"The judgment she made of my first Essays, being a woman so young, and in this age, and alone in her order, place, and the notable vehemence with which she loved and desired me, upon the sole esteem she had of me before ever she saw my face, are things very worthy of consideration."

Any woman might justly have been proud of such a tribute, and one feels to like Montaigne himself all the better for it. In 1588 Montaigne went with Mademoiselle de Gournay and her mother to their château at Gournay-sur-Aronde, and spent some time with them.

In the year following she published her first book, calling it "Proumenoir de M. de Montaigne." She dedicated it to him, and sent a copy to him at Bordeaux, where he was then residing. That must have been a very proud day for Marie! This "Proumenoir" was not, as its title might suggest, any account of Montaigne, or relics of his conversation, but only a rambling Arabian story, which if gracefully told by Marie herself, might perhaps have been interesting during the course of a walk, but which, set down upon paper, is insipid to a degree, and of an interminable length. Montaigne is answerable for the sin of having encouraged her to write it, thus adding to the weary array of books that nobody is able to read.

At her mother's death, Mademoiselle de Gournay did something much better: she took charge of her younger brother and sister, and administered the affairs of the family (which, as we have said, Madame de Gournay had left in great embarrassment) with so much discretion and judgment, that she redeemed all the mortgages, paid off all the debts, and was in possession of about two thousand pounds in money.

Montaigne died in 1592, at Bordeaux. Enthusiastic and devoted, Mademoiselle de Gournay set off as soon as she was informed of it, and, providing herself with passes, crossed almost the whole kingdom of France alone, to visit his widow and daughter, to console them as best she might—and to weep with them the loss they had sustained.

Madame de Montaigne gave her the Essays, enriched with notes in her husband's hand-writing, in order that she might prepare a new and complete edition of them. This was a labor of love to Marie: she revised all the proofs, which were executed with so much correctness, that she is well entitled to call it, as she does, "le bon et vieux exemplaire." It remains to this day the principal edition as regards authenticity of text, and one of the handsomest as regards typography. It appeared in 1595 (Paris, Abel Langlier). Mademoiselle de Gournay wrote a preface, which is not without eloquence. She vigorously repels all the objections that had been raised against the work, and alludes to her adoption by Montaigne with genuine feeling. We translate the passage: "Reader, having the desire to make the best of myself to thee, I adorn myself with the noble title of this adoption. I have no other ornament, and I have a good right to call him my true father, from whom all that is good or noble in my soul proceeds. The parent to whom I owe my being, and whom my evil fortune snatched from me in my infancy, was an excellent father, and a most virtuous and clever man—and he would have felt less jealousy in seeing the second to whom I gave this title of father, than he would have felt pride in seeing the manner of man he was." The good lady's style is of the most intractable to render into common language.

With Montaigne's death, the whole course of Mademoiselle de Gournay's life seemed to be arrested. Henceforth all her strength and enthusiasm were expended in keeping herself exactly where he had left her. She resolutely set her face against all the improvements and innovations which were every day being brought into the French language, which was making rapid progress; but Mademoiselle de Gournay believed that she had seen the end of all perfection when Montaigne died. Not only in her style of writing, but also in her mode of living, she remained obstinately stereotyped after the fashion of the sixteenth century, during the first half of the seventeenth. While still young, she became a whimsical relic of a by-gone mode—a caricature out of date. She resided in Paris, where there was at that time a mania for playing practical jokes; and Mademoiselle de Gournay, with her pedantry and peculiarities, was considered as lawful game; many unworthy tricks were played upon her by persons who, nevertheless, dreaded the explosions of her wrath on discovery, which on such occasions were of an emphatic simplicity of speech, startling to modern ears. The word "hoaxing" was not then invented, but the thing itself was well understood. A forged letter was written, purporting to come from King James the First of England, requesting Mademoiselle de Gournay to send him her portrait and her life. She fell into the snare, and sat for her picture, and spent six weeks in writing her memoirs, which she actually sent to England—where, of course, no one knew what to make of them. But when Marshal Lavardin, who was the French embassador in England, returned to Paris, the parties who forged the letter did not fail to tell Mademoiselle de Gournay that the King of England had spoken most highly of her to the embassador, and had shown him her autograph, which occupied a distinguished place in his cabinet. As M. de Lavardin died almost directly after his return, Mademoiselle de Gournay ran no risk of being undeceived.

For a short time she abandoned literature and the belles-lettres to plunge into alchemy, for which she had a mania. Her friends remonstrated in vain; they told her how many other people alchemy had ruined, but she not the less persisted in flinging the remains of her fortune into the crucible. Like all who have been bewitched by this science, Marie fancied that her experiments were arrested by poverty at the moment of success. She retrenched in every way; in food, in clothing; reduced herself to barest necessaries; and sat constantly with the bellows in her hand, hanging over the smoke of her furnace. Of course, no gold rewarded her research, and she was at length absolutely obliged to abandon her laboratory, and betake herself afresh to literature. As generous in adversity as she had been in prosperity, Mademoiselle de Gournay was not hindered by her poverty from adopting an orphan child, the daughter of Jamyn, the poet, and friend of Ronsard. In the society of this young girl, and of a cat which she celebrated in verse, Marie de Gournay allowed every thing in the world to change and progress as they might, fully persuaded that the glory of French literature had died with her adopted father, and that she had had the honor of burying it.

This cat deserves a special mention, as it was a very noticeable animal in its day. It rejoiced in the name of Piallion, and during the twelve years it lived with Mademoiselle de Gournay, it never once quitted the apartments of its mistress to run with other cats upon the roofs and gutters of the neighboring houses; it was, in all respects, discreet and dignified, as became a cat of quality, and above all, as became the cat of such a mistress as Mademoiselle de Gournay. If Mademoiselle de Gournay had been young and handsome, Piallion would, no doubt, have been as celebrated as Leslie's sparrow; as it was, however, it only shared in the satires and caricatures that were made upon its mistress. When Mademoiselle de Gournay renounced alchemy, and began again to busy herself in literature, she unfortunately mixed herself up in some controversy of the day where the Jesuits were in question; we forget what side she took, but she brought down upon herself much abuse and scandal; among other things, she was accused of having led an irregular life, and being even then, "une femme galante!" This charge distressed her greatly, and she appealed to a friend to write her vindication. He told her by way of consolation, that if she would publish her portrait, it would be more effectual than a dozen vindications! Poor Mademoiselle de Gournay had long since lost whatever good looks she had possessed in early life, and her alchemical pursuits had added at least ten years to her appearance.

In the midst of all the disagreeable circumstances of her lot, she was not without some consolation. She kept up her relation with the family of Montaigne, and went on a visit to them in Guyenne, where she remained fifteen months. In all her distress, Mademoiselle Montaigne and her daughter, Mademoiselle de Gamaches, never deserted her. There is a touching passage in one of her works, in which the name of the "bonne amye" is mentioned. There is little doubt but that it refers to one of these ladies; it is as follows: