A STRAYED SINGER.

Most of us know what a pathos is mixed with the sweet surprise of meeting a beautiful thing in strange and inferior surroundings, in circumstances that suggest an utter incongruity between the subject and the situation, and imply an awful weight of loneliness and an intolerable lack of sympathy. The Alpine harebell on the edge of the glacier, the caged lion gazing vacantly into a wearisome monotony of idleness, the shivering little Italian fiddling about our winter streets, make the same appeal, in various measure, to this consciousness of incongruity that in another phase would stimulate our laughter instead of our tears.

As with space, so with time. It is the appreciation of the discord between the subject and its surroundings that awakens our sympathy for men "born out of their time," as we express it with an arrogance of wiser judgment. In every period of history, affronting the great averages of intellectual development, appear certain minds classified at once as being either before or behind their age. To the first class belong the great reformers, discoverers, inventors—men whose immense genius, concentrated upon one idea, carries them beyond their fellows, as a straight-going steamer distances a pleasure-yacht. These men we do not think of pitying, unless they come too near us, and then we call them fools or fanatics.

But there are lost children of the second class whose fate we all deplore—children of an earlier age or a summer clime, drifting about in this laborious world like helpless babes in the wood; bright-eyed, luxurious young Greeks, rebelling against pain and intolerant of toil, struggling in vain to hold their own among keen, restless Yankees; dreamy mystics, strayed from the shadows of some cloister, their vague eyes dazzled by the sun; artists of early Italy, worshiping the mediæval Madonna; poets, belonging of right to the court of Elizabeth, or companions of the wandering and disastrous fortunes of "the fairest and crudest of princesses."

It is of an Elizabethan poet strayed into our Victorian age that I propose to write. Few people except professed students of literature know more of Thomas Lovell Beddoes than his name. More than a year ago an article on him appeared in the Fortnightly, half biographical, half occupied with a sketch of his principal tragedy—an article doing more justice to the dramatic than to the lyric quality of his genius. But it is by his songs that his name is kept in the minds of men to-day—exquisite snatches of melody, full of the peculiar charm of that Elizabethan age to which they properly belong.

In 1851 an edition of his poems in two volumes, with a memoir and letters, was published by Pickering. The edition was small and soon exhausted, but the literary world of England was unanimous in its praise; and Landor, Browning, Proctor, and many others came out with generous tributes to the genius of that poet whose circle of listeners has always been so small. "Nearly two centuries have elapsed," wrote Walter Savage Landor, with his hearty enthusiasm, "since a work of the same wealth of genius as Death's Jest-Book has been given to the world." And Browning wrote to Mr. Kelsall, the author of the memoir: "You might pick out scenes, passages, lyrics, fine as fine can be: the power of the man is immense and irresistible."

The two volumes contain, besides the Life and letters, two dramas, The Brides' Tragedy and Death's Jest-Book, two unfinished plays, Torrismond and The Second Brother, and many dramatic and poetic fragments and songs. The Life is an uneventful history, but the letters, though singularly free from egotism, bring up before us a most interesting character—a curious mixture of genius and want of faith in that genius, of energy and self-distrust, of intense devotion to practical studies and the most impractical and dreamy fancy, an affectionate nature lonely and misunderstood, a spirit of the most sturdy and uncompromising independence, a mind of keen and scientific insight—a character made up, in short, of all the warring elements of philosopher, physician, politician and poet.

Thomas Lovell Beddoes was born in Clifton in 1803, and died at Bâle in Switzerland in 1849. His mother was a sister of Maria Edgeworth, and his father a distinguished physician and an intimate friend of Sir Humphry Davy. In the father's character we may trace the principal traits of the son: a strong scientific bent, a fondness for poetic dreams, an invincible independence, were predominant in both. The character of Lovell Beddoes' poetry was the natural outgrowth of his early studies. His schoolfellows at the Charterhouse speak of him at the age of fourteen as already thoroughly versed in the best English literature and a close student of the dramatists, from the Elizabethan to those of his own day. He was always ready to invent and carry out any acts of insubordination, which he informed with so much wit and spirit that the very authorities were often subdued by their own irresistible laughter. It was one phase of his dramatic genius, that seemed to be constantly impelling him to get up some striking situation wherein he might pose as a youthful Ajax defying the lightnings. At Oxford his restless independence was continually prompting him to affront his tutors. He was always in opposition to the spirit of the occasion, whatever it might be.

This spirit of rebellion inspired him with an intense interest in German literature and German politics, as representing the ultra-liberal tendencies of the day. Shelley, too, the rejected of Oxford, whose name was scarcely to be mentioned to the British Philistine of the moment, was one of Beddoes' idols, and he joined with two other gentlemen in the expense of printing the first edition of the poet's posthumous works in 1824, afterward withdrawn by Mrs. Shelley. Byron was the popular poet then, and universal Young England was turning down its shirt-collars in a mockery of woe. But this boy of twenty, with his sturdy independence, would judge for himself, and wrote to a friend: "I saw —— (the greatest fool within the walls of my acquaintance) the other night at Oxford, repeating the whole of the Deformed in raptures. God forgive him!"