'Give up to a party what is meant for mankind,'

but sometimes turn his powers in another direction. Accordingly, it is a great relief to find him occasionally trying his hand on the early legends of New England and Canada, which do not suffer such ballads as St. John....

"Whittier is less known than several other Western bards to the English reader, and we think him entitled to stand higher on the American Parnassus than most of his countrymen would place him. His faults—harshness and want of polish—are evident; but there is more life, and spirit, and soul in his verses, than in those of eight-ninths of Mr. Griswold's immortal ninety.

"From political verse (for the anti-slavery agitation must be considered quite as much a political as a moral warfare) the transition is natural to satire and humorous poetry. Here we find no lack of matter, but a grievous short-coming in quality. The Americans are no contemptible humorists in prose, but their fun cannot be set to verse. They are very fond of writing parodies, yet we have scarcely ever seen a good parody of American origin. And their satire is generally more distinguished for personality and buffoonery than wit. Halleck's Fanny looks as if it might be good, did we only know something of the people satirized in it. The reputed comic poet of the country at present is OLIVER WENDELL HOLMES, a physician. Whether it was owing to the disappointment caused by hearing too much in his praise beforehand we will not pretend to say, but it certainly did seem to us that Dr. Holmes' efforts in this line must originally have been intended to act upon his patients emetically. After a conscientious perusal of the doctor, the most readable, and about the only presentable thing we can find in him, is the bit of seriocomic entitled The Last Leaf.

"But within the last three years there has arisen in the United States a satirist of genuine excellence, who, however, besides being but moderately appreciated by his countrymen, seems himself in a great measure to have mistaken his real forte. JAMES RUSSELL LOWELL, one of the Boston coterie, has for some time been publishing verses, which are by the coterie duly glorified, but which are in no respect distinguishable from the ordinary level of American poetry, except that they combine an extraordinary pretension to originality, with a more than usually palpable imitation of English models. Indeed, the failure was so manifest, that the American literati seem, in this one case, to have rebelled against Boston dictation, and there is sufficient internal evidence that such of them as do duty for critics handled Mr. Lowell pretty severely. Violently piqued at this, and simultaneously conceiving a disgust for the Mexican war, he was impelled by both feelings to take the field as a satirist: to the former we owe the Fable for Critics; to the latter, the Biglow Papers. It was a happy move, for he has the rare faculty of writing clever doggerel. Take out the best of Ingoldsby, Campbell's rare piece of fun The Friars of Dijon, and perhaps a little of Walsh's Aristophanes, and there is no contemporary verse of the class with which Lowell's may not fearlessly stand a comparison; for, observe, we are not speaking of mock heroics like Bon Gaultier's, which are only a species of parody, but of real doggerel, the Rabelaisque of poetry. The Fable is somewhat on the Ingoldsby model,—that is to say, a good part of its fun consists in queer rhymes, double, treble, or poly-syllabic; and it has even Barham's fault—an occasional over-consciousness of effort, and calling on the reader to admire, as if the tour de force could not speak for itself. But Ingoldsby's rhymes will not give us a just idea of the Fable until we superadd Hook's puns; for the fabulist has a pleasant knack of making puns—outrageous and unhesitating ones—exactly of the kind to set off the general style of his verse. The sternest critic could hardly help relaxing over such a bundle of them as are contained in Apollo's lament over the 'treeification' of his Daphne.... The Fable is a sort of review in verse of American poets. Much of the Boston leaven runs through it; the wise men of the East are all glorified intensely, while Bryant and Halleck are studiously depreciated. But though thus freely exercising his own critical powers in verse, the author is most bitter against all critics in prose, and gives us a ludicrous picture of one—

A terrible fellow to meet in society,

Not the toast that he buttered was ever so dry at tea.

And this gentleman is finely shown up for his condemnatory predilections and inability to discern or appreciate beauties. The cream of the joke against him is, that being sent by Apollo to choose a lily in a flower-garden, he brings back a thistle as all he could find. The picture is a humorous one, but we are at a loss to conjecture who can have sat for it in America, where the tendency is all the other way, reviewers being apt to apply the butter of adulation with the knife of profusion to every man, woman, or child who rushes into print. Some of his complaints, too, against the critic sound very odd; as, for instance, that

His lore was engraft, something foreign that grew in him.

Surely the very meaning of learning is that it is something which a man learns—acquires from other sources—does not originate in himself. But it is a favorite practice with Mr. Lowell's set to rail against dry learning and pedants, while at the same time there are no men more fond of showing off cheap learning than themselves: Lowell himself never loses an opportunity of bringing in a bit of Greek or Latin. Our readers must have known such persons—for, unfortunately, the United States has no monopoly of them—men who delight in quoting Latin before ladies, talking Penny-Magazine science in the hearing of clodhoppers, and preaching of high art to youths who have never had the chance of seeing any art at all. Then you will hear them say nothing about pedantry. But let a man be present who knows more Greek than they do, or who has a higher standard of poetry or painting or music, and wo be to him! Him they will persecute to the uttermost. What is to be done with such men but to treat them à la Shandon, 'Give them Burton's Anatomy, and leave them to their own abominable devices?'