The Temple to-day comprises two of the four great Inns of Court, —Lincoln's Inn, Gray's Inn, Inner Temple, Middle Temple,—which, taken collectively, constitute the backbone of the legal polity of England. Ben Jonson described them as "the noblest nurseries of humanity and liberty in the kingdom." They are all of great age and the recipients of rich revenues. The income of the Middle Temple alone (not the richest of the four) from the single item of rents is about thirteen thousand pounds yearly; but the affairs of the Inns are so shrouded in administrative secrecy that exact information on this topic is not easily obtained.
Until recently there was a fifth,—Serjeants' Inn, the members of which were lawyers who had risen to the rank of serjeant, or to the bench itself. Formerly such promotions terminated membership in the original Inn; but since the abolishment of the rank of sergeant at the English bar Serjeants' Inn has ceased to exist,—the name surviving only in the locality,—and the four Inns have readmitted those of their members on whom judicial honors were bestowed.
Each Inn possesses certain smaller or subordinate Inns, which formerly served as preparatory schools, but which are now mere collections of chambers. There are thus attached to the Inner Temple Clement's Inn, Clifford's Inn, and Lyon's Inn; to the Middle Temple, New Inn.
All the Inns of Court are unincorporated voluntary societies. In our modern nomenclature the name "inn" may seem a strange one for an institution of learning; but the term is a literal rendering of the ancient title hospitia applied to them in the Latin records, as distinguished from public lodging-houses (diversoria).
Each Inn consists of a hall, a chapel, a law-library, a set of rooms for the benchers, and a large number of houses, divided into small suites known as "chambers," and occupied chiefly by barristers, solicitors, and students, though tenancy is not restricted to these classes. The quiet, the studious environment, and the freedom from certain social obligations unavoidable in more fashionable quarters, have at all times rendered residence in the several Inns peculiarly attractive to that large class in England which consists in the main of young men of good family, moderate fortune, and no particular occupation.
The Inns possess the exclusive right of "calling students to the bar,"[A] also of "disbarring" a barrister for questionable practices,—a right exercised by Gray's Inn in 1864 in the case of the late erratic but brilliant Dr. Kenealy, counsel for the notorious Tichborne "claimant." From their decision no court, as such, can give relief. The disbarred one has only the right of appeal to and review by certain of the judges. The Inns neither govern nor license attorneys, who are admitted to practice by the courts.
[Footnote A: The origin of this term dates from the venerable custom of calling students to the bar that divided the benchers' dais from the body of the hall to bear their part in the "meetings" or discussions on knotty legal topics. We are informed by Lord Campbell that Sir Edward Coke "first evinced his forensic powers when deputed by the students to make a representation to the benchers of the Inner Temple at one of the 'moots' respecting the poor quality of the commons served in the hall. He argued with so much quickness of penetration and solidity of judgment that he gave entire satisfaction to the students and was much admired by the benchers.">[
The Middle Temple affiliates with the Universities of London and Durham. A residence of three years and the keeping of twelve "commons" entitle a gentleman to be called to its bar, after certain qualifying examinations, if he be above twenty-three years of age. In the Inner Temple (by far the richest and most popular of the two societies) the candidate for admission must have taken his B.A. or passed an examination at the Universities of Oxford, Cambridge, or London. No one in holy orders can be called, and none are admitted without the consent of the benchers. The candidate must also furnish a statement in writing, outlining his rank, age, and residence, accompanied by a voucher as to his respectability signed by a bencher or two barristers. In short, the Inns of Court may be described as universities "with power to grant degrees in the municipal law of England, which constitute indispensable qualifications for practice in the superior courts of law." To secure these ends they have from time immemorial enjoyed the protection of the crown.
In former times the curriculum was comprehensive and the discipline severe. The fare provided was frugal, and the chambers were sparsely furnished. Luxury was tabooed, and the rules were rigidly enforced. From early morning till the hour of five in the evening, when supper was served, not an hour was wasted. Fortescue, writing in the time of Henry VI., gives a graphic account of these law-schools as they were in his day. "Students resort hither in great numbers to be taught as in common schools. Here they learn to sing and to exercise themselves in all kinds of harmony. On the working days they study law, and on the holy days Scripture, and their demeanor is like the behavior of such as are coupled together in perfect amity. There is no place where are found so many students past childhood as here." But in these degenerate days, when the jeunesse dorée decorate their "dens" with Queen Anne furniture, Turkish rugs, and choice bric-à -brac, it has been jocosely said that "dining in hall is the only legal study of Temple students." Of late years, however, "the best professional sentiment" has strongly and successfully tended in favor of keeping up the standard of these institutions as true seminaries of learning. Ample courses of lectures have been introduced, also subsequent searching examinations.
A glance at a map of the Temple shows conclusively that it has no connected plan. Its growth has been the outcome of the needs of many generations during the last half-dozen centuries, and it is at present a picturesque conglomeration of buildings of all sizes and shapes and styles, erected with no regard for architectural beauty or symmetry, and with no very great adaptability to their past or present use. Aside from the halls and libraries of the two societies, the Church of St. Mary, and one or two blocks of chambers, like Paper Buildings, there is no salient feature to impress the eye. Yet the uniform ugliness of some of the buildings constitutes not the least of their attractions. A hard grayish stone frequently appears, though there are a number of brick houses so mellowed by age that it would be difficult to name their original hue.