Let us draw the curtains gently aside, and study the physiognomy of sleep.
The countenance may, occasionally, be observed lighted up, as it were, from within by a passing dream—its expression is frequently one of peculiar mildness and benignity; the breathing may be slow, but it is calm and uniform: the pulse not so rapid as in the waking state, but soft and regular; the composure of the whole body may continue trance-like and perfect. There is, indeed, no sign of innocence more touching than the smile of a sleeping infant. But, suddenly, this state of tranquillity may be disturbed; the dreamer changes his position and become restless; he moans grievously—perhaps sobs—and tears may be observed glimmering underneath his eyelids; his whole body now seems to be shaken by some inward convulsion; but, presently, the strife abates; the storm-cloud gradually passes; he stretches his limbs, opens his eyes, and, as he awakes, daylight, in an instant, dispels the vision, perhaps leaving not behind the faintest trace or recollection of a single incident which occurred in this mysterious state.
But what are dreams? Whence come they? What do they portend? Not man only, but all animals, it is presumed, dream, more or less, when they are asleep. Horses neigh, and sometimes kick violently; cows, when suckling their young calves, often utter piteous lowings; dogs bark in suppressed tones, and, from the motions of their paws, appear to fancy themselves in the field of the chase; even frogs, particularly during summer, croak loudly and discordantly until midnight, and then retire, and become silent. Birds also dream; and will sometimes, when frightened, fall from their roosting-perch, or flutter about their cage, in evident alarm. A bullfinch, says Bechstein, belonging to a lady, was subject to very frightful dreams, which made it drop off its perch; but no sooner did it hear the voice of its affectionate mistress than it became immediately tranquil, and reascended its perch to sleep again. It is pretty certain that parrots dream. It is, indeed, a curious circumstance that the best way of teaching this bird to talk is to cover the cage over so as to darken it, and while he is going to sleep pronounce, audibly and slowly, the word he is to learn; if the winged pupil be a clever one, he will, upon the repetition of the lesson, in a morning or two, begin to repeat it.
Upon the same principle, school-boys commit their tasks to memory by reading them over the last thing before they go to bed. It is to be remembered that during sleep the mind may not be wholly under eclipse; for, although some of its faculties—such as perception, comparison, judgment, and especially the will, may be suspended—others (for example, memory and imagination), are often more active than in the waking state. But some persons, it is said, never dream. We are assured by Locke that he knew a gentleman who had an excellent memory, yet could not recollect ever having dreamed until his twenty-sixth year. Dr. Reid, for many years before his death, had no recollection of having ever dreamed. Dr. Eliotson also relates, apparently upon good authority, the case of a man who never dreamed until after he had a fever, in his fortieth year; and we ourselves know several persons who are not conscious of ever dreaming. Nevertheless, many contend that in all such cases dreams really occur, but that they escape the recollection; for they contend that it is impossible that the mind can, being an independent principle, ever be in a state of absolute rest. This is arguing within a very narrow circle. We must not forget that the intimate alliance of the mind with the body, subjects it to its general laws; the "heat-oppressed brain" requires rest to renew its energies, and the mind, of which it is the organ, in the mean time, may, as in profound sleep, remain perfectly quiescent. The lids of the outward senses are closed; a vail is drawn over the immaterial principle of our nature; and mind and body alike, for a period, lie in a state of utter unconsciousness.
Here, however, it may fairly be asked, how happens it that the same person will at one time remember, and, at another, forget his dreams? This circumstance may, we conceive, thus be explained:
Those dreams which occur in very deep sleep, and in the early part of the night, are not so likely to be remembered as those which happen toward morning, when the sleep is less profound; hence the popular notion that our morning dreams—which are always best remembered—are likely to prove true. Then, again, the imagery of some dreams is more striking, and actually makes a deeper impression than the incidents of other dreams. We are told by Sir Humphrey Davy, that, on one occasion, a dream was so strongly impressed upon his eye, that even after he had risen and walked out, he could not be persuaded of its unreal nature, until his friends convinced him of its impossibility. The effect of some dreams upon children is very remarkable; they are, it is believed, more liable to dreams of terror than grown persons, which may be accounted for by their being more subject to a variety of internal complaints, such as teething, convulsions, derangement of the bowels, &c.; added to which, their reasoning faculties are not as yet sufficiently developed to correct such erroneous impressions. Hence, sometimes, children appear, when they awake, bewildered and distressed, and remain for a considerable period in a state of agitation almost resembling delirium. The incidents which are conceived in dreams are indeed not unfrequently confounded by adults with real events; hence, we often hear people, in alluding to some doubtful circumstance, exclaim, "Well! if it be not true, I certainly must have dreamed it." We confess we have ourselves been puzzled in this way; the spell may be broken; but the impression made by the delusion still clings to us; its shadow is still thrown across our path.
The question therefore recurs, What are Dreams? Whence do they arise? We believe that the ideas and emotions which take place in the dreaming state may be ascribed to a twofold origin. They may arise from certain bodily sensations, which may suggest particular trains of thought and feeling; or they may be derived from the operations or activity of the thinking principle itself; in which case they are purely mental. The celebrated Dr. James Gregory—whose premature death was a great loss to science—states, that having gone to bed with a vessel of hot water at his feet, he dreamed of walking up the crater of Mount Etna, and felt the ground warm under him. He likewise, on another occasion, dreamed of spending a winter at Hudson's Bay, and of suffering much distress from intense frost; and found, when he awoke, that he had thrown off the bed-clothes in his sleep, and exposed himself to cold. He had been reading, a few days before, a very particular account of this colony. The eminent metaphysician, Dr. Reid, relates of himself that the dressing of a blister, which he had applied to his head, becoming ruffled, so as to produce pain, he dreamed that he had fallen into the hands of a party of North American Indians, who were scalping him. These were dreams suggested by sensations which, were conveyed from the surface of the body, through the nerves, until corresponding impression was produced on the mind. Upon the same principle, very strong impressions received during the day may modify and very materially influence the character of our dreams at night. Dr. Beattie states that once, after riding thirty miles in a very high wind, he passed a night of dreams which were so terrible, that he found it expedient to keep himself awake, that he might no longer be tormented with them. "Had I been superstitious," he observes, "I should have thought that some disaster was impending; but it occurred to me that the tempestuous weather I had encountered the preceding day might be the cause of all these horrors." Other and less obvious causes are in constant operation. A change in the weather—in the electrical state of the atmosphere—and its barometrical pressure—the temperature of the bedroom—arrangements of the bed-furniture—the adjustment of the bed-clothes—nay, the position of the sleeper, particularly if he cramp a foot or benumb an arm, will at once affect the entire concatenation and issue of his dreams.
Furthermore, impressions may be made on the mind during sleep, by speaking gently to a person, or even whispering in the ear. We ourselves, when in Italy, could on one occasion trace the origin of a very remarkable dream to our having heard, in an obscure and half-conscious manner, during sleep, the noise of people in the streets, on All Souls'-night, invoking alms for the dead. Dr. Beattie knew a man in whom any kind of dream could be produced if his friends, gently addressing him, afforded the subject-matter for his ideas. Equally curious is the circumstance that dreams may be produced by whispering in the ear. A case of this description is recorded by Dr. Abercrombie:
"An officer, whose susceptibility of having his dreams thus conjured before him, was so remarkable, that his friends could produce any kind of dream they pleased, by softly whispering in his ear, especially if this were done by one with whose voice he was familiar. His companions were in the constant habit of amusing themselves at his expense. On one occasion they conducted him through the whole progress of a quarrel, which ended in a duel; and when the parties were supposed to meet, a pistol was put into his hand, which he fired off in his sleep, and was awakened by the report. On another, they found him asleep on the top of a locker or bunker in the cabin, when, by whispering, they made him believe he had fallen overboard; and they then exhorted him to save himself by swimming. He immediately imitated the motions of swimming. They then suggested to him that he was being pursued by a shark, and entreated him to dive for his life. This he did, or rather attempted, with so much violence, that he threw himself off the locker, by which he was bruised, and, of course, awakened." Dr. Abercrombie adds, that the most remarkable circumstance connected with this case was, that after these and a variety of other pranks had been played upon him, "he had no distinct recollection of his dreams, but only a confused feeling of oppression or fatigue, and used to tell his friends that he was sure they had been playing some tricks upon him."
It appears, also—and the fact is very remarkable—that a similar kind of sensation will produce the same description of dream in a number of individuals at the same time. Hence different people will sometimes have the same dream. We read of a whole regiment starting up in alarm, declaring they were dreaming that a black dog had jumped upon their breasts and disappeared, which curious circumstance was explained by the discovery, that they had all been exposed to the influence of a deleterious gas, which was generated in the monastery. The effect of music, also, in exciting delightful dreams, has often been attested. A French philosopher whose experiments are reported by Magendie, according to the airs which he had arranged should be played while he was asleep, could have the character of his dreams directed at pleasure. "There is an art," says Sir Thomas Browne—in his usual quaint style—"to make dreams as well as their interpretations; and physicians will tell us that some food makes turbulent, some gives quiet dreams. Cato, who doated upon cabbage, might find the crude effects thereof; and Pythagoras might have had calmer sleeps if he had totally abstained from beans."