[MEMPHIS.]
Memphis was one of the oldest of the world's great cities. It was built on the banks of the Nile when all Europe was a savage wilderness, and its inhabitants barbarians living in huts and caves. The great city grew up under the rule of the Pharaohs to be a scene of busy trade, almost as thickly peopled as London or New York. To-day its site can scarcely be traced. But four thousand years ago Memphis was a city of palaces and temples. Pharaoh was lodged more splendidly than Louis XIV., and Cheops provided himself with the most magnificent of tombs. One of the Memphian temples is thus described: "He seemed to be in Memphis, his native city; and entering the temple of Isis, saw it shining with the splendor of a thousand lighted lamps; all the avenues of the temple were crowded with people, and resounded with the noise of the passing throngs." The inner shrine was supposed to be the residence of the goddess. To Memphis, perhaps, came Joseph, the gentle Jew, to become the ruler of the land. There came his brethren and the Israelites to buy corn. Here the Jews passed their four centuries of captivity; from its palaces they bore off the jewels and gold of the Egyptians; from its memorable shore they set out on their march; from the gates of Memphis the furious Pharaoh followed with chariot and horse, to perish in the treacherous sea.
Nowhere can be found more striking incidents than are connected with this desolate narrow part of the shore of the Nile. Moses, perhaps, floated in his basket near by, and won his life with the smile of infancy, always irresistible. It was the scene of the plagues, of the terrible darkness, of the years of plenty and the years of want. It nourished in splendor and wealth for a period that makes the age of most cities seem trivial. New York is more than two hundred and fifty years old, London about nineteen hundred: Memphis flourished for more than three thousand years. It has passed away, but one of its labors can never apparently perish. Cheops, one of the Memphian Kings, built the largest of the Pyramids, and near it are several others not much less in size. A Pyramid was no doubt a royal tomb. Various explanations have been given of the origin and purpose of these wonderful buildings. Some suppose them intended for astronomical purposes; others suggest that they were designed to mark the dimensions of an inch, and fix the system of computing distances. But history and tradition assert that they were the tombs of the Memphian Kings.
[SUSIE KINGMAN'S DECISION.]
BY KATE E. McDOWELL.
Chapter I.
"I'm getting to quite like papa's present," said Susie Kingman, as she thoughtfully turned over a leaf of her Silent Comforter, "though I did want a ring awfully, and expected one as much as could be; but then this is much better, for it teaches me something. I've learned ever so many verses already, for it's the first thing my eyes open upon in the morning, and every time I come into the room I unconsciously read over the text for the day. Let me see—yes, to-day is the 20th." And having put back the leaf numbered nineteen, she read, "'Be kindly affectioned one to another with brotherly love; in honor preferring one another.' 'In honor preferring one another,'" she repeated, musingly—"'in honor preferring one another.' I don't exactly see what that means. I believe I'll look in the Commentary before I go to breakfast, for if it's to be my verse for the day, I ought to understand it at the beginning."
The breakfast bell rang as Susie descended the stairs, so she hastened into her father's study, and taking from the book-case the volume she wanted, turned over the leaves until Romans, xii. 10, was reached.
"Yes, here is an explanation of the very words, 'In honor preferring one another.'" And she read, half aloud: "'The meaning appears to be this: consider all your brethren as more worthy than yourself, and let neither grief nor envy affect your mind at seeing another honored and yourself neglected. This is a hard lesson, and very few persons learn it thoroughly.'"