John Leech, it is said, was actually driven from house to house in a vain effort to escape the nuisance of organ-grinders, whom he has immortalized in Punch by many exquisite sketches, showing that they know "the vally of peace and quietness." Some of his friends declare that this nuisance so worked on his nerves that he may be said to have died of organ-grinders. Holmes has immortalized the same guild of wandering minstrels as a sort of "crusaders sent from infernal clime to dock the ears of melody and break the legs of time." And yet the hand-organ, so often the subject of municipal legislation, is dulcet music compared with the steam-whistle, even when the latter instrument takes its most ambitiously artistic form of the "Calliope."
SIAMESE NEWS.
Letters recently received from Bangkok, Siam, bearing date July 25, 1872, give the following interesting items.
His Majesty has just appointed an English tutor to his royal brothers, associating with them some of the sons of the higher nobles to the number of twenty. This certainly indicates progress in liberal and enlarged views in a land where hitherto no noble, however exalted his rank or worthy his character, was considered a fit associate for the princes of the royal family, who have always been trained to hold themselves entirely aloof from those about them. The young king now on the throne has changed all this, and says he wishes not only that his brothers shall have the advantage of studying with others of their own age, but that they should thus learn to know their people better, and by mingling with them freely in their studies and sports acquire more liberal views of men and things than their ancestors had. He insists that his young brothers and their classmates shall stand on precisely the same footing, and each be treated by the teacher according to his merits. The king intends to appoint yet other teachers in his family for both boys and girls; and though perhaps the time may not yet have come, it is certainly not far distant, when Siam will sustain high schools and colleges, both literary and scientific.
The religious aspect of the nation is somewhat less promising. Though the royal edict gives protection to all religions, and permits every man to choose for himself in matters of conscience, it can scarcely be said that the two kings take any real interest in Christianity. They think less of Booddhism, its mystic creed and imposing ceremonies, and have made very many changes in the form of worship; but, apparently, they are no more Christians than were their respective fathers, the late first and second kings. They treat Christianity with outward respect, because they esteem it decorous to do so; and the same is true of the regent and prime minister; but none of them even profess any real regard for the worship of the true God. The concessions made thus far indicate progress in civilization, not in piety; and while the kings and their subjects are assuredly loosing their grasp on Booddhism, they are not reaching out to lay hold on Christianity. It seems rather as if the whole nation were swaying off into the frigid regions of skepticism, and, influenced by the example of many unworthy representatives of Christian countries, they live only for the luxuries and laxities of the present life. Priestly robes are much less frequently seen on the river and in the streets than formerly; and many of the clergy no longer reside at the temples, but with their families in their own houses; thus relinquishing even the pretence of celibacy, which has hitherto been one of the very strongest points of Booddhism, giving it an appearance of sanctity and a hold on the affections of the people that nothing else can do. With this rapidly-increasing renunciation of priestly celibacy and the daily-diminishing ranks of the clergy, Booddhism, the mammoth religion of the world, seems tottering to ruin, and even the present generation may see its utter demolition, at least so far as Siam is concerned. Services at the temples are now held in imitation of English morning and evening prayers; a moral essay is read, at which the body-guards of the kings and the government officers are generally required to be present, and the remainder of the day they are excused from duty, instead of being kept, as formerly, Sundays and week-days, in almost perpetual attendance on His Majesty.
The supreme king is now in his twentieth year, and will take the reins of government this year. He is tall and slight in person, gentlemanlike in manners, perfectly well bred, and always courteous to strangers, though even more modest and unassuming than was his father, the priest-king, whose praises are still fresh in every heart. His Majesty speaks English quite creditably, wears the English dress most of the time, and keeps himself well informed as to matters and things generally. His reign, thus far, promises well for himself and his kingdom.
The second king, still called King George Washington, is now about thirty, and a most noble specimen of the courtly Oriental gentleman. His tall, compact figure is admirably developed both for strength and beauty, his face is full and pleasing, and his head finely formed. He is affable in manner, converses readily in English, and is fond of Europeans and their customs. He keeps his father's palace and steamboats in excellent condition, and his body-guard under thorough drill. On a recent visit of the American steamer Moreton he came out on the battlements of his palace, and after watching her progress for some time, he signaled her to lay to, which she did just opposite his palace. He immediately went aboard, and remained for an hour or so, chatting merrily with both ladies and gentlemen, while the steamer puffed up the river a few miles, and then returned for His Majesty to disembark at his own palace. King George occasionally wears the full English dress, either civil or military, but generally only the hat, coat, linen and shoes, with the Siamese pàh-nûng in lieu of pantaloons. The regent, the minister of foreign affairs and many of the princes and nobles have adopted this mongrel costume, and, to a greater or less extent, our language, manner of living and forms of etiquette. Visitors to the kings now sit on chairs, instead of crouching on cushions before the throne, as formerly; while native princes and ministers of state no longer prostrate themselves with their faces in the dust in the royal presence, but stand at the foot of the throne while holding an audience with their Majesties, each being allowed full opportunity to state his case or present any petition he may desire. The sovereigns are no longer unknown, mysterious personages, whose features their people have never been permitted to look upon; but they may be seen any fine day taking their drives in their own coaches or phaetons, and lifting their hats to passing friends. Nor do they on ordinary occasions deem it necessary to be surrounded by armed soldiers for protection, but go where they list, with only their liveried coachmen and footmen, and perhaps a single companion or secretary inside.
The city itself has correspondingly improved. Within the walls have just been completed two new streets, meeting at right angles near the mayor's office, where is a public park of circular form very handsomely laid out. The streets radiating from this centre are broad, and lined with new brick houses of two stories and tiled roofs. These are mostly private dwellings, uniformly built; and with their broad sidewalks and shade trees of luxuriant tropical growth present a very picturesque appearance. One wide street, commencing at the royal palace, extends six or seven miles through the city, reaching the river near a little village called Pak-lat-bon. This is the fashionable drive, where may be seen not only their Majesties, the regent, the prime minister and other high dignitaries lounging in stately equipages drawn by two or four prancing steeds, but many private citizens of different nations in their light pony-carriages, palanquins, etc., instead of the invariable barges and sampans of a few years ago, when the river was the "Broadway" of the city and the canals its cross-streets. Steamers of various dimensions now busily ply the river: the kings own several, which they use for pleasure-boats; eight or ten are fitted up as war-steamers, and others are packets to Singapore, China and elsewhere, carrying passengers and merchandise.
The regent, Pra-Nai-Wai, is a sedate, dignified, courteous gentleman of sixty-five, who walks erect with firm step and manly form, and with mental and physical powers still unimpaired. His half-brother, who filled the post of minister of foreign affairs at the commencement of the present reign, died blind some little time back, after twice paying ten thousand dollars to a Dutch oculist from Batavia to operate on his eyes for cataract. His successor, the present minister, is one of the finest specimens of a Siamese gentleman in the country. He was first a provincial governor; then went on a special embassy to England; last year attended the supreme king on his visit to Singapore and Batavia; and recently accompanied him again to India, whence the royal party have but just returned. The regal convoy consisted of five or six war-steamers, and His Majesty, besides his own officers, was escorted also by the English consul at Bangkok, the harbor-master and several European officers in the Siamese service. The royal tourist visited Rangoon, Calcutta, Madras, Bombay, Allahabad and Ceylon; and entered with great gusto into the spirit of his travels, seeing everything, asking questions and taking notes as he passed from point to point. The regent, in conjunction with the second king, held the reins of government during the absence of the first king; and in truth the regent has for the most part governed the country since the death of the late king, in 1868, the young heir being then but fifteen years of age. The regent is decidedly a favorite with both kings and people, and his rule has been popular and prosperous.