CONCLUDING PAPER.
A noble life, whose course belongs to the subject of these pages, is, while they are preparing, apparently drawing to a close. The severe illness now reported of Abd-el-Kader, coming upon old age, disappointment, war and the lassitude of a great purpose foiled, can have but one result. Dimmed to-day, as our hurrying century so rapidly dims her brightest renowns, Abd-el-Kader's existence has only to cease and his memory will assume the sacred splendor of the tomb.
Hapless Washington of a betrayed revolution! In these latter days of enforced quiet in Palestine how his early scenes of African experience must have flooded his mind!—his birth, sixty-six years ago, in a family group of Moslem saints; the teachings of his beautiful mother Leila and of his marabout father; his pilgrimage when eight years old to Mecca, and his education in Italy; his visions among the tombs, and the crown of magic light which was seen on his brows when he began to taste the enchanted apple; then, with adolescence, the burning sense of infidel tyranny that made his home at Mascara seem only a cage, barred upon him by the unclean Franks; and soon, while still a youth, his amazing election as emir of Mascara and sultan of Oran, at a moment when the prophet-chief had just four oukias (half-dimes) tied into the corner of his bornouse!
"God will send me others," said young Abd-el-Kader.
The tourist remembers the trinity-portrait of him, by Maxime David, in the Luxembourg Gallery at Paris, where his face, framed in its white hood, is seen in full, in profile and in three-quarters view. The visage is aquiline, olive-tinted, refined; but we can describe it more authentically in the terms of one of his enemies, Lieutenant de France, who became his prisoner in 1836, and who followed his movements for five months, taking down his daily talk and habits like a Boswell, but leaving nothing in his narrative that is not to the sultan's credit. Of Abd-el-Kader at twenty-eight the lieutenant says: "His face is long and deadly pale, his large black eyes are soft and languishing, his mouth small and delicate, and his nose rather aquiline: his beard is thin, but jet-black, and he wears a small moustache, which gives a martial character to his soft, delicate face, and becomes him vastly. His hands are small and exquisitely formed, and his feet equally beautiful." Every interlocutor leaves a similar portrait, impressing upon the mind the image of some warrior-saint of the Middle Ages, born too late, and beating out his noble fanaticism against our century of machines and chicanery.
Himself, according to some accounts, a Berber, the young marabout early saw the importance of inducing the Kabyles to join with him and his Arabs in expelling the French. He affiliated himself with the religious order of Ben-abd-er-Rhaman, a saint whose tomb is one of the sacred places of Kabylia; and it is certain that the college of this order furnished him succor in men and money. He visited the Kabyles in their rock-built villages, casting aside his military pomp and coming among them as a simple pilgrim. If the Kabyles had received him better, he could have shown a stouter front to the enemy. But the mountain Berbers, utterly unused to co-operation and subordination, met him with surprise and distrust.
