All this was uttered by the repentant woman, but at the time it was almost wholly unheard by those most interested in the statement. They only comprehended that they were saved—that the child was theirs in very truth. Great, abundant, but for the moment, bewildering joy! Mr. Arbuthnot—his beautiful young wife—her own true boy (how could she for a moment have doubted that he was her own true boy!—you might read that thought through all her tears, thickly as they fell)—the aged and half-stunned rector, while yet Mrs. Danby was speaking, were exclaiming, sobbing in each other's arms, ay, and praising God too, with broken voices and incoherent words it may be, but certainly with fervent, pious, grateful hearts.
When we had time to look about us, it was found that the felon had disappeared—escaped. It was well, perhaps, that he had; better, that he has not been heard of since.
PHILOSOPHY OF LAUGHTER.
From the time of King Solomon downward, laughter has been the subject of pretty general abuse. Even the laughers themselves sometimes vituperate the cachinnation they indulge in, and many of them
"Laugh in such a sort,
As if they mocked themselves, and scorned the spirit
That could be moved to laugh at any thing."
The general notion is, that laughter is childish, and unworthy the gravity of adult life. Grown men, we say, have more to do than to laugh; and the wiser sort of them leave such an unseemly contortion of the muscles to babes and blockheads.
We have a suspicion that there is something wrong here—that the world is mistaken not only in its reasonings, but its facts. To assign laughter to an early period of life, is to go contrary to observation and experience. There is not so grave an animal in this world as the human baby. It will weep, when it has got the length of tears, by the pailful; it will clench its fists, distort its face into a hideous expression of anguish, and scream itself into convulsions. It has not yet come up to a laugh. The little savage must be educated by circumstances, and tamed by the contact of civilization, before it rises to the greater functions of its being. Nay, we have sometimes received the idea from its choked and tuneless screams, that they were imperfect attempts at laughter. It feels enjoyment as well as pain, but has only one way of expressing both.
Then, look at the baby, when it has turned into a little boy or girl, and come up in some degree to the cachinnation. The laughter is still only rudimental: it is not genuine laughter. It expresses triumph, scorn, passion—anything but a feeling of natural amusement. It is provoked by misfortune, by bodily infirmities, by the writhings of agonized animals; and it indicates either a sense of power or a selfish feeling of exemption from suffering. The "light-hearted laugh of children!" What a mistake! Observe the gravity of their sports. They are masters or mistresses, with the care of a family upon their hands; and they take especial delight in correcting their children with severity. They are washerwomen, housemaids, cooks, soldiers, policemen, postmen; coach, horsemen, and horses, by turns; and in all these characters they scour, sweep, fry, fight, pursue, carry, whirl, ride, and are ridden, without changing a muscle.
At the games of the young people there is much shouting, argument, vituperation—but no laughter. A game is a serious business with a boy, and he derives from it excitement, but no amusement. If he laughs at all, it is at something quite distinct from the purpose of the sport; for instance, when one of his comrades has his nose broken by the ball, or when the feet of another make off from him on the ice, and he comes down upon his back like a thunderbolt. On such occasions, the laugh of a boy puts us in mind of the laugh of a hyæna: it is, in fact, the broken, asthmatic roar of a beast of prey.