One step, however, has been gained. The urgent need of an abundant supply of good water, which is so patent a fact to all strangers visiting Munich, is beginning to dawn upon the intelligence of the community. The connection between cause and effect was so evident during the cholera epidemic of last year that even Ignorance recognized the Law, while Superstition dared only whisper of "judgments," and refrained from attempting to propitiate the destroying angel by religious mummeries until it was certain that his wrath was nearly spent. But it is to be feared that, taking counsel of penuriousness, an attempt will be made to utilize certain sources which have recently been discovered near the city, and which are not only insufficient, but impure, instead of bringing, once for all, a full supply for every purpose from the neighboring mountain lake.
The dragon that haunted the soil of Munich in the old days is still poisoning the springs and the atmosphere with his pestilent breath, nor can he be tempted forth to his destruction until he shall see his reflection mirrored in fountains of pure water.
E.
AMONG THE BLOUSARDS.
When the misèrables of the horrible and fascinating old Paris that people used to read about in the works of Eugène Sue and the elder Dumas were drawn into the streets of modern Paris by the ragings of the last revolution, people asked, "Where did these dreadful creatures come from?" Not only did the well-to-do citizen of Paris, who has his habitudes, and never departs from them, and knows nothing outside of them, ask this question, but the American or English tourist who was caught in Paris at the moment asked it. These frightful creatures were not Parisians, surely? Parisians! Why the very word is redolent of ess. bouquet! The well-to-do citizen, sipping his black coffee after dinner in his favorite corner on the Boulevard, explained that they came from the provinces—"Oui, they were provincials, these misèrables" And the tourist knew no better than the citizen where the Communist demon came from, with his flaring torch, his red eyes, his flying hair, his hoarse howl, his sturdy tramp, which trampled civilization in the dust, and his reckless spirit, which let loose all the devils of incarnate vice for a mad riot. There are no such creatures as this under the shadow of the Madeleine! We never meet them on the Boulevard des Italiens! They don't live in the Faubourg St. Germain! There are none such in the Champs Élysées, even on Sunday, when, as everybody knows, the lower orders invade the haunts of the better classes—to wit, ourselves, the tourists.
Nevertheless, these very creatures are still in Paris in great numbers. The most elegant tourist who has walked the streets of the French capital this year, though he kept strictly to the choicer quarters, has touched elbows with these creatures unconsciously; and if he has ventured into the Belleville quarter, into the regions beyond the Place of the Bastile, into the neighborhood of the Panthéon or the Gobelins tapestry-mill, he has been jostled against, on the narrow sidewalks of narrow streets, by thousands of them. They are not such a conspicuous feature of the city's daily life now as they were when the volcano of revolution was belching its lava torrent through the streets; but they are there. They are not now occupied in the way they were then; they make less noise; they dress more quietly; they attend, in one way or other, to the business of getting a living. Some are working at trades; some are playing at soldiers; some are keeping cabarets; some are driving fiacres. I am morally certain the rascal who drove me home from the Gymnase one night was a petroleum-flinger at the most active period of his existence. "Give me your ticket, cocher," I said to him; for the law requires the cabman to give to his fare, without solicitation, a, ticket with his number, and the legal rates of fare printed on it. He cracked his whip at the left ear of his steed, and drove on without paying any attention. "Give me your ticket," I repeated. This time he shrugged his shoulders—it requires a really superhuman effort on the part of a Frenchman to refrain from letting his shoulders fly up to his ears, whatever his determination to control himself—but drove on in silence. Then I brandished my umbrella, and punching him with that weapon in the back in an energetic manner, repeated, "Cocher, oblige me with your ticket, tout de suite." He turned round on his seat in a fury. "Ah, ça!" he roared, thee-thou-ing me as an expression of his direst rage and power of insult, "where hast thou come out of, then, that thou hast no sense left thee at the last?" Yes, I am morally certain he helped burn the Tuileries, that fellow!
Others of the former demons who howled in the Commune mobs are now doing the congenial work of thievery which they did before the Commune days, and especially during them. They are not the worst-looking of the demons. A thief is generally a rather sleek-looking person in his station. Rich thieves treat themselves to the best of broadcloth and the shiniest of tall hats. Poor thieves usually at least shave their faces, and try to look unforbidding. If they wear a blouse, it is because they belong on a social scale which does not dream of wearing a coat. The blousard of Paris may be either a thief or a working-man: he is always the one or the other, and sometimes he is both.
The great mass of those who rioted in the Commune—the rank and file of that turbulent army—may be found wherever there are blouses in Paris. Occasionally, arrests are made, even now, of men who were prominently active, unduly noisy, in that terrible time: the French police has got a list of such, and will go on tracking them down and bringing them to punishment for years to come, or until the next revolution arrives. In a most respectable street in the Faubourg St. Germain, where I lived, a quiet wine-seller next door to me was arrested and his business broken up nearly two years after the war was over, his only offence being that he had been too active a Communist. Later, an industrious blousard of my acquaintance was arrested at his work, and sent to prison for the same offence: he was a carriage-maker. In the Rue de Provence an old woman who begged very assiduously with a drugged baby, and whom I used to watch from my window by the half hour, fascinated by her practical methods of doing business, was hauled up one day on the same charge, and went her way with the gendarme, to be seen no more. A meeker-looking old creature I never saw as she leaned against the wall over the way, and collected sous industriously from the passers-by, and hid them in a pocket in the small of the poor baby's back; but I was told she displayed tremendous energy as a pétroleuse in those other days when robbery was a better trade than even beggary.
You may have observed, when you have been returning home from the opera some night in Paris, in the gloom succeeding midnight, a dusky figure moving along by the paved gutter in the shadow of a large square lantern which he carries. The lantern has a light only in front, and catches your eye as it glides along two or three inches above the paving-stones, so that you see the figure in the shadow behind it but dimly. Close down to the stones it throws its glare for two or three feet about, and into that glare-emerges a hook—an iron hook—which pokes and prods at>out in the gutters, and now and then fastens like a finger on a wisp of paper and disappears behind the lamp. Following the hook with your eye, you see that it deposits the wisps of paper in a deep basket fastened on the back of a man. The is shaggy, dirty and begrimed. He wears a hat which he has at some fished out of a gutter, a ragged blue blouse, a raggeder apron, which was in its brighter days a coffee-sack, and wooden shoes upon his feet. A short pipe, sometimes alight, but more often empty, is in a corner of his mouth. No one needs to be told who he is or what his calling. In the argot of the blousards he is known as the Chevalier of the Hook.