on which the catafalco was placed. Four columns supported the dais upon which the imperial crown, the sceptre, and the globe rested.
The catafalco was surrounded by curtains of crimson velvet and cloth of gold, and four massy candelabra, at the four corners of the platform, bore wax tapers sufficient to dispel the darkness, but not to banish the gloom pervading the church, which was hung with black, embroidered with white crosses. The empress made an attempt to assist at this funeral service, but her feelings overpowered her, and she was borne back to the palace in a swoon; but as soon as she came to herself, she entered the private chapel, and repeated there the same prayers then reciting in the church of St. Alexander.
While the remains of the Emperor Alexander were on their way to their last home, the report of his dangerous state which had been forwarded officially to the Grand-Duke Nicholas, was contradicted by another document, which bore date of the 29th of November, announcing that considerable amendment had taken place in the emperor's health, who had recovered from a swoon of eight hours' duration, and had not only appeared collected, but declared himself improved in health.
Whether this was a political ruse of the conspirators or the new emperor, remains quite uncertain; however, a solemn Te Deum was ordered to be celebrated in the cathedral of Casan, at which the empress-mother and the Grand-Dukes Nicholas and Michael were present. The joyful crowds assembled at this service scarcely left the imperial family and their suite a free space for the exercise of their devotions. Toward the end of the Te Deum, while the sweet voices of the choir were rising in harmonious concert to heaven, some official person informed the Grand-Duke Nicholas, that a courier from Tangaroff had arrived with the last dispatch, which he refused to deliver into any hand but his own. Nicholas was conducted into the sacristy, and with one glance at the messenger divined the nature of the document of which he was the bearer. The letter he presented was sealed with black. Nicholas recognized the handwriting of the empress-consort, and hastily opening it, read these words: