[THE WAR IN CUBA.]

BY T. R. DAWLEY, JUN.

We all know how Columbus thought the world was round, and that by sailing west he could reach Cipango or India, from whence the Europeans formerly received their spices, silks, and other luxuries.

Fired by dreams of stately cities, gold-roofed temples, and spice-laden groves, with kings and princes surrounded by Oriental splendor, Columbus sailed across the Atlantic Ocean. After many days he came to land, which was one of the Bahama Islands, and then he sailed south, and came to another island, so beautiful with birds and flowers and trees and rivers that he said one could live there forever, as "it is the most beautiful island eyes ever beheld." In the fragrance of the woods and sweet-smelling flowers he thought he had reached the spice-perfumed groves of the East India islands, but its strangely painted people of cinnamon hue puzzled him greatly.

This beautiful land was the island of Cuba. After its discovery by Columbus the Spaniards came and took possession of it. They found the people of a simple nature, with strange notions about God and the creation of the universe. As they knew nothing about Christ, they were not Christians, and consequently the Spaniards soon began to look upon them as little better than wild animals. Then we must remember that the Spaniards who came flocking to the islands discovered by Columbus were not only adventurers seeking their fortunes, but were often the criminals from overcrowded jails, and others who could not make an honest living at home. As these people had no idea of working themselves, they made the simple inhabitants work for them. And as there were many of these inhabitants, the Spaniards counted their lives of no value, and not only overworked them, treating them with great cruelty, but killed them out of pure wantonness, just as some boys delight in stoning dogs and killing birds.

There was one good Spaniard, however, who became convinced that it was wrong to make slaves of these poor people and to treat them so cruelly. Becoming a priest, he began by giving his own slaves their freedom, and then he went into the pulpit and preached against the wrong-doings of his countrymen. This man was the good Father Las Casas, who has been called the protector of the Indians. But the good work of this one good man could go but a little way against so many wicked ones. The native inhabitants rapidly disappeared under the cruel treatment of their harsh task-masters, and then negro slaves, a hardier race than the red men, were brought from Africa to take the place of the Indian, in spite of Father Las Casas and his sermons.

So it happens that in the island of Cuba to-day there are none of the Indians left. They have long since disappeared. In their place remain the negroes, who are the descendants of the slaves from Africa, and the white Cubans, who are descended from the Spanish settlers. But owing to the climate, the fertility of the soil and other conditions which surround them, they have grown up to be different men from their Spanish grandfathers.

Now Spain is a land ruled over by a King, and its lands are in the hands of a few fortunate men called counts and marquises, so that the poor people have no land of their own which they may cultivate, and thus earn their living as our country farmers do. Then Spain requires all of her boys to become soldiers, and serve the King, who is now only a boy himself. As the Spanish boys grow up without much education, and never learn of the liberty enjoyed by the people of other countries, they think this is all right. But then the King finds that he has more of these boy soldiers than he can feed, so his ministers say, "Well, there's that rich island across the sea; if our boys want to go there and till the soil, they need not serve as soldiers." So many of the Spanish boys go to Cuba, and often they forget Spain, take a Cuban girl for a wife, and never go home again. And then their children are Cubans with Cuban mothers. Cuba is so near to the United States, these Cuban children often come here, where they learn something about our system of government, and the education and freedom enjoyed by our people. Then they go back and tell their brothers and sisters all about it. This has gone on for a great many years, till these Cubans have become filled with ideas of liberty and self-government. They do not see why they should be ruled by a King who lives so far away, and then they do not see why they should have a King at all. Besides, they say they are taxed a great deal to support this King and his ministers in Spain, and every year more Spaniards come to Cuba, and as these are poor and anxious to work, they occupy all the places which would otherwise be held by the Cubans. Thus there is a jealousy between the Cubans and the new arrivals, who soon begin to regard their cousins born in the island very much as their ancestors regarded the native Indians.

About twenty-eight years ago many of the Cubans got together in the eastern part of the island, and thinking they could throw off the Spanish rule, they armed themselves and went into the mountains, where they fought against the Spanish rule for ten years. At that time the negroes of Cuba were still slaves, their masters buying and selling them as though they were cattle instead of human beings. As these black men were all strong and hardy fellows, the Cubans told them that if they would help them fight they would give them their liberty. Of course they were anxious to become free men, and great many of them joined the white Cubans and fought with them very well. Spain tried hard to put down this insurrection, but found it very expensive to send her soldiers to fight a people among the mountains in their own country. At last, after she had spent a great deal of money and lost a great many of her boy soldiers, she sent her greatest General, Martinez Campos, with full power to treat with the rebellious Cubans. He succeeded in communicating with the revolutionists, and promised them certain reforms in the administration of their affairs. The Cubans wanted self-government, and, among other things, they stipulated that the negroes who had fought with them should be recognized as free men. This did not seem reasonable, because the negroes who had remained faithful to Spain were still slaves, while those who had rebelled were to be rewarded. General Campos agreed, however, and the Cubans laid down their arms. Thus the first successful blow for freedom was struck, and Spain soon passed laws which eventually gave the rest of the negroes their liberty.

There followed some sixteen years of comparative peace, although the Cubans claim that Spain never fulfilled the promises made to them by Martinez Campos. There were several attempts to make war again, but the Cubans appear to have been afraid. They are not a fighting people, like our ancestors, who fought against a tax of threepence on a pound of tea because they considered it unjust. The Cubans wanted to be let alone, and often paid their taxes without complaint. But as Spain still sent her boys as colonists to Cuba, the Cubans found it very hard to compete with these boys, pay their taxes, and make a living. A great many of them left the island and came to this country, where they have made their homes, but always looking across the water, hoping that some day their island would be free from Spanish rule. Some of the Cubans, instead of leaving the island took to the woods and became bandits. Thus things went from bad to worse, until some of the old leaders of the last war thought the time had arrived to strike another blow for the freedom of Cuba.