Of all the wares and commodities in exchange and barter, wherein so mainly consists the civilization of our modern world, there is not one which is so carefully weighed—so accurately measured—so plumbed and gauged—so doled and scraped—so poured out in minima and balanced with scruples—as that necessary of social commerce called "an apology!" If the chemists were half so careful in vending their poisons, there would be a notable diminution in the yearly average of victims to arsenic and oxalic acid. But, alas, in the matter of apology, it is not from the excess of the dose, but the timid, niggardly, miserly manner in which it is dispensed, that poor Humanity is hurried off to the Styx! How many times does a life depend on the exact proportions of an apology! Is it a hairbreadth too short to cover the scratch for which you want it? Make your will—you are a dead man! A life, do I say?—a hecatomb of lives! How many wars would have been prevented, how many thrones would be standing, dynasties flourishing—commonwealths brawling round a bema, or fitting out galleys for corn and cotton—if an inch or two more of apology had been added to the proffered ell! But then that plaguy jealous, suspicious old vinegar-faced Honor, and her partner Pride—as penny-wise and pound-foolish a she-skinflint as herself—have the monopoly of the article. And what with the time they lose in adjusting their spectacles, hunting in the precise shelf for the precise quality demanded, then (quality found) the haggling as to quantum—considering whether it should be apothecary's weight or avoirdupois, or English measure or Flemish—and, finally, the hullaboloo they make if the customer is not perfectly satisfied with the monstrous little he gets for his money—I don't wonder, for my part, how one loses temper and patience, and sends Pride, Honor, and Apology, all to the devil. Aristophanes, in his "Comedy of Peace," insinuates a beautiful allegory by only suffering that goddess, though in fact she is his heroine, to appear as a mute. She takes care never to open her lips. The shrewd Greek knew very well that she would cease to be Peace, if she once began to chatter. Wherefore, O reader, if ever you find your pump under the iron heel of another man's boot, Heaven grant that you may hold your tongue, and not make things past all endurance and forgiveness by bawling out for an apology!
CHAPTER XV.
But the Squire and his son, Frank, were large-hearted, generous creatures in the article of apology, as in all things less skimpingly dealt out. And seeing that Leonard Fairfield would offer no plaster to Randal Leslie, they made amends for his stinginess by their own prodigality. The Squire accompanied his son to Rood Hall, and, none of the family choosing to be at home, the Squire, in his own hand, and from his own head, indited and composed an epistle which might have satisfied all the wounds which the dignity of the Leslies had ever received.
This letter of apology ended with a hearty request that Randal would come and spend a few days with his son. Frank's epistle was to the same purport, only more Etonian and less legible.
It was some days before Randal's replies to these epistles were received. The replies bore the address of a village near London, and stated that the writer was now reading with a tutor preparatory to entrance at Oxford, and could not, therefore, accept the invitation extended to him.
For the rest, Randal expressed himself with good sense, though not with much generosity. He excused his participation in the vulgarity of such a conflict by a bitter but short allusion to the obstinacy and ignorance of the village boor; and did not do what you, my kind reader, certainly would have done under similar circumstances, viz., intercede in behalf of a brave and unfortunate antagonist. Most of us like a foe better after we have fought him—that is, if we are the conquering party; this was not the case with Randal Leslie. There, so far as the Etonian was concerned, the matter rested. And the Squire, irritated that he could not repair whatever wrong that young gentleman had sustained, no longer felt a pang of regret as he passed by Mrs. Fairfield's deserted cottage.
CHAPTER XVI.
Lenny Fairfield continued to give great satisfaction to his new employers, and to profit, in many respects, by the familiar kindness with which he was treated. Riccabocca, who valued himself on penetrating into character, had, from the first, seen that much stuff of no common quality and texture was to be found in the disposition and mind of the English village boy. On farther acquaintance, he perceived that, under a child's innocent simplicity, there were the workings of an acuteness that required but development and direction. He ascertained that the pattern boy's progress at the village-school proceeded from something more than mechanical docility and readiness of comprehension. Lenny had a keen thirst for knowledge, and through all the disadvantages of birth and circumstance, there were the indications of that natural genius which converts disadvantages themselves into stimulants. Still, with the germs of good qualities lay the embryos of those which, difficult to separate, and hard to destroy, often mar the produce of the soil. With a remarkable and generous pride in self-repute, there was some stubbornness; with great sensibility to kindness, there was also strong reluctance to forgive affront.
This mixed nature in an uncultivated peasant's breast interested Riccabocca, who, though long secluded from the commerce of mankind, still looked upon man as the most various and entertaining volume which philosophical research can explore. He soon accustomed the boy to the tone of a conversation generally subtle and suggestive; and Lenny's language and ideas became insensibly less rustic and more refined. Then Riccabocca selected from his library, small as it was, books that, though elementary, were of a higher cast than Lenny could have found within his reach at Hazeldean. Riccabocca knew the English language well, better in grammar, construction, and genius, than many a not ill-educated Englishman; for he had studied it with the minuteness with which a scholar studies a dead language, and amidst his collection he had many of the books which had formerly served him for that purpose. These were the first works he had lent to Lenny. Meanwhile Jackeymo imparted to the boy many secrets in practical gardening and minute husbandry, for at that day farming in England (some favored counties and estates excepted) was far below the nicety to which the art has been immemorially carried in the north of Italy—where, indeed, you may travel for miles and miles as through a series of market-gardens—so that, all these things considered, Leonard Fairfield might be said to have made a change for the better. Yet, in truth, and looking below the surface, that might be fair matter of doubt. For, the same reason which had induced the boy to fly his native village, he no longer repaired to the church of Hazeldean. The old intimate intercourse between him and the Parson became necessarily suspended, or bounded to an occasional kindly visit from the latter—visits which grew more rare, and less familiar, as he found his former pupil in no want of his services, and wholly deaf to his mild entreaties to forget and forgive the past, and come at least to his old seat in the parish church. Lenny still went to church—a church a long way off in another parish—but the sermons did not do him the same good as Parson Dale's had done; and the clergyman, who had his own flock to attend to, did not condescend, as Parson Dale would have done, to explain what seemed obscure, and enforce what was profitable, in private talk, with that stray lamb from another's fold.
Now, I question much if all Dr. Riccabocca's sage maxims, though they were often very moral, and generally very wise, served to expand the peasant boy's native good qualities, and correct his bad, half so well as the few simple words, not at all indebted to Machiavelli, which Leonard had once reverently listened to, when he stood by his father's chair, yielded up for the moment to the good Parson, worthy to sit in it; for Mr. Dale had a heart in which all the fatherless of the parish found their place. Nor was this loss of tender, intimate, spiritual lore so counterbalanced by the greater facilities for purely intellectual instruction, as modern enlightenment might presume. For, without disputing the advantage of knowledge in a general way, knowledge, in itself, is not friendly to content. Its tendency, of course, is to increase the desires, to dissatisfy us with what is, in order to urge progress to what may be; and, in that progress, what unnoticed martyrs among the many must fall, baffled and crushed by the way! To how large a number will be given desires they will never realize, dissatisfaction of the lot from which they will never rise! Allons! one is viewing the dark side of the question. It is all the fault of that confounded Riccabocca, who has already caused Lenny Fairfield to lean gloomily on his spade, and, after looking round, and seeing no one near him, groaned out querulously: