The Prelude, as the title page indicates, is a poetical autobiography, commencing with the earliest reminiscences of the author, and continued to the time at which it was composed. We are told that it was begun in 1799 and completed in 1805. It consists of fourteen books. Two are devoted to the infancy and schooltime of the poet; four to the period of his University life; two to a brief residence in London, immediately subsequent to his leaving Cambridge, and a retrospect of the progress his mind had then made; and three to a residence in France, chiefly in the Loire, but partly in Paris, during the stormy period of Louis the Sixteenth’s flight and capture, and the fierce contest between the Girondins and Robespierre. Five books are then occupied with an analysis of the internal struggle occasioned by the contradictory influences of rural and secluded nature in boyhood, and of society when the young man first mingles with the world. The surcease of the strife is recorded in the fourteenth book, entitled “Conclusion.”
The poem is addressed to Coleridge; and, apart from its poetical merits, is interesting as at once a counterpart and supplement to that author’s philosophical and beautiful criticism of the Lyrical Ballads in his Biographia Literaria. It completes the explanation, there given, of the peculiar constitution of Wordsworth’s mind, and of his poetical theory. It confirms and justifies our opinion that that theory was essentially partial and erroneous; but at the same time, it establishes the fact that Wordsworth was a true and a great poet in despite of his theory.
The great defect of Wordsworth, in our judgment, was want of sympathy with, and knowledge of men. From his birth till his entry at college, he lived in a region where he met with none whose minds might awaken his sympathies, and where life was altogether uneventful. On the other hand, that region abounded with the inert, striking, and most impressive objects of natural scenery. The elementary grandeur and beauty of external nature came thus to fill up his mind to the exclusion of human interests. To such a result his individual constitution powerfully contributed. The sensuous element was singularly deficient in his nature. He never seems to have passed through that erotic period out of which some poets have never emerged. A soaring, speculative imagination, and an impetuous, resistless self-will, were his distinguishing characteristics. From first to last he concentrated himself within himself; brooding over his own fancies and imaginations to the comparative disregard of the incidents and impressions which suggested them; and was little susceptible of ideas originating in other minds. We behold the result. He lives alone in a world of mountains, streams, and atmospheric phenomena, dealing with moral abstractions, and rarely encountered by even shadowy spectres of beings outwardly resembling himself. There is measureless grandeur and power in his moral speculations. There is intense reality in his pictures of external nature. But though his human characters are presented with great skill of metaphysical analysis, they have rarely life or animation. He is always the prominent, often the exclusive, object of his own song.
Upon a mind so constituted, with its psychological peculiarities so cherished and confirmed, the fortunes and fates of others, and the stirring events of his time, made vivid but very transient impressions. The conversation and writings of contemporaries trained among books, and with the faculty of speech more fully developed than that of thought, seemed colorless and empty to one with whom natural objects and grandeurs were always present in such overpowering force. Excluded by his social position from taking an active part in the public events of the day, and repelled by the emptiness of the then fashionable literature, he turned to private and humble life as possessing at least a reality. But he thus withheld himself from the contemplation of those great mental excitements which only great public struggles can awaken. He contracted a habit of exaggerating the importance of every-day incidents and emotions. He accustomed himself to see in men and in social relations only what he was predetermined to see there, and to impute to them a value and importance derived mainly from his own self-will. Even his natural good taste contributed to confirm him in his error. The two prevailing schools of literature in England, at that time, were the trashy and mouthing writers who adopted the sounding language of Johnson and Darwin, unenlivened by the vigorous thought of either; and the “dead-sea apes” of that inflated, sentimental, revolutionary style which Diderot had unconsciously originated, and Kotzebue carried beyond the verge of caricature. The right feeling and manly thought of Wordsworth were disgusted by these shallow word-mongers, and he flew to the other extreme. Under the influences—repulsive and attractive—we have thus attempted to indicate, he adopted the theory that as much of grandeur and profound emotion was to be found in mere domestic incidents and feelings, as on the more conspicuous stage of public life; and that a bald and naked simplicity of language was the perfection of style. Singularly enough, he was confirmed in these notions by the very writer of the day whose own natural genius, more than any of his contemporaries, impelled, him to riot in great, wild, supernatural conceptions; and to give utterance to them in gorgeous language. Coleridge was perhaps the only contemporary from whom Wordsworth ever took an opinion; and that he did so from him, is mainly attributable to the fact that Coleridge did little more than reproduce to him his own notions, sometimes rectified by a subtler logic, but always rendered more attractive by new and dazzling illustrations.
Fortunately it is out of the power of the most perverse theory to spoil the true poet. The poems of Wordsworth must continue to charm and elevate mankind, in defiance of his crotchets, just as Luther, Henri Quatre, and other living impersonations of poetry do, despite all quaint peculiarities of the attire, the customs, or the opinions of their respective ages, with which they were embued. The spirit of truth and poetry redeems, ennobles, hallows, every external form in which it may be lodged. We may “pshaw” and “pooh” at Harry Gill and the Idiot Boy; but the deep and tremulous tenderness of sentiment, the strong-winged flight of fancy, the excelling and unvarying purity, which pervade all the writings of Wordsworth, and the exquisite melody of his lyrical poems, must ever continue to attract and purify the mind. The very excesses into which his one-sided theory betrayed him, acted as a useful counter-agent to the prevailing bad taste of his time.
The Prelude may take a permanent place as one of the most perfect of Wordsworth’s compositions. It has much of the fearless felicity of youth; and its imagery has the sharp and vivid outline of ideas fresh from the brain. The subject—the development of his own great powers—raises him above that willful dallying with trivialities which repels us in some of his other works. And there is real vitality in the theme, both from our anxiety to know the course of such a mind, and from the effect of an absorbing interest in himself excluding that languor which sometimes seized him in his efforts to impart or attribute interest to themes possessing little or none in themselves. Its mere narrative, though often very homely, and dealing in too many words, is often characterized also by elevated imagination, and always by eloquence. The bustle of London life, the prosaic uncouthness of its exterior, the earnest heart that beats beneath it, the details even of its commonest amusements, from Bartholomew Fair to Sadler’s Wells, are portrayed with simple force and delicate discrimination; and for the most part skillfully contrasted with the rural life of the poet’s native home. There are some truthful and powerful sketches of French character and life, in the early revolutionary era. But above all, as might have been anticipated, Wordsworth’s heart revels in the elementary beauty and grandeur of his mountain theme; while his own simple history is traced with minute fidelity and is full of unflagging interest.—London Examiner.
FOOTNOTES:
[J] The Prelude, or Growth of a Poet's Mind; an Autobiographical Poem. By William Wordsworth. London. Moxon. New York, Appleton & Co.