STORIES TOLD IN WESTMINSTER ABBEY.
By Edwin Hodder ("Old Merry").
IV.—CURIOUS CUSTOMS AND REMARKABLE INCIDENTS.
I
n my recent talks about the Coronations and the Royal Funerals, the scenes that passed before us were intimately connected with the history of England. The matters upon which I shall touch to-day are to a large extent more particularly connected with the Abbey itself. No mean personages were the abbots of the "West Monastery," or Westminster, in early times. They were independent of any English bishop, and therefore once in two years had to present themselves at Rome. Some of the abbots were old, and some very fat, and were perhaps tempted to think their independence dearly purchased by a journey so long and toilsome. The monastery was exceedingly rich—it had possessions in ninety-seven towns and villages, seventeen hamlets, and 216 manors. William I. gave the Abbey some lands in Essex, in exchange for one of its manors, to which he took a fancy, and upon which "Royal Windsor" has since risen.
The Abbots of Westminster claimed a tithe of all the fish caught in the river between Gravesend and Staines. When St. Peter (according to the legend I have already told you) consecrated his own church on Thorney, he said, on parting with Edric the fisherman, "Go out into the river; you will catch a plentiful supply of fish, whereof the larger part shall be salmon. This have I granted on two conditions: first, that you never fish again on Sundays; secondly, that you pay a tithe of them to the Abbey of Westminster." And as long as it was possible the monastery kept its grasp on the Thames fisheries. In 1282, the abbot, in defence of his claim, defeated the Rector of Rotherhithe in the law courts, and the original grant by St. Peter was put forward as authority for the rights of the convent in the matter. Almost to the end of the fourteenth century it was the custom for a fisherman once a year to take his place beside the prior, bringing a salmon for St. Peter. The fish was carried in state through the refectory, the prior and all the brethren rising as it passed.
The Abbey and its precincts for a long period comprised a vast group of buildings, quite cut off by pleasant meadows and gardens from the neighbouring city. From King Street the approach was under two grand arches and past the Clock Tower, where once hung and swung Great Tom of Westminster, now in St. Paul's Cathedral. The entrance to Tothill Street marks the site of the gatehouse or prison of the monastery, in which many illustrious prisoners were confined before its demolition, in 1777. Amongst them may be named Sir Walter Raleigh, John Hampden, and Lilly the astrologer.
There is so much that is interesting connected with the sanctuary, the cloisters, and the chapter-house, that I shall devote my next talk specially to those buildings. The abbot's house, now the deanery, saw many notable scenes in the Middle Ages. Especially was it so with the Jerusalem Chamber, of which the low rough wall runs off from the south side of the western portal of the Abbey. There is an entrance to it from the nave. It was in this chamber that Henry IV. died. He was purposing a journey to the Holy Land, when, in 1412, fearfully afflicted with leprosy, he came up to London for his last Parliament. Soon after Christmas, he was praying at St. Edward's Shrine, when he was taken so ill that his death before the shrine seemed probable. He was, however, carried to the Jerusalem Chamber, and on learning its name, praised God that the prophecy that he should die in Jerusalem would be fulfilled. His son, the gay and dissolute Prince Harry, attended his father in his last moments, and then retired to an oratory, and spent a long day on his knees. Henceforth the latter was a changed character, and every one was astonished at the way in which he shook off the past, and devoted himself to his new duties as an English king.
Round the shrine of St. Edward are several small chapels, but of their dedication or the special devotions originally carried on in them very little seems to be known. We know that there were altars with perpetual lamps burning, and venerated crucifixes, and an abundance of relics. Those placed here by Henry III. I have already spoken of; besides these, there was a "Girdle of the Virgin" and other fragments of holy dresses, given by Edward the Confessor. Good Queen Maud gave a large portion of the hair of Mary Magdalene; and amongst other relics deposited here at various times were "a phial of the Holy Blood" and the vestments of St. Peter. At the porch of the Chapel of St. Nicholas was buried, in 1072, a Bishop Egelric, who had been imprisoned for two years at Westminster, but who by his "fastings and tears had so purged away his former crimes as to acquire a reputation" for sanctity. His fetters were buried with him, and his grave was a place of great resort for pilgrims in the time of the early Norman kings.