Doubtless Professor Faraday had difficulties to encounter, in working his way up from the carpenter’s bench to the highest rank as a scientific chemist and philosopher. And Dr. Kitto had his difficulties to overcome, in reaching his present lofty position as one of the best of our Biblical critics; deaf from a very early age, he was for some time indebted to the poor-rates for his subsistence, having composed his first essays “in a workhouse.” And Hugh Miller, the author of “The Old Red Sandstone,” had difficulties to grapple with, in the stone-quarry in Cromarty, out of which he raised himself to a position of eminent honor and usefulness. And George Stephenson too, who was a trapper-boy in a coal-pit, had difficulties to encounter, perhaps greater than them all; but, like a true and strong man, bravely surmounted and triumphed over them. “What!” said John Hunter, the first of English surgeons, originally a carpenter, “Is there a man whom difficulties dishearten, who bends to the storm? He will do little. Is there one who will conquer? That kind of man never fails.”
Man must be his own helper. He must cultivate his own nature. No man can do this for him. No institution can do it. Possibly a man may get another to do his work for him, but not to do his thinking for him. A man’s best help is in himself—in his own heart, his own soul, his own resolute purpose. The battle can not be fought by proxy. A man’s mind may be roused by another, and his desire to improve and advance himself excited by another; but he must mould his own stuff, quarry his own nature, make his own character. What if a man fails in one effort? Let him try again! Let him try hard, try often, and he can not fail ultimately to succeed. No man can tell what he can do until he tries, and tries with resolution. Difficulties often fall away of themselves, before a determination to overcome them. “There is something in resolution,” says Walker, in the Original, “which has an influence beyond itself, and it marches on like a mighty lord among its slaves. All is prostration where it appears. When bent on good, it is almost the noblest attribute of man; when on evil, the most dangerous. It is only by habitual resolution, that men succeed to any great extent—mere impulses are not sufficient.”
Some are scared from the diligent practice of self-culture and self-help, because they find their progress to be slow. They are in despair, because, having planted their acorn, they do not see it grow up into an oak at once. These must cultivate the virtue of patience—one of the quietest but most valuable of human virtues. They must be satisfied to do their true work, and wait the issues thereof. “How much,” says Carlyle, “grows every where, if we do but wait! Through the swamps one will shape causeways, force purifying drains; we will learn to thread the rocky inaccessibilities, and beaten tracks, worn smooth by mere traveling human feet, will form themselves. Not a difficulty but can transfigure itself into a triumph; not even a deformity, but if our own soul have imprinted worth on it, will grow dear to us.”
Let us have the honesty and the wisdom to do the duty that lies nearest us; and assuredly the first is the culture of ourselves. If we can not accomplish much, we can at least do our best. We can cultivate such powers as have been given to us. We may not have the ten talents, but if we have only the one, let us bring it out and use it, not go bury it in the earth like the unworthy man in the parable. “If there be one thing on earth,” said Dr. Arnold, “which is truly admirable, it is to see God’s wisdom blessing an inferiority of natural powers, when they have been honestly, truly, and zealously cultivated.” Let us strike into the true path, and keep there, working on hopefully, patiently, and resolutely—not turned aside by temptation, nor putting off the work from day to day by vain resolutions to do things that are never done; but DO, with all our might, what the hand findeth to do; and we may safely leave the issues in the hands of Supreme Beneficence; for doubtless the rewards of well-doing will come in their due season.
THE BROTHERS.
One fine spring day in 1831, I was walking, accompanied by a physician, in the gardens belonging to the celebrated Lunatic Asylum near Paris, conducted by Dr. B——. At the turn of an alley I suddenly found myself close to an old man, on whose arm leaned a youth, apparently about twenty years of age. The countenance of the first wore an expression of profound sadness, while the young man’s eye gleamed with the wild strange fire of madness.
The aged man saluted me with silent courtesy, but the younger ran to me, seized my hand, and exclaimed, “A glorious day, monsieur; the scaffold is ready on the Plaza Bemposta! Do you see the crowds assembled? And look! chained on yonder cart, that woman with the pale and savage face; that is Queen Carlotta, the wife of Juan VI., the mother of Don Miguel. ’Tis now thy turn to die, tigress! thy turn to bow beneath the ax, and redden the scaffold with thy blood! But adieu,” he added, addressing me, “they are waiting for me—they call me! I am the queen’s executioner!”
I turned toward the old man, but he only shook his head and sighed; then I questioned the physician who accompanied me.