Other excursions were made by the Bornhofen visitors, one up a hill on the opposite side, over sixteen hundred feet high, whence a fine distant view of the Mosel Valley was seen, and one also to the church of St. Apollinaris, at Remagen, at some distance down the river, where are "some fine frescoes by German artists covering the whole interior of the church. One artist painted four or five large ones of the Crucifixion, Resurrection and other events relating to the life of Our Lord; a second several of the life of St. Apollinaris, and two others some of Our Lady and various saints, one set being patron saints of the founder's children, whom I think we saw at Baden—Carl Egon, Count Fürstenberg-Stammheim.... The family-house stands close to the church, or one of his houses, and seems to have been made into a Franciscan convent: the monks are now banished and the church deserted, a custode (guardian) in charge. We went one day to Limburg to see the bishop of this diocese, a dear old man who only speaks German, so E—— and C—— carried on all the conversation. The cathedral is a fine old Norman building with seven towers: it is undergoing restoration, and the remains of old frescoes under the whitewash are the ground-work of renewed ones. Where an old bit is perfect enough it is left."

A STREET IN LIMBURG.

Camp, a mile from Bornhofen, is an insignificant place enough, but claiming to have been a Roman camp, and having an old convent as picturesque as those of far-famed and much-visited towns. The same irregular windows, roofed turrets springing up by the side of tall gables, a corner-shrine of Our Lady and Child, with vines and ivy making a niche for it, mossy steps, a broken wall with trailing vines and steep stone-roofed recess, probably an old niche,—such is a sketch of what would make a thoroughly good picture; but in this land there are so many such that one grows too familiar with them to care for the sight. Nearly opposite is Boppard, a busy ancient town, with a parish church beautiful enough for a cathedral—St. Severin's church, with carved choir-stalls and a double nave—and the old Benedictine monastery for women, now a cold-water cure establishment. Boppard has its legend of a shadowy Templar and a faithless bridegroom challenged by the former, who turned out to be the forsaken bride herself; but of these legends, one so like the other, this part of the Rhine is full. The next winding of the stream shows us Oberspay, with a romantic tavern, carved pillars supporting a windowed porch, and a sprawling kind of roof; the "King's Stool," a modern restoration of the mediæval pulpit or platform of stone supported by pillars, with eighteen steps and a circumference of forty ells, where the Rhenish prince-archbishops met to choose the temporal sovereigns who were in part their vassals; Oberlahnstein, a town famous for its possession in perfect repair of the ancient fortifications; Lahneck, now a private residence, once the property of the Templars; Stolzenfels, of which we have anticipated a glimpse; the island of Oberwörth, with an old convent of St. Magdalen, and in the distance frowning Ehrenbreitstein, the fortress of Coblenz.

Turning up the course of the Lahn, we get to the neighborhood of a small but famous bathing-place, Ems, the cradle of the Franco-Prussian war, where the house in which Emperor William lodged is now shown as an historic memento, and effaces the interest due to the old gambling Kursaal. The English chapel, a beautiful small stone building already ivied; the old synagogue, a plain whitewashed building, where the service is conducted in an orthodox but not very attractive manner; the pretty fern- and heather-covered woods, through which you ride on donkeyback; the gardens, where a Parisian-dressed crowd airs itself late in the afternoon; all the well-known adjuncts of a spa, and the most delightful baths I ever saw, where in clean little chambers you step down three steps into an ample marble basin sunk in the floor, and may almost fancy yourself a luxurious Roman of the days of Diocletian,—such is Ems. But its environs are full of wider interest. There is Castle Schaumburg, where for twenty years the archduke Stephen of Austria, palatine of Hungary, led a useful and retired life, making his house as orderly and seemly as an English manor-house, and more interesting to the strangers, whose visits he encouraged, by the collections of minerals, plants, shells and stuffed animals and the miniature zoological and botanical gardens which he kept up and often added to. I spent a day there thirteen years ago, ten years before he died, lamented by his poor neighbors, to whom he was a visible providence. Another house of great interest is the old Stein mansion in the little town of Nassau, the home of the upright and patriotic minister of that name, whose memory is a household word in Germany. The present house is a comfortable modern one—a château in the French sense of the word—but the old shattered tower above the town is the cradle of the family. At the village of Frücht is the family-vault and the great man's monument, a modern Gothic canopy, somewhat bald and characterless, but bearing a fine statue of Stein by Schwanthaler, and an inscription in praise of the "unbending son of bowed-down Fatherland." He came of a good stock, for thus runs his father's funeral inscription, in five alliterative German rhymes. I can give it but lamely:

His nay was nay, and steady,
His yea was yea, and ready:
Of his promise ever mindful,
His lips his conscience ne'er belied,
And his word was bond and seal.

Stein was born in the house where he retired to spend his last years in study: his grave and pious nature is shown in the mottoes with which he adorned his home: "A tower of strength is our God" over the house-door, and in his library, above his books and busts and gathering of life-memorials, "Confidence in God, singleness of mind and righteousness." His contemporaries called him, in a play upon his name which, as such things go, was not bad, "The foundation-stone of right, the stumbling-stone of the wicked, and the precious stone of Germany." Arnstein and its old convent, now occupied by a solitary priest: Balduinenstein and its rough-hewn, cyclopean-looking ruin, standing over the mossy picturesque water-mill; the marble-quarries near Schaumburg, worked by convicts; Diez and its conglomeration of houses like a puzzle endowed with life,—are all on the way to Limburg, the episcopal town, old and tortuous, sleepy and alluring, with its shady streets, its cathedral of St. George and its monument of the lion-hearted Conrad or Kuno, surnamed Shortbold (Kurzbold), a nephew of Emperor Conrad, a genuine woman-hater, a man of giant strength but dwarfish height, who is said to have once strangled a lion, and at another time sunk a boatful of men with one blow of his spear. The cathedral, the same visited by our Bornhofen friends, has other treasures—carved stalls and a magnificent image of Our Lord of the sixteenth century, a Gothic baptismal font and a richly-sculptured tabernacle, as well as a much older image of St. George and the Dragon, supposed by some to refer to the legendary existence of monsters in the days when Limburg was heathen. Some such idea seems also not to have been remote from the fancy of the mediæval sculptor who adorned the brave Conrad's monument with such elaborately monstrous figures: it was evidently no lack of skill and delicacy that dictated such a choice of supporters, for the figure of the hero is lifelike, dignified and faithful to the minute description of his features and stature left us by his chronicler, while the beauty of the leaf-border of the slab and of the capitals of the short pillars is such as to excite the envy of our best modern carvers.

CONRAD'S MONUMENT, LIMBURG CATHEDRAL.

Lady Blanche Murphy.