The tragedy concours ended, a recess of an hour is proclaimed, and there is a rush to the refreshment-tables and a great consumption of sandwiches and cakes, of coffee and water (known as "mazagran") and of vin ordinaire. Under that vestibule pass and repass the literary luminaries of modern France. Here is Henri de Bornier, the author of La Fille de Roland, a quiet, earnest-looking gentleman, with clear luminous eyes and the smallest hands imaginable. Here comes Francisque Sarcey, the greatest dramatic critic of France and one of the most noted of her Republican journalists, broad-shouldered, black-eyed and stalwart-looking. Yonder stand a group of Academicians—Legouvé, Doucet, Dumas—in earnest conversation with Édouard Thierry, the librarian of the Arsénal. The handsome, delicate, aristocratic-looking gentleman who joins the group is M. Perrin, the director of the Comédie Française, the most accomplished and intelligent theatrical manager in France. There is an elderly, reserved-looking gentleman beside him who looks like a solemn savant out on a holiday. It takes more than one glance for us to recognize in him the most accomplished light comedian of our day, that embodiment of grace, vivacity, sparkling wit and unfading youth, who is known to the boards of the Comédie Française by the name of Delaunay. There are other minor luminaries, too numerous to mention.
We go up stairs and resume our seats, and the competition of comedy is begun. Scene succeeds to scene and competitor to competitor: the day wears on, and flitting clouds from time to time obscure the dome, bringing out the glare of the footlights that have been burning all day in a singularly effective manner. Of the nineteen competitors, the deepest impression is made by M. Barral, who plays a scene from L'Avare magnificently; by Mademoiselle Carrière, who reveals herself as a sparkling and intelligent soubrette; and by Mademoiselle Sisos, a genuine comédienne, only sixteen years of age and as pretty as a peach. It is six o'clock when the last competitor has said his say, and then the jury retire to deliberate respecting the awards. What a flutter there must be among the young things whose future destiny is now swaying in the balance, for success means fortune, and failure a disheartening postponement, and to the elder ones downright and disastrous ruin of all their hopes! Half an hour passes, and then, after what seems a weary period of suspense, the box-door is thrown open and the jury resume their seats. Ambroise Thomas, the president of the Conservatoire, strikes his bell and a dead silence ensues. In a full sonorous voice he begins: "Concours of tragedy, men's class. No prizes.—Usher, summon M. Guitry." The gifted boy comes forward to the footlights. "M. Guitry, the jury have awarded to you a premier accessit." He bows and retires amid the hearty applause of the audience. "Women's class.—Usher, call Mademoiselle Jullien." She comes out pale and agitated, the slight form quivering like a wind-swept flower in her robes of creamy cashmere. Is it the Odéon that awaits her—the second prize? for in her modesty she had only hoped for a premier accessit. "Mademoiselle Jullien, the jury have awarded to you the first prize." The first prize! Those words mean to her an assured career, a brilliant future, the doors of the Comédie Française flung wide open to receive her. She falters, trembles, bows profoundly, and goes off in a very passion of hysterical weeping. Then come the comedy awards. M. Barral gets a first prize, as is his just due, as does also Mademoiselle Carrière. "Usher, call Mademoiselle Sisos." She comes forward, her great brown eyes dilated with excitement, her cheeks burning like two red roses, a mass of faded white roses clinging amid the rumpled gold of her hair—a very bewitching picture of childish grace and beauty. "Mademoiselle Sisos, the jury have awarded to you a second prize." She laughs and blushes, and brings her hands together with a childlike gesture of delight. "Oh, merci!" she cries, and drops a courtesy, and then away she goes—happy little creature, thus consecrated artiste at sixteen! The other awards are given, the jury leave their box, and the audience disperse. The friends of the competitors crowd around the stage-door, and each of the successful ones is seized by the hand and congratulated and embraced, the youthful Guitry being especially surrounded. Two or three more years of study will land this gifted boy on the boards of the Comédie Française. The queen of the day, Mademoiselle Jullien, has stolen away overcome by excess of emotion, which, though joyful, is still exhausting to her delicate frame. Finally, everybody retires, the doors are closed, and the long, exciting séance has come to an end at last.
L.H.H.
Brigham Young And Mormonism.
Brigham Young's career is a valuable commentary on that of Mohammed, and will hereafter be a standard citation with explorers of the natural history of religions. It might be more proper to go back of Young, and adhere to Joe Smith as the figure-head of the Mormon dispensation. How Smith would have turned out had he lived, and whether he would have made as much of Utah as the man upon whose shoulders his mantle fell, is not easy to say; but his was a less robust character, the enthusiast in him too far obscuring the organizer and commander. The Church is the thing to look at, rather than its leaders, when we consider duration—the soil rather than the plough. Why has Mohammed's creation lasted longer and spread wider than that of Charlemagne or Tamerlane? And is Smith's to have the like fortune, or to die out like those of Münster and Joanna Southcote?
The Mormon "revelation" has been before the world more than forty years. In twenty-two years from his first vision Mohammed had reduced all Arabia under his religious and political sway. Young's dominions have not expanded territorially. His faith cannot be said to exist outside of Utah. His converts are compelled to go thither for the exercise of their religion. Salt Lake City is not a Mecca, the goal of a passing pilgrimage, but the one and only possible abiding-place of those who profess its creed. A system thus localized is in danger of being stifled. Especially is this the case when its seat is exposed to invasion by a swelling current of non-sympathizers or open enemies. These may be repelled or prevented from improving their foothold by the firmness, unity and numerical predominance of the invaded. So it has happened at Salt Lake. The Mormons hold all the serviceable soil, and it is difficult for the "Gentiles" to effect a lodgment. Until they do, they must occupy, even in their own eyes, somewhat the position of adventurers. They cannot hope to secure the respect of the industrious sectaries who own and till the soil, and who are taught to count them aliens and persecutors. Irrigation is here the only means of successful agriculture. It involves great outlay of capital and labor, and creates great fixedness of tenure. Newcomers are thus additionally discouraged.
Thus entrenched in a well-provisioned citadel, welcoming all the new levies it can win, and amply able to provide for them, Mormonism bids fair to make a prolonged stand. To emerge from a defensive position and strike for unlimited sway is what it cannot, to judge by all precedents, expect. It will be compelled, in fact, to lighten itself of some dead weights in order to maintain its actual situation. Polygamy must go, and the absolute power of the priesthood be modified. With some such adaptations it may continue a reality for generations to come. And time is a great sanctifier. A creed that lives for one or two centuries is by so much the more likely to live longer. Youth is the critical period with religions, as with animals and plants and nations. Through that period Mormonism is passing with flattering success. That such a lusty juvenile will, by favor of the mellowing effect imposed on all creeds by early years of toil, trouble and experience, reach a middle age of presentable decency, is not a more unlikely supposition than the worthy Vermont clergyman would have pronounced, half a century ago, the idea that his jeu d'esprit would become the Bible of sixty thousand industrious, well-ordered English-speaking people in the heart of the American continent.
E.C.B.
The Education Of Women In India.
According to a report sent to our Commissioner of Education at Washington four years ago, there were then in India one thousand girls' schools supported by the government and some five hundred missionary schools devoted to female education. Besides these, there has sprung up during the last few years a new field for the women-educators in that country. This is the teaching of women in their homes. It is called zenana-work. The zenana is the women's apartment in the house—the harem of the Turks. Women have been sent from England and from America for this special object, and their labors are meeting with encouraging success. They are constantly gaining admission to new families, which from caste or other causes are opposed to sending their young women to the regular schools. Some of the zenana-teachers are regularly-educated physicians.