Lippincott's Magazine, October 1885

by Various

The man-of-war orders now uttered find no place in any known code, and in a moment the Bull Pup becomes a scene of unwonted excitement. The jib, mainsail, and gaff topsail are hauled up to their very tautest; finally, the cable is slipped, and then old Sandy for the first time looks around. The boys fail to suppress a loud guffaw, and forthwith dodge the flying tiller. The old man in the excitement had forgotten an important factor in the navigation of sailing-craft,—namely, wind. It was a dead calm, and had been all day, and there, almost within reach, was a fortune,—hard and fast on the outer reef.

C.F. HOLDER.

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ROUGHING IT IN PALESTINE.

Mohammed can do less than Mammon to-day for the infidel's ease and comfort in Palestine. The unholy little yellow god works his modern miracles even in the Holy Land. You have but to speak the word, and show your purse or letter of credit, in Beirut or Jaffa, and, as suddenly as if you had rubbed Aladdin's lamp, a retinue will be at your door to do your bidding. First a dragoman, with great baggy trousers of silk, a little gold-embroidered jacket over a colored vest, a girdle whose most ample folds form an arsenal of no mean proportions, and over the swarthy face, reposing among the black, glossy curls of a well-poised head, the red Turkish fez; or, if Ali has an ambition to be thought possessed of much piety of the orthodox Islamic type, the fez gives way to a turban, white, or green if he be a pilgrim from Mecca. Behind this important personage, as much a feature of the East as the Sphinx or the Pyramids, stand at a respectful distance, making profound salutations, a cook,—probably a Greek or Italian,—three muleteers, and a donkey-boy. Behind them still are two horses,—alas! not blooded Arabs madly champing their bits,—one for yourself and the other for Ali. Three mules bear patiently on their backs, always more or less raw, the canvas and poles of the two tents. In the rear is a small donkey, covered all over with culinary utensils, nibbling fat cactus-leaves with undisguised satisfaction. For a daily expenditure scarcely greater than is necessary to keep soul and body together at a fashionable New York hotel on the American plan, you become the commander of this company, within certain limits around which there are lines as definite and as impassable as if drawn by an Irish servant of some years' experience in the United States. You must not travel more than thirty miles a day; you must not change the route agreed upon, unless roads become impassable; and there are other, minor regulations, to which you are expected to submit, and, if you do, your progress through the land, if not triumphant, will be at least comfortable. You will find every day at noon, spread under some wide-armed tree, a cold lunch that even a somewhat difficult taste would consider fairly appetizing; and at nightfall you dismount before the door of your tent and sit down to a dinner of many courses, which to a stomach jounced for ten hours over a saddle seems a very fair dinner indeed. Your breakfast is what a Frenchman would call a déjeûner à la fourchette; and as you put down your napkin, your tent is folded almost as quickly and as silently, and you mount your horse, standing ready for another thirty miles. Yet, if you have just come from Egypt and three months on a dahabeah, you will not hesitate to call this luxurious mode of passing from Dan to Beersheba "roughing it in Palestine."

But it was my good fortune, after journeying from Beirut to Jerusalem with dragoman and muleteers and tents, like a prince, to go up through the country like a private citizen. I fell in with a young man in the Holy City, bora of American parents at Sidon, who had been educated in America and was now on his way back to his birthplace to spend his life in the sacred fields as a missionary. He was thoroughly equipped for roughing it, with a splendid physique and perfect health, imperturbable spirits, and a rare command of classic and vernacular Arabic. He wanted to go to Beirut with as few impedimenta as possible, and, after some talk, we merged our two parties into one. Our preparations for the journey were of the simplest sort. We agreed to dispense with dragomans and cooks and tents and trust to the land for food and shelter. We engaged three good horses and a muleteer. We strapped our baggage on the muleteer's horse, drew lots for the choice of the other two, and turned our faces northward.

It was long before daybreak, one Monday morning, when we stole quietly out of the Jaffa gate and took the road for Nablous. We were leaving behind us the most sacred spot on earth to Jew, Catholic, Greek, and Protestant; but from the road that stretches out before the Jaffa gate all the holy places of Jerusalem are invisible. The round dome over the Sepulchre was hidden behind the city's wall and the intervening houses. The Dome of the Rock, as the beautiful mosque of Omar is called, the most striking and brilliant object of the whole city from the Damascus gate, is beneath the hill of Golgotha. Only the Valley of Hinnom, and the Hill of Evil Counsel, and the slopes leading to Bethlehem, caught our parting gaze. But an American Protestant turns his back upon the Holy City with a very different feeling from that of the old Crusaders. He cannot see the Turkish Mohammedan soldiers guarding the tomb of Christ without a choking sensation in the throat, but he believes that life has nobler battles for him than fighting the unbeliever for the empty sepulchre of his Lord. The surroundings of all the sacred places are so inharmonious that, while he can never regret his pilgrimage, he can scarcely regret that it is over. We rose in our saddles, and, turning, took our last look at the Holy City with very mingled emotions, and then settled down to the hard day's work before us.

We were on the great pilgrim-route, which twenty centuries ago was annually crowded with pilgrims from the north hastening to Jerusalem for the Passover feast. The Child of Nazareth, when, at the age of twelve, he went for the first time to the Temple, must have pressed this road with his sacred feet, must have looked with deep, inquiring eyes upon these fields and hills. There was enough in the early hour and the associations of the scenes through which we were passing to keep us for a long time silent. My horse stumbled and brought us both back from Dreamland. A look ahead showed us—for the sun was now above the hills—that the worst piece of road in Palestine was just before us. It is wholly unartificial: for years no human hand has touched it, except as mine did when, on dismounting and undertaking to pick my way over the rocks, I found myself on all-fours. In fact, this Oriental boulevard is made up for some distance entirely of boulders, round and sharp, triangular and square, which the spring freshets of the last five or six decades were regretfully obliged to leave behind. After a short halt for lunch, about two o'clock, the muleteer assured us, on starting again, we had still five hours of steady pushing before us, and said something in the same breath about robbers. Men of his class all through the East are notorious cowards; but we had been told in Jerusalem that such dangers were not altogether imaginary, and, almost as our guide spoke, we heard shrieks, and for a moment we all thought the nefarious crew were at their work just ahead. The muleteer dropped mysteriously to the rear, and we rode on over a slight ascent, and there we saw a tall Samaritan exerting himself in a way most unlike the good one of the parable. He appeared to be a man of importance,—probably a sheik. His horse, tied to a little tree, was a very handsome one, and gayly decked out with red leather and ribbons. He had hold of the hind legs of a poor little goat, and was intent on pulling the creature away from a smaller man, much more poorly dressed, whose hands had a death-like grip of the horns. I was for setting lance in rest and charging to the rescue; but my more cautious friend put one or two questions to the sheik, who told, in a somewhat jerky style,—perhaps the result of the strugglings of the goat and the man at the other end of him,—as straightforward a story as was possible under the circumstances. He was the proprietor of the hut the owner of the goat lived in. He had come to collect his lawful rent, and he knew the money was ready, but he couldn't get it, and so had seized the only movable object of any value. The poor wretch, who still had the goat by the horns, denied the story, but in such a way that we feared he would only injure his conscience by other prevarications if we encouraged him. So we rode on; and in less than half an hour the sheik swept proudly by us, with no goat slung over his shoulders, but as he passed he shot out a single word, that told, like Caesar's vici, the whole story of his victory.

The muleteer of Palestine will start on a journey at almost any hour of the morning, but he has a superstitious dread of the darkness that falls after sunset, and our Hassan was now too frightened to make any answer to our questions except a short, tremulous half threat, half entreaty to hurry. We were riding along the valley between Gerizim and Ebal. We had left Joseph's tomb, and Jacob's well, where our Lord, wearied with his journey, as we were with ours, sat and rested as he talked with a woman who had come from the town toward which we were hurrying. The two mountains, their sides covered with fig-trees and olives, loomed up dimly out of the twilight on either side. We thought of the day when the hosts of Israel were encamped here and the antiphonal choirs chanted blessings from Gerizim and curses from Ebal in the ears of the vastest congregation ever gathered on earth. There was no sound now of blessing or cursing. The very stillness was oppressive. Hassan almost ceased to breathe, and it was not till our horses' hoofs rang on the rough pavement of Nablous—the ancient Shechem—that he relaxed his muscles and gave a long sigh of relief.

We rode at once to the Latin convent, where we felt sure of a cordial reception and a comfortable bed. There was no light anywhere in the gloomy building; but Hassan knocked at the great door, confidently at first, and then angrily. At last came an Arab youth about nineteen, who stuck one eye in the crack of the door, and asked our business.