[a]Birth-place of John Quincy Adams.]

JOHN QUINCY ADAMS.

John Quincy Adams was fortunate in the home of his birth and childhood. It was a New England farm, descended from ancestors who were never so poor as to be dependent upon others, nor so rich as to be exempted from dependence upon themselves. It was situated in the town of Quincy, then the first parish of the town of Braintree, and the oldest permanent settlement of Massachusetts proper.[17] The first parish became a town by its present name, twenty-five years after the birth of Mr. Adams, viz. in 1792. It was named in honor of John Quincy, Mr. Adams's maternal great-grandfather, an eminent man. His death, and the transmission of his name to his great-grandson, are thus commemorated by the latter:

"He was dying when I was baptized, and his daughter, my grandmother, present at my birth, requested that I should receive his name. The fact, recorded by my father at the time, has connected with that portion of my name a charm of mingled sensibility and devotion. It was filial tenderness that gave the name. It was the name of one passing from earth to immortality. It has been to me a perpetual admonition to do nothing unworthy of it."

The farm-house stands at the foot of an eminence called Penn's Hill, about a mile south of Quincy village. It is an old-fashioned dwelling, having a two-story front, and sloping far away to a single one in the rear. This style is peculiar to the early descendants of the Puritan fathers of America. Specimens are becoming rarer every year; and being invariably built of wood, must soon pass away, but not without "the tribute of a sigh" from those, who associate with them memories of the wide old fireplaces, huge glowing backlogs, and hospitable cheer.

With this modest material environment of the child, was coupled an intellectual and moral, which was golden. His father, the illustrious John Adams, was bred, and in his youth labored, on the farm. At the birth of his son, he was still a young man, being just turned of thirty, but ripe both in general and professional knowledge, and already recognized as one of the ablest counsellors and most powerful pleaders at the bar of the province.

The mother of John Quincy Adams was worthy to be the companion and counsellor of the statesman just described. By reason of slender health she never attended a school. As to the general education allowed to girls at that day, she tells us that it was limited "in the best families to writing, arithmetic, and, in rare instances, music and dancing;" and that "it was fashionable to ridicule female learning." From her father, a clergyman, from her mother, a daughter of John Quincy, and above all from her grandmother, his wife, she derived liberal lessons and salutary examples. Thus her education was entirely domestic and social. Perhaps it was the better for the absence of that absorbing passion of the schools, which for the most part rests as well satisfied with negative elevation by the failure of another, as with positive elevation by the improvement of one's self. The excellent and pleasant volume of her letters, which has gone through several editions, indicates much historical, scriptural, and especially poetical and ethical culture. In propriety, ease, vivacity and grace, they compare not unfavorably with the best epistolary collections; and in constant good sense, and occasional depth and eloquence, no letter-writer can be named as her superior. To her only daughter, mother of the late Mrs. De Wint, she wrote concerning the influence of her grandmother as follows:

"I have not forgotten the excellent lessons which I received from my grandmother, at a very early period of life. I frequently think they made a more durable impression upon my mind than those which I received from my own parents. Whether it was owing to a happy method of mixing instruction and amusement together, or from an inflexible adherence to certain principles, which I could not but see and approve when a child, I know not; but maturer years have made them oracles of wisdom to me. Her lively, cheerful disposition animated all around her, whilst she edified all by her unaffected piety. I cherish her memory with a holy veneration, whose maxims I have treasured, whose virtues live in my remembrance—happy if I could say they have been transplanted into my life."

The concluding aspiration was more than realized, because Mrs. Adams lived more than the fortunate subject of her eulogy, and more than any American woman of her time. She was cheerful, pious, compassionate, discriminating, just and courageous up to the demand of the times. She was a calm adviser, a zealous assistant, and a never failing consolation of her partner, in all his labors and anxieties, public and private. That the laborers might be spared for the army, she was willing to work in the field. Diligent, frugal, industrious and indefatigable in the arrangement and details of the household and the farm, the entire management of which devolved upon her for a series of years, she preserved for him amidst general depreciation and loss of property, an independence, upon which he could always count and at last retire. At the same time she responded to the numerous calls of humanity, irrespective of opinions and parties. If there was a patriot of the Revolution who merited the title of Washington of women, she was the one.