Footnote 1:[ (return) ]
There is another version of her courtship, and this a metrical one. This old ballad was not much known beyond the district round Slains, and the old servants and farmers on the estate were the chief depositaries of the tradition. I have failed to secure more than a very small fragment of it, which is itself only written down from memory by one of these old women. The rhyme and rhythm are both original:
Lady Mary Hay went to a wedding
Near the famous town of Reading:
There a gentleman she saw
That belonged to the law....
Here evidently there occurs a hiatus, during which some account is probably begun of her unreturned attachment, for a little later we find in the very primitive manuscript from which we quote these words of the countess:
I that have so many slighted,
I am at last—(unrequited?)
The story is now carried on in prose (my informant having forgotten the text of the ballad), and says that "Lady Mary wanted or challenged him to meet her in a masquerade" (probably meaning a duel in disguise), "and that his father told him to go." Neither father nor son seems to have known the fair challenger's rank, though the following words point to their being aware of her sex, for the elder Falconer is represented as saying,
If she is rich she will raise your fame,
And if poor you are the same.
OUR HOME IN THE TYROL
CHAPTER III.
We were soon comfortably settled in the old Hof. The spacious rooms, always deliciously cool, were fragrant with rare and delicate blossoms—Alpine roses from the rocks, white lilies from Moidel's special little garden-plot, grasses and nodding flowers, campanulas, veronicas, melisot, potentillas and lady's bedstraw, which, according to Anton, no cattle would touch, whilst the roots of others were good for man or beast, their various qualities being all known to him. But soon the waving flowers bent beneath the scythe. It was the eve of St. Peter and St. Paul's Day, a festival when all work must cease, and the Hofbauer, whose word was law, had given orders that the hay in the wood-meadow must be carried that evening. Seeing, therefore, that the more hands there were the better, the two Margarets seized each a rake and worked as hard as any woman in the field.
On we labored, the golden evening sun glinting down upon our picturesque row of haymakers, nor did we cease until the angelus sounded from the village spire. Then Anton, Jakob, Moidel, their men and maids, fell devoutly upon their knees and thanked God that Christ Jesus had been born. These humble Tyrolese remember thrice daily to praise the Lord, as David did. With a hushed, subdued look upon their honest faces, they arose, and we joining them the fresh, fragrant hay was carted triumphantly home. The hay is cut long before we should consider it ready, and is housed whilst still green and moist. The newer the hay the richer the cream, they say. The Hofbauer has three crops yearly, but his neighbors, who lie higher, have only two, and sometimes but one.
The good old Kathi stood at the door cooling a gigantic pan of buckwheat polenta, and when she had set down this dish, intended for the haymakers' supper, she brought us each, as our pay, a couple of krapfen, which are oblong dough-cakes fried in butter.
Although the haymakers were worn out and weary with a long day's work of twelve hours, still Rosenkranz sounded in the chapel like the humming of bees in lime trees. This pious custom duly impressed us, until on the very next day, as we walked up our village street on the evening of the festival, our solemn feelings received a great check. We observed that the prayer-leaders, who knelt at the open windows of each separate house, followed our every movement with their eyes, whilst their mouths mechanically repeated sonorous Ave Marias and Paternosters. Nay, there was our own pious Moidel watching us from the kitchen window, her Hail Marys mingling with her friendly greetings; but then Moidel was waiting upon us and our supper whilst her family were on their knees in the chapel. Still, we soon learnt to perceive that Rosenkranz was considered quite as efficacious if merely uttered by the tongue, whilst the mind was far away. This being a festival, and no one tired with work, the household trooped into the old pleasaunce after supper. The elders sat together in a row, whilst the younger members congregated on a second long stone bench and struck up singing, Moidel and her elder brother beginning with a duet:
Green, green is the clover
On the hills as I go,