"And then, the moment the last word was uttered, and followed by the—'let us pray,' there was a scene for which no excuse or palliation can be pleaded but the fact of its having been to many a matter of difficulty, in the morning of a week-day, to accomplish the abstraction of even so much of their time from business—the closing prayer completely drowned by the hurried rush of large numbers from the aisles and pews to the door; an unseemly scene, without doubt, as if so many had come to the house of God not to worship, but simply to enjoy the fascination of human eloquence. Even this much it was a great thing for eloquence to accomplish. And how diversified soever the motives which drew so many together, and the emotions awakened and impressions produced by what was heard—though, in the terms of the text of one of his most overpoweringly stirring and faithful appeals, he was to not a few 'as one that had a pleasant voice and could play well on an instrument,' yet there is abundant proof that, in the highest sense, 'his labor was not in vain in the Lord;' that the truths which, with so much fearless fidelity and impassioned earnestness, he delivered, went in many instances farther than the ear, or even the intellect—that they reached the heart, and, by the power of the Spirit, turned it to God."
"On Thursday, the 12th February, 1818," I now quote from a manuscript of the Rev. Mr. Fraser, minister of Kilchrennan, "Dr. Chalmers preached in the Tron Church before the Directors of the Magdalene Asylum. The sermon delivered on this occasion was that 'On the Dissipation of Large Cities.' Long before the service commenced every seat and passage was crowded to excess, with the exception of the front pew of the gallery, which was reserved for the magistrates. A vast number of students deserted their classes at the University and were present. This was very particularly the case in regard to the Moral Philosophy Class, which I attended that session, as appeared on the following day when the list of absentees was given in by the person who had called the catalogue, and at the same time a petition from several of themselves was handed in to the professor, praying for a remission of the fine for non-attendance, on the ground that they had been hearing Dr. Chalmers. The doctor's manner during the whole delivery of that magnificent discourse was strikingly animated, while the enthusiasm and energy which he threw into some of its bursts rendered them quite overpowering. One expression which he used, together with his action, his look, and the very tones of his voice when it came forth, made a most vivid and indelible impression upon my memory: 'We, at the same time,' he said, 'have our eye perfectly open to that great external improvement which has taken place, of late years, in the manners of society. There is not the same grossness of conversation. There is not the same impatience for the withdrawment of him who, asked to grace the outset of an assembled party, is compelled, at a certain step in the process of conviviality, by the obligations of professional decency, to retire from it. There is not so frequent an exaction of this as one of the established proprieties of social or of fashionable life. And if such an exaction was ever laid by the omnipotence of custom on a minister of Christianity, it is such an exaction as ought never, never to be complied with. It is not for him to lend the sanction of his presence to a meeting with which he could not sit to its final termination. It is not for him to stand associated, for a single hour, with an assemblage of men who begin with hypocrisy, and end with downright blackguardism. It is not for him to watch the progress of the coming ribaldry, and to hit the well selected moment when talk and turbulence and boisterous merriment are on the eve of bursting forth upon the company, and carrying them forward to the full acme and uproar of their enjoyment. It is quite in vain to say, that he has only sanctioned one part of such an entertainment. He has as good as given his connivance to the whole of it, and left behind him a discharge in full of all its abominations; and, therefore, be they who they may, whether they rank among the proudest aristocracy of our land, or are charioted in splendor along, as the wealthiest of our citizens, or flounce in the robes of magistracy, it is his part to keep as purely and indignantly aloof from such society as this, as he would from the vilest and most debasing associations of profligacy.'
"The words which I have underlined do not appear in the sermon as printed. While uttering them, which he did with peculiar emphasis, accompanying them with a flash from his eye and a stamp of his foot, he threw his right arm with clenched hand right across the book-board, and brandished it full in the face of the Town Council, sitting in array and in state before him. Many eyes were in a moment directed toward the magistrates. The words evidently fell upon them like a thunderbolt, and seemed to startle like an electric shock the whole audience."
Another interesting memorial of this sermon is supplied by Dr. Wardlaw, who was present at its delivery. "The eloquence of that discourse was absolutely overpowering. The subject was one eminently fitted to awaken and summon to their utmost energy all his extraordinary powers; especially when, after having cleared his ground by a luminously scriptural exhibition of that supreme authority by which the evils he was about to portray were interdicted, in contradistinction to the prevailing maxims and practices of a worldly morality, he came forward to the announcement and illustration of his main subject—'the origin, the progress, and the effects of a life of dissipation.' His moral portraitures were so graphically and vividly delineated—his warnings and entreaties, especially to youth, so impassioned and earnest—his admonitions so faithful, and his denunciations so fearless and so fearful—and his exhortations to preventive and remedial appliances so pointed and so urgent to all among his auditors who had either the charge of youth, or the supervision of dependents! It was thrilling, overwhelming. His whole soul seemed in every utterance. Although saying to myself all the while, 'Oh! that this were in the hands of every father, and master, and guardian, and young man in the land!' I yet could not spare an eye from the preacher to mark how his appeal was telling upon others. The breathless, the appalling silence told me of that. Any person who reads that discourse, and who had the privilege of listening to Dr. Chalmers during the prime and freshness of his public eloquence, will readily imagine the effect of some passages in it, when delivered with even more than the preacher's characteristic vehemence."
FOOTNOTES:
[21] Peter's Letters to his Kinsfolk, 2d edit, vol. iii pp 267-273.
[22] Foster.
[23] Memoirs of the Life of the Right Hon. Sir James Mackintosh, vol. ii. p. 343. The person known among his particular friends by the name of "Bobus" was Robert Smith, who had held the office of Advocate-General in Bengal, and who is not to be confounded with his namesake, the brother of the Rev. Sydney Smith.