The moral of the above tale is upon the surface, apparent, and, so to speak, self-acting—a circumstance which happily obviates the necessity of our discussing it together. Taking our leave, therefore, of honest Bob Martin, who now sleeps soundly in the same solemn dormitory where, in his day, he made so many beds for others, I come to a legend of the Royal Irish Artillery, whose head-quarters were for so long a time in the town of Chapelizod. I don't mean to say that I can not tell a great many more stories, equally authentic and marvelous, touching this old town; but as I may possibly have to perform a like office for other localities, and as Anthony Poplar is known, like Atropos, to carry a shears, wherewith to snip across all "yarns" which exceed reasonable bounds, I consider it, on the whole, safer to dispatch the traditions of Chapelizod with one tale more.
Let me, however, first give it a name; for an author can no more dispatch a tale without a title, than an apothecary can deliver his physic without a label. We shall, therefore, call it,
THE SPECTRE LOVERS.
There lived some fifteen years since in a small and ruinous house, little better than a hovel, an old woman who was reported to have considerably exceeded her eightieth year, and who rejoiced in the name of Alice, or popularly, Ally Moran. Her society was not much courted, for she was neither rich, nor, as the reader may suppose, beautiful. In addition to a lean cur and a cat, she had one human companion, her grandson, Peter Brien, whom, with laudable good-nature, she had supported from the period of his orphanage down to that of my story, which finds him in his twentieth year. Peter was a good-natured slob of a fellow, much more addicted to wrestling, dancing, and love-making, than to hard work, and fonder of whisky-punch than good advice. His grandmother had a high opinion of his accomplishments, which, indeed, was but natural, and also of his genius, for Peter had of late years begun to apply his mind to politics; and as it was plain that he had a mortal hatred of honest labor, his grandmother predicted, like a true fortune-teller, that he was born to marry an heiress, and Peter himself (who had no mind to forego his freedom even on such terms), that he was destined to find a pot of gold. Upon one point both were agreed, that, being unfitted by the peculiar bias of his genius for work, he was to acquire the immense fortune to which his merits entitled him by means of a pure run of good luck. This solution of Peter's future had the double effect of reconciling both himself and his grandmother to his idle courses, and also of maintaining that even flow of hilarious spirits which made him every where welcome, and which was, in truth, the natural result of his consciousness of approaching affluence.
It happened one night that Peter had enjoyed himself to a very late hour with two or three choice spirits near Palmerstown. They had talked politics and love, sung songs, and told stories, and, above all, had swallowed, in the chastened disguise of punch, at least a pint of good whisky, every man.
It was considerably past one o'clock when Peter bid his companions good-by, with a sigh and a hiccough, and, lighting his pipe, set forth on his solitary homeward way.
The bridge of Chapelizod was pretty nearly the midway point of his night march, and from one cause or another his progress was rather slow, and it was past two o'clock by the time he found himself leaning over its old battlements, and looking up the river, over whose winding current and wooded banks the soft moonlight was falling.
The cold breeze that blew lightly down the stream was grateful to him. It cooled his throbbing head, and he drank it in at his hot lips. The scene, too, had, without his being well sensible of it, a secret fascination. The village was sunk in the profoundest slumber, not a mortal stirring, not a sound afloat, a soft haze covered it all, and the fairy moonlight hovered over the entire landscape.
In a state between rumination and rapture, Peter continued to lean over the battlements of the old bridge, and as he did so he saw, or fancied he saw, emerging one after another along the river bank in the little gardens and inclosures in the rear of the street of Chapelizod, the queerest little white-washed huts and cabins he had ever seen there before. They had not been there that evening when he passed the bridge on the way to his merry tryst. But the most remarkable thing about it was the odd way in which these quaint little cabins showed themselves. First he saw one or two of them just with the corner of his eye, and when he looked full at them, strange to say, they faded away and disappeared. Then another and another came in view, but all in the same coy way, just appearing and gone again before he could well fix his gaze upon them; in a little while, however, they began to bear a fuller gaze, and he found, as it seemed to himself, that he was able by an effort of attention to fix the vision for a longer and a longer time, and when they waxed faint and nearly vanished, he had the power of recalling them into light and substance, until at last their vacillating indistinctness became less and less, and they assumed a permanent place in the moonlit landscape.
"Be the hokey," said Peter, lost in amazement, and dropping his pipe into the river unconsciously, "them is the quarist bits iv mud cabins I ever seen, growing up like musharoons in the dew of an evening, and poppin' up here and down again there, and up again in another place, like so many white rabbits in a warren; and there they stand at last as firm and fast as if they were there from the Deluge; bedad it's enough to make a man a'most believe in the fairies."