“Every secret is told, every crime is punished, every virtue rewarded, every wrong redressed, in silence and certainty. Crime and punishment grow on one stem; punishment is a fruit that unsuspected ripens within the flower of pleasure which concealed it. You cannot do wrong without suffering wrong. The thief steals from himself; the swindler swindles himself. Everything in nature, even motes and feathers, goes by law and not by luck. What a man sows, he reaps.

The picture of an orderly universe, where matter is the garment of spirit—spirit visualised—where souls march onward in orderly procession to boundless perfection; where the life of each permeates and flows through the life of all; where the wrong of each is turned to the benefit of all by the firm hand of an invisible and ever active law, incessantly disciplining and correcting, till the last dross of self and sin is purged away, and instead of man there remains God only, working through the powers that were man’s; such is the conception Occultism holds.

“I know not,” says Emerson—

“I know not whether there be, as is alleged, in the upper region of our atmosphere a permanent westerly current, which carries with it all atoms which rise to that height, but I see that when souls reach a certain clearness of perfection, they accept a knowledge and motive above selfishness. A breath of Will blows eternally through the universe of souls in the direction of the Right and Necessary. It is the air which all intellects inhale and exhale, and it is the wind which blows the world into order and orbit.

“Let us build altars to the Beautiful Necessity which rudely or softly educates men to the perception that there are no contingencies, that Law rules through existence, a Law which is not intelligent but intelligence, not personal nor impersonal—it disdains words, and passes understanding; it dissolves persons; it vivifies nature, yet solicits the pure in heart to draw on its all, its omnipotence.”

Discipline always and everywhere throughout the universe; to discipline, development, all other facts are subordinate; for their sake, all laws are enunciated, all spiritual facts are insisted on; all truths which tend not to the melioration of human life—if any such there be—are worthless. Discipline, development. What development does Occultism predict for man? Man’s future destiny, in the view of Occultism, is so stupendous, that we prefer merely to erect a finger-post pointing out the direction of the path, using the words of Emerson:

“The youth puts off the illusions of the child, the man puts off the ignorance and tumultuous passions of the youth; proceeding thence, puts off the egotism of manhood, and becomes at last a public and universal soul. He is rising to greater height, but also to realities; the outer relations and circumstances dying out, he is entering deeper into God, God into him, until the last garment of egotism falls, and he is with God, shares the will and the immensity of the First Cause.”

From first to last, Occultism has preached no doctrine more emphatically than the necessity of dependence on the intuitions, and the reality of interior illumination. “Seek out the way by making the profound obeisance of the soul to the dim star that burns within; within you is the light of the world,” writes the Occultist.

And this doctrine is repeated again and again in the writings of the philosopher we have been quoting from. He writes:

“A man should learn to detect and watch that gleam of light which flashes across his mind from within, more than the lustre of the firmament[firmament] of bards and sages. From within or from behind, a light shines through us upon things, and makes us aware that we are nothing, but that the light is all. The consciousness in each man is a sliding scale, which identifies him now with the First Cause, and now with the flesh of his body; life above life, in infinite degrees. There is for each a Best Counsel, which enjoins the fit word and the fit act for every moment. There is no bar or wall in the soul where man, the effect, ceases, and God, the cause, begins. The walls are taken away, we lie open on one side to the deeps of spiritual nature, to the attributes of God. The simplest person who, in his integrity, worships God, becomes God; yet for ever and ever the influx of this better and universal self is new and unsearchable.”