It was in 1810 that Shelley, impressed somehow or other with the belief that Stockdale was the poet's friend, rushed pell-mell into the publisher's Pall Mall shop, and besought him to do the friendly thing by him, and help him out of a scrape he had got into with his printer by ordering him to print fourteen hundred and eighty copies of a volume of poems, without having the money at hand to pay him. "Aldus of Horsham, the mute and the inglorious," was finally, appeased, although not by Stockdale's money, and the edition of the poems passed into Stockdale's hands for sale. The book was entitled Original Poetry, by Victor and Cazire, and we are informed that an advertisement of the same appeared in the Morning Chronicle, September 18, 1810.
Shelley had previously published a romance called Zastrozzi, and his first kitten-love, Harriet Grove, is said to have helped both in this performance and the poems. But Harriet was not mindful of the commandment against stealing, and when Stockdale came to examine the poems he found that she had taken one entire poem by Monk Lewis and put it in among the "original" poetry. Shelley ordered the edition to be "squelched," but nearly a hundred copies had already been issued; and this fact, so maddening to the poet, may yet rejoice the collector of rare books.
These poems, the Wandering Jew, an epic, the joint production of himself and Captain Medwin, a school-boy production, St. Irvyne, or the Rosicrucian, and his first story, Zastrozzi, are the first books of the poet; and their history is detailed with more or less interest in the letters which passed between Shelley and Stockdale respecting them. The poet tells Stockdale, in offering him the manuscript of the Jew for publication, that he had previously to knowing him sent it to John Ballantyne & Co., and encloses their letter setting forth the reason that they did not publish it—namely, that it contained "atheistical opinions." The canny Scots are sorry to return it, and do so only "after the most mature deliberation." They think that it is better suited, "perhaps," to the "character and liberal feelings of the English than the bigoted spirit which yet pervades many cultivated minds in this country;" adding, "Even Walter Scott is assailed on all hands at present by our Scotch spiritual and evangelical magazines and instructors for having promulgated atheistical doctrines in the Lady of the Lake."
Shelley assures Stockdale he is unconscious of atheism in the Few, and asks him "upon his honor as a gentleman to pay a fair price for the copy-right."
Stockdale never received the manuscript of the Jew, and Shelley, having submitted a copy in manuscript to Campbell and received an adverse judgment, does not seem to have troubled himself further about it. So it remained in must and dust until 1831, when somebody of the Stockdale ilk discovered it, and printed parts of it in Frazer's Magazine. Judging from these excerpts, the book was entirely worthless, and as for the stories, they were neither better nor worse than other school-boy pieces of those days.
The betrayal of confidence of which Shelley complained as proceeding from Stockdale arose from a letter of the poet's, in which (November 12, 1810) he asks his friend the publisher to send him a "Hebrew essay demonstrating the falsehood of the Christian religion," and which the Christian Observer, he says, calls "an unanswerable but sophistical argument." Have it he must, be it translated into "Greek, Latin or any of the European languages."
Pendulous Stockdale—"long and lank and brown"—comes from the reek and sin and filth of Harriet Wilson's Memoirs, his pet publication, and actually trembles with godly fear for the safety of a human soul, and that soul the interior, eternal esse of the son of a baronet; which baronet he hopes to make a good money-friend of by betraying his son's secrets to him. Love, of a sort, for Shelley may also have been a constituent of his motive to this treachery, as the poet called it, for there can be no doubt that he did love him in his way, as all the rough fellows—his Comus crew of the Budget office—loved him.
Old Sir Timothy is grateful to the bookseller for abusing the trust put in him by his son, and he thanks him for what he calls the "liberal and handsome manner" in which Stockdale has imparted to him his sentiments toward Shelley, and says he shall ever esteem it and hold it in remembrance.
The publication of the letters before us sets at rest the disputed point as to the date of Shelley's first acquaintance with Harriet Westbrook, whom he subsequently married. Writing to Stockdale December 18, 1810, he requests him to send copies of the new romance to Miss Marshall, Horsham, Sussex, T. Medwin, Esq., Horsham, Sussex, T.J. Hogg, Esq., Rev. Dayrells Lynnington, Dayrell, Bucks; and Jan. 11, 1811, writing to the same person, he asks him to send a copy of St. Irvyne to Miss Harriet Westbrook, 10 Chapel street, Grosvenor Square. It is pretty certain, therefore, that the acquaintance began between the dates of these two letters, for if he had known Harriet when he ordered his book to be sent to Miss Marshall, he would certainly have coupled the two names together and added them to the little list of his friends already given. Our English friend suggests here that Shelley may not have known Harriet personally at this time, but merely through the reports of his sisters, who were always talking about her, as reported in the Shelley Memorials. We think this is likely to be the case, as during that period Shelley does not seem to have journeyed to London. The aforesaid friend says also that he possessed a manuscript (unpublished) in which somebody who knows states that Shelley first saw her in January, 1811, and that whenever this manuscript is published it will be seen how very slight was Shelley's acquaintance with Harriet before their marriage, and "what advantage was taken of his chivalry of sentiment and her complacent disposition, and the inexperience of both, and how little entitled or disposed she felt herself to complain of his behavior." "Shelley and his girl-wife visited Windermere," we think are the words of De Quincey in alluding to their sudden apparition in the Lake district just after their union. And two more discordant natures could hardly have been bound together till death.
The last friendly communication which passed between Shelley and his publisher was dated January 11, 1811, as we have seen; and he must immediately afterward have discovered the treachery of Stockdale, for only three days later he writes a vituperative letter against him to Hogg, in that he had been traducing Hogg's character; and informs him that he will, while on his way to Oxford, compel the publisher to explain not only why he "dared to make so free with the character of a gentleman about whom he knew nothing," but why he had been treacherous enough to inform Sir Timothy that he (Shelley) had sent him "a work" which had been submitted to him in the strictest confidence and honor.