"Nothing: everything is so sweet and tranquil. I was wondering if our new home would be like this—not the hills and valleys, you know, but so quiet and homelike."

So homelike! With that vague yearning, we, like so many Southerners of the period, were wagoning from old homesteads, a thousand miles of travel, to a resting-place.

"It will be like home if you are there," I think as I assist her to alight—the burden daily growing lighter in my arms and heavier on my heart—but I say nothing.

Pretty soon she is at her usual relaxation, looking for shells, ivy berries and roots of wild vines to adorn that never-attainable home. The kindly, generous twilight, so unlike the swift shrift of the Florida levels, still lingers; and presently, amid bits of syenite, volcanic tuff and scoria, she has found this nodule of amygdaloid. It differs from the fossil shells and alluvial pebbles she is used to find, and she is curious about it.

I tell the story of the watershed of the Ohio as well as I can—how it was the delta of a great river, fed by the surfage of a continent lying south—eastwardly in the Atlantic; of the luxuriant vegetation that sprang up as in the cypress-swamps of her old home in Louisiana, passing, layer by layer, into peat, to be baked and pressed into bituminous coal, that slops over the flared edges of the basin in Pennsylvania, like sugar in the kettles, and is then burnt to anthracite. I promise her that in some dawn on the culminating peak, when the hills below loom up, their tops just visible like islands in a sea of dusk, I will show her a natural photograph of that old-world delta, with the fog breaking on the lower cliffs like the surf of a ghostly sea. She listens as to a fairy tale, and then I tell her of the stellar crystals concealed in the rough crust of the amygdaloid. She puts it away, and says I shall break it for her when we get home. We have traveled a long way, by different paths, since then, but it has never been broken—never will be broken now.

In addition to the geological and botanical curiosities the mountains afford, my companion had been moved alternately to tears and smiles by the scenes and people we met—their quaint speech and patient poverty. We passed eleven deserted homesteads in one day. Sometimes a lean cur yelped forlorn welcome: at one a poor cow lowed at the broken paddock and dairy. We passed a poor man with five little children—the eldest ten or twelve, the youngest four or five—their little stock on a small donkey, footing their way over the hills across Tennessee into Georgia. It was so pitiful to see the poor little babes-in-the-wood on that forlorn journey; and yet they were so brave, and the poor fellow cheered them and praised them, as well he might. Another miserable picture was at the white cottage near our camp. The lawn showed evidences of an old taste in rare flowers and vines, now choked with weeds. I knocked, and a slovenly negress opened the door and revealed the sordid interior—an unspread bed; a foul table, sickly with the smell of half-eaten food and unwashed dishes; the central figure a poor, helpless old man sitting on a stool, I asked the negress for her master: she answered rudely that she had no master, and would have slammed the door in my face. Why tell the story of a life surrounded by taste and womanly adornments, followed by a childless, wifeless old age? The poor, wizened old creature was rotting in life on that low stool among his former dependants, their support and scorn. The Emancipation Proclamation did not reach him. But one power could break his bonds and restore the fallen son and the buried wife—the great liberator, Death.

The natives of this region are characterized by marked peculiarities of the anatomical frame. The elongation of the bones, the contour of the facial angle, the relative proportion or disproportion of the extremities, the loose muscular attachment of the ligatures, and the harsh features were exemplified in the notable instance of the late President Lincoln. A like individuality appears in their idiom. It lacks the Doric breadth of the Virginian of the other slope, and is equally removed from the soft vowels and liquid intonation of the southern plain. It has verbal and phraseological peculiarities of its own. Bantering a Tennessee wife on her choice, she replied with a toss and a sparkle, "I-uns couldn't get shet of un less'n I-uns married un." "Have you'uns seed any stray shoats?" asked a passer: "I-uns's uses about here." "Critter" means an animal—"cretur," a fellow-creature. "Longsweet-'nin'" and "short sweet'nin'" are respectively syrup and sugar. The use of the indefinite substantive pronoun un (the French on), modified by the personals, used demonstratively, and of "done" and "gwine" as auxiliaries, is peculiar to the mountains, as well on the Wabash and Alleghany, I am told, as in Tennessee. The practice of dipping—by which is meant not baptism, but chewing snuff—prevails to a like extent.

In farming they believe in the influence of the moon on all vegetation, and in pork-butchering and curing the same luminary is consulted. Leguminous plants must be set out in the light of the moon—tuberous, including potatoes, in the dark of that satellite. It is supposed to govern the weather by its dip, not indicate it by its appearance. The cup or crescent atilt is a wet moon—i.e., the month will be rainy. A change of the moon forebodes a change of the weather, and no meteorological statistics can shake their confidence in the superstition. They, of course, believe in the water-wizard and his forked wand; and their faith is extended to the discovery of mineral veins. While writing this I see the statement in a public journal that Richard Flannery of Cumberland county (Kentucky) uses an oval ball, of some material known only to himself, which he suspends between the forks of a short switch. As he walks, holding this extended, the indicator announces the metal by arbitrary vibrations. As his investigations are said to be attended with success, possibly the oval ball is highly magnetized, or contains a lode-stone whose delicate suspension is affected by the current magnetism, metallic veins being usually a magnetic centre. Any mass of soft iron in the position of the dipping-needle is sensibly magnetic, and a solution of continuity is thus indicated by the vibrations of the delicately poised instrument. Flaws in iron are detected with absolute certainty by this method. More probably, however, the whole procedure is pure, unadulterated humbug. In all such cases the failures are unrecorded, while the successes are noted, wondered at and published. By shooting arrows all day, even a blind man may hit the mark sometimes.

During this journey it was a habit with me to relate to my invalid companion any fact or incident of the day's travel. She came to expect this, and would add incidents and observations of her own. In this way I was led to compile the following little narrative of feminine constancy and courage during the late war.

It begins with two boys and a girl, generically divided into brother and sister and their companion, living on the divide-range of mountains between Kentucky and Tennessee. The people raised hogs, which were fattened on the mast of the range, while a few weeks' feeding on corn and slops in the fall gave the meat the desired firmness and flavor. They cultivated a few acres of corn, tobacco and potatoes, and had a kitchen-garden for "short sass" and "long sass"—leguminous and tuberous plants. Apples are called "sour sass." The chief local currency was red-fox scalps, for which the State of Kentucky paid a reward: the people did not think of raising such vermin for the peltry, as the shrewder speculator of a New England State did. They sold venison and bear-meat at five cents a pound to the lame trader at Jimtown, who wagoned it as far as Columbia, Kentucky, and sold it for seventy-five cents. They went to the log church in the woods on Sundays, and believed that Christ was God in the flesh, with other old doctrines now rapidly becoming heretical in the enlightened churches of the East. Living contentedly in this simple way, neither rich nor poor, the lads grew up, nutting, fishing, hunting together, and the companion naturally looked forward to the day when he would sell enough peltry and meat to buy a huge watch like a silver biscuit, such as the schoolmaster wore, make a clearing and cabin in the wild hills, and buy his one suit of store clothes, in which to wed the pretty sister of his friend.