Opposed by Alps of difficulties, the moral greater than the legal, for the suits ploughed deeply into all the crimes or errors that had dishonored his career, and would necessarily turn up masses of documentary evidence, which on no less authority than that of his father, must carry the tale of his infamy to every eye; yet his audacity dared, as his genius surmounted, every disadvantage, and after fixing the admiration of a province—to him a sufficient compensation—by the ingenuity, the power, and the extraordinary resources of his eloquence in a path so new to him, he succeeded in re-establishing his civil rights, and but failed in the second, and, perhaps, less important suit, by the accident of a technicality.
Passing by his double election as Deputy, at Aix and Marseilles, marked by excitement, insurrection and all the stirring incidents that, in a moment of great public agitation, might be expected to accompany the début of a daring and accomplished demagogue, we are now brought to the greatest epoch of France, and, therefore, of Mirabeau—the meeting of the States General; and the observation is naturally suggested that, if this extraordinary succession of circumstances, marvelous as incidents, but still more marvelous as coincidents, had not specially moulded the man for his work, it might well be doubted that the French revolution could have happened, or at all events, in such gigantic proportions. Mirabeau's life was, as we have seen, a pupilage, as it is now to become a mastership, in revolution. His Saturn of a father had trained him, from his youth upward, into the executionership of his order; and Heaven itself, as if seconding some such inscrutable design, seems to have stooped to lead by the hand this servant of Nemesis, through paths the most devious and unfrequented, but, of all others, the most fitted to form and conduct him to the emergency.
A change, it is true of some kind in French Government, accompanied by more or less confusion and bloodshed, had been long inevitable. Genius, good sense, suffering, luxury, oppression, contumely, unprincipledness, and folly, each boon of nature, each wrong of man, had concurred, after more than a century of struggle, in necessitating a consummation.
In my opinion, the popular horrors that darkened the end of the eighteenth century, though pointed in their way by the finger of Mirabeau, legitimately trace their pedigree to the royal grandeurs that closed the preceding one. The French Revolution was born of Louis the Fourteenth. His policy—his achievements—his failures, and, still more, his personal character and court deportment, killed monarchy in the hearts of the French people. The prominent ruling characteristic of himself and reign was an all-absorbing egotism. A maelstrom of selfishness, and unconscious of any law of reciprocity to arise from his relations to a common humanity, this chief and example of a numerous aristocracy was the grand centre to which was to be directed every affection and service, from which was to be circulated every volition and ordinance. And need I say that no eminence of intellectual power—no prudence of personal deportment—no brilliancy of external achievement, can or ought to have any effect on spectators so keen-witted and impressionable as the French, save to make additionally insupportable a character which, even on the smallest scale, is, of all others, the most odious and repulsive. The stern unity and perfection of order in which he was enabled to present political power—that necessary evil of human existence—but added intensity to the hate, as it added grandeur to the idea of his despotism. In the eyes of his suffering subjects it brought him face to face with the catastrophes no less than with the glories of his reign, and without the merit of the avowal—adsum qui feci! gave him all its dread responsibilities. An old despot surviving his greatness while retaining the stinging irony of its title—a saint amid the standing reminiscences of his adulteries, expiating his pleasures by annihilating those of others, and tormenting consciences to save his own—his suffering and downcast people became at length disabused but too utterly of the base apotheosis of his person and character, so long maintained by him in the name of a false glory and debased religion. They even publicly rejoiced at a death-bed made pitiable by the absence of his mistress, confessor, and family; and meeting in mobs that, encountering his corpse on its way through by-lanes to hugger-mugger interment at St. Denis, they might tear it into shreds, gave early and portentous evidence that the germ of an envenomed and bloody democracy had been elicited in the very perfection of his stern and heartless tyranny. The unblushing excesses of the Regent and of Louis the Fifteenth, who gratuitously withdrew the last vail that concealed the utter rottenness of all that claimed popular obedience, under the names of religion, and authority, sufficed, though scarcely needed, to complete the discredit of the French monarchy; and, ascending his throne, surrounded by a dissolute clergy, an overbearing aristocracy, and a discontented and impoverished people, the robed Louis the Sixteenth seemed but the calf of atonement of the Scriptures decked for sacrifice, and doomed to expiate a century of court gayeties and crimes in which he had had no part!
Mirabeau began the revolution with a thousand vague hopes and expectations, and the conviction, communicated to his friend Mauvillon, that "it was not given to human sagacity to devise where all this would end." A living conflict of passions and principles, of low needs and high ambitions, of lofty genius and infamous repute, a demagogue by policy, an aristocrat by vanity, a constitutionalist by conviction, his public conduct anxiously and perpetually brought in evidence one or other of these conflicting agencies; but beyond the personal aim of recovering his rank, and winning some sort of greatness at any price, he was without one pervading or dominant public purpose, save that of extinguishing the despotism that had injured him. Above all policies, abstractedly considered, this was the one dear to his heart. "I come here to grant, not to ask pardon," was his reply, in a voice of angry defiance, to some oratorical assurance that a life of usefulness might secure the pardon of his earlier delinquencies. A horrid, but too natural vindictiveness had interwoven the hate of arbitrary power into every fibre of his brain. It was a passion or sentiment that he never abandoned: it may be even doubted if he could have been purchased out of it. Despite all the evils and mischances of life, there stood erect in his soul this one small altar to virtue, or something that resembled it, which he would have thrown down but under the direst necessity.
But of all the circumstances glanced at as furnishing the key to many of the paradoxes of his public conduct, one of the most important, though perhaps the least appreciated, is the dishonor of his repute. It is difficult, with his present position in history, especially when taken in relation to the now well-certified worthlessness of his contemporaries, to realize to the imagination the full extent of his infamy. "You dare," said his former friend Rulhiere, in a pamphlet that had a wide circulation, "You dare to speak of a country, Count Mirabeau! If your brow were not trebly bronzed, how must you have blushed at its very name! Have you one quality of father, friend, brother, husband, or relative? An honorable vocation? Any one attribute that constitutes the citizen? Not one! You are without a refuge, without a relative. I seek your most ordinary domiciles, and I find them but in the prison of Vincennes, the Chateau d'If, the fortress of Ioux, the jail of Pontarlier!"[8]
Dumont, coming over to Paris, was so moved by the discredit attached, in respectable circles, to his acquaintance, that he visited him with repugnance and as a duty, but records the characteristic incident, that on his first call he was so won by the magic of his host's conversation, as to depart resolved on retaining, at all hazards, so agreeable a friendship. The mention of his name, with the sight of his person, at the opening of the States General, elicited groans and hisses on all sides. The Tiers-Etat—whom he had honored by his aristocratic adoption—were unanimous in refusing him a hearing the two or three occasions on which he first sought to address them. The queen, whose life, family, and regal heritage were at stake, received the assurance, that such a person was willing to assist the views of the court, with "the contempt due to vice;"[9] and "assassin!" "robber!" "slanderer!" were the epithets almost daily applied to him in the senate of the nation! Society, expiring under the weight of its own vices, saw in him that well-defined excess that entitled it to the merits of purgation in his extruism, of atonement in his martyrdom, and to place the hand of menace and malediction on his head, as the scape-goat of its redemption!
Thus detested by all parties, his low character keeping him low, Mirabeau, with all his marvelous power, found himself placed, by public contempt, more even than by private need, at the mercy of circumstances. Befoulment had so far eaten into his name, that, with occasionally the best of desires, and always the greatest of energies, there stood a blight over both. He felt that a moral leprosy incrusted him, which repelled the good, and kept aloof the prudent. The contemned inferior, in moral standing, of those that surrounded him, it was difficult to be honest, and impossible to be independent. By a sort of law of nature, too, his tarred repute attracted to it every floating feather of suspicion, no less than of guilt, as to its natural seat; and thus it happened that the lofty genius of Mirabeau, under the "grand hests" of a hateful necessity, like the "too delicate spirit," Ariel, tasked to the "strong biddings" of the "foul witch Sycorax," was condemned for a while to pander rather than teach, to follow rather than lead, to please rather than patronize, and to halloo others' opinions rather than vindicate his own!
No man could appreciate the misfortune more fully or sensitively than himself. Dumont tells us that, taught by events that a good character would have placed France at his feet, "he would have passed seven times through the fiery furnace to purify his name;" and that, "weeping and sobbing, he was accustomed to exclaim, 'Cruelly do I expiate the errors of my youth!'" And, indeed, the more sensible his heart, the more rich and elevated his soul, the more must his torments have been bitter and redoubled; for the very preciousness of the gifts of nature, the charms of society, even the friendship of those that surrounded him, must have turned but to the increase of his wretchedness!
It is easy to understand, then, that the tactics of Mirabeau, in the first days of the revolution, were those of a man outside "a swelling scene,"