Pisistratus.—"Kiss me, my Blanche, for you have come near to the truth which perplexed the soldier and puzzled the sage."
Mr. Caxton (tartly).—"If you mean me by the sage, I was not puzzled at all. Heaven knows you do right to inculcate patience—it is a virtue very much required in your readers. Nevertheless," added my father, softening with the enjoyment of his joke—"nevertheless, Blanche and Helen are quite right. Patience is the courage of the conqueror; it is the virtue, par excellence, of Man against Destiny—of the One against the World, and of the Soul against Matter. Therefore this is the courage of the Gospel; and its importance, in a social view—its importance to races and institutions—can not be too earnestly included. What is it that distinguishes the Anglo-Saxon from all other branches of the human family, peoples deserts with his children, and consigns to them the heritage of rising worlds? What but his faculty to brave, to suffer, to endure—the patience that resists firmly, and innovates slowly. Compare him with the Frenchman. The Frenchman has plenty of valor—that there is no denying; but as for fortitude, he has not enough to cover the point of a pin. He is ready to rush out of the world if he is bit by a flea."
Captain Roland.—"There was a case in the papers the other day, Austin, of a Frenchman who actually did destroy himself because he was so teased by the little creatures you speak of. He left a paper on his table, saying that 'life was not worth having at the price of such torments.'"[7]
[7] Fact. In a work by M. Gibert, a celebrated French physician, on diseases of the skin, he states that that minute troublesome kind of rash, known by the name of prurigo, though not dangerous in itself, has often driven the individual afflicted by it to—suicide. I believe that our more varying climate, and our more heating drinks and aliments, render the skin complaint more common in England than in France, yet I doubt if any English physician could state that it had ever driven one of his English patients to suicide.
Mr. Caxton (solemnly).—"Sir, their whole political history, since the great meeting of the Tiers État, has been the history of men who would rather go to the devil than be bit by a flea. It is the record of human impatience, that seeks to force time, and expects to grow forests from the spawn of a mushroom. Wherefore, running through all extremes of constitutional experiment, when they are nearest to democracy they are next door to a despot; and all they have really done is to destroy whatever constitutes the foundation of every tolerable government. A constitutional monarchy can not exist without aristocracy, nor a healthful republic endure with corruption of manners. The cry of Equality is incompatible with Civilization, which, of necessity, contrasts poverty with wealth, and, in short, whether it be an emperor or a mob that is to rule, Force is the sole hope of order, and the government is but an army.
"Impress, O Pisistratus! impress the value of patience as regards man and men. You touch there on the kernel of the social system—the secret that fortifies the individual and disciplines the million. I care not, for my part, if you are tedious so long as you are earnest. Be minute and detailed. Let the real human life, in its war with Circumstance, stand out. Never mind if one can read you but slowly—better chance of being less quickly forgotten. Patience, patience! By the soul of Epictetus, your readers shall set you an example!"
CHAPTER II.
Leonard had written twice to Mrs. Fairfield, twice to Riccabocca, and once to Mr. Dale; and the poor proud boy could not bear to betray his humiliation. He wrote with as cheerful spirits—as if perfectly satisfied with his prospects. He said that he was well employed, in the midst of books, and that he had found kind friends. Then he turned from himself to write about those whom he addressed, and the affairs and interests of the quiet world wherein they lived. He did not give his own address, nor that of Mr. Prickett. He dated his letters from a small coffee-house near the bookseller, to which he occasionally went for his simple meals. He had a motive in this. He did not desire to be found out. Mr. Dale replied for himself and for Mrs. Fairfield, to the epistles addressed to these two. Riccabocca wrote also. Nothing could be more kind than the replies of both. They came to Leonard in a very dark period in his life, and they strengthened him in the noiseless battle with despair.
If there be a good in the world that we do without knowing it, without conjecturing the effect it may have upon a human soul, it is when we show kindness to the young in the first barren footpath up the mountain of life.
Leonard's face resumed its serenity in his intercourse with his employer; but he did not recover his boyish ingenuous frankness. The under-currents flowed again pure from the turbid soil and the splintered fragments uptorn from the deep; but they were still too strong and too rapid to allow transparency to the surface. And now he stood in the sublime world of books, still and earnest as a seer who invokes the dead. And thus, face to face with knowledge, hourly he discovered how little he knew. Mr. Prickett lent him such works as he selected and asked to take home with him. He spent whole nights in reading; and no longer desultorily. He read no more poetry, no more Lives of Poets. He read what poets must read if they desire to be great—Sapere principium et fons—strict reasonings on the human mind; the relations between motive and conduct, thought and action; the grave and solemn truths of the past world; antiquities, history, philosophy. He was taken out of himself. He was carried along the ocean of the universe. In that ocean, O seeker, study the law of the tides; and seeing Chance nowhere—Thought presiding over all—Fate, that dread phantom, shall vanish from creation, and Providence alone be visible in heaven and on earth!