"Oh! Benares is the holy city. Benares is the blind Teiresias of India: it has beheld the Divine Form, and in this eternal grace its eyes have even lost the power of seeing those practical advancements which usually allure the endeavors of large cities. Allahabad, although antique and holy also, has never become so wrapped up in religious absorption."
On the day after our arrival my companion and I were driven by an English friend engaged in the cultivation of indigo to an indigo-factory near the town, in compliance with a desire I had expressed to witness the process of preparing the dye for market.
"Not long ago," I said to our friend as we were rolling out of the city, "I was wandering along the banks of that great lagoon of Florida which is called the Indian River, and my attention was often attracted to the evidences of extensive cultivation which everywhere abounded. Great ditches, growths of young forests upon what had evidently been well-ploughed fields within a century past, and various remains of settlements constantly revealed themselves. On inquiry I learned that these were the remains of those great proprietary indigo-plantations which were cultivated here by English grantees soon after Florida first came under English protection, and which were afterward mournfully abandoned to ruin upon the sudden recession of Florida by the English government."
"They are ruins of interest to me," said our English friend, "for one of them—perhaps some one that you beheld—represents the wreck of my great-great-grandfather's fortune. He could not bear to stay among the dreadful Spaniards and Indians; and so, there being nobody to sell to, he simply abandoned homestead, plantations and all, and returned to England, and, finding soon afterward that the East India Company was earnestly bent upon fostering the indigo-culture of India, he came here and recommenced planting. Since then we've all been indigo-planters—genuine 'blue blood,' we call ourselves."
Indigo itself had a very arduous series of toils to encounter before it could manage to assert itself in the world. The ardent advocates of its azure rival, woad, struggled long before they would allow its adoption. In 1577 the German government officially prohibited the use of indigo, denouncing it as that pernicious, deceitful and corrosive substance, the Devil's dye. It had, indeed, a worse fate in England, where hard names were supplemented by harsh acts, for in 1581 it was not only pronounced anathema maranatha by act of Parliament, but the people were authorized to institute search for it in their neighbors' dye-houses, and were empowered to destroy it wherever found. Not more than two hundred years have passed since this law was still in force. It was only after a determined effort, which involved steady losses for many years, that the East India Company succeeded in re-establishing the culture of indigo in Bengal. The Spanish and French in Central America and the West Indies had come to be large growers, and the production of St. Domingo was very large. But the revolt in the latter island, the Florida disasters and the continual unsettlement of Mexico, all worked favorably for the planters of India, who may now be called the indigo-producers of the world.
The seed is usually sown in the latter part of October in Bengal, as soon as the annual deposit of the streams has been reduced by drainage to a practicable consistency, though the sowing-season lasts quite on to the end of November. On dry ground the plough is used, the ryots, or native farm-laborers, usually planting under directions proceeding from the factory. There are two processes of extracting the dye, known as the method "from fresh leaves" and that "from dry leaves." I found them here manufacturing by the former process. The vats or cisterns of stone were in pairs, the bottom of the upper one of each couple being about on a level with the top of the lower, so as to allow the liquid contents of the former to run freely into the latter. The upper is the fermenting vat, or "steeper," and is about twenty feet square by three deep. The lower is the "beater," and is of much the same dimensions with the upper, except that its length is five or six feet greater. As the twigs and leaves of the plants are brought in from the fields the cuttings are placed in layers in the steeper, logs of wood secured by bamboo withes are placed upon the surface to prevent overswelling, and water is then pumped on or poured from buckets to within a few inches of the top. Fermentation now commences, and continues for fourteen or fifteen hours, varying with the temperature of the air, the wind, the nature of the water used and the ripeness of the plants. When the agitation of the mass has begun to subside the liquor is racked off into the lower vat, the "beater," and ten men set to work lustily beating it with paddles (busquets), though this is sometimes done by wheels armed with paddle-like appendages. Meanwhile, the upper vat is cleaned out, and the refuse mass of cuttings stored up to be used as fuel or as fertilizing material. After an hour and a half's vigorous beating the liquor becomes flocculent. The precipitation is sometimes hastened by lime-water. The liquor is then drained off the dye by the use of filtering-cloths, heat being also employed to drain off the yellow matter and to deepen the color. Then the residuum is pressed in bags, cut into three-inch cubes, dried in the drying-house and sent to market.
The dry-leaf process depends also upon maceration, the leaves being cropped from the ripe plant, and dried in the hot sunshine during two days, from nine in the morning until four in the afternoon.
On the next day, at an early hour in the morning, my companion and I betook us to the Plain of Alms. I have before mentioned that Allahabad, the ancient city of Prayaga, is doubly sanctified because it is at the junction of the Jumna and the Gauges, and these two streams are affluents of its sanctity as well as of its trade. The great plain of white sand which is enclosed between the blue lake-like expanses of the two meeting rivers is the Plain of Alms. In truth, there are three rivers which unite here—the Ganges, the Jumna and the Saravasti—and this thrice-hallowed spot is known in the Hindu mythologic system as the Triveni.
"But where is the third?" I asked as we stood gazing across the unearthly-looking reaches of white sand far down the blue sweep of the mysterious waters.