“THE LATEST ATTACK ON CHRISTIANITY.”
In the July number of the Quarterly Review there is an article reviewing the recent book of J. C. Morrison upon “The Service of Man or the Future Religion.” And although Mr. Morrison, in his book, writes to urge that the chief and primary principle of religion is “to promote the spirit of self-sacrifice, and to direct men’s energies to the service of their fellow creatures,” yet the Quarterly Review pours every kind of insult and obloquy on Mr. Morrison.
But herein is the gross contradiction, that the Quarterly Review admits that the primary principle of Christianity has the very same objects in view, as Mr. Morrison urges the future religion should have. And yet the Quarterly Review ridicules Mr. Morrison, and describes his book as an attack upon Christianity.
Then, surely, when two persons thus fall out with one another, whilst both advocate the same lofty and noble principles, there must be some gross misunderstanding between them!
The error thus which they both labour under, is one and the same; for the Quarterly Review errs, in assuming that the teaching or doctrine of the Church is indisputably, and infallibly, the teaching or doctrine of Christ. And Mr. Morrison errs in assuming that the teaching or doctrine of Christ is the same as the doctrine of the Church.
So that if the teaching of the Church is not the teaching of Christ, then Mr. Morrison in attacking the supposed Christianity of the Church is not really attacking Christianity, but only attacking the spurious doctrine of the Church, which has passed current as Christianity; ex gr., Isaiah, Jeremiah and Elijah, in denouncing the religion of the priests, did not attack true religion (as the priests would assert), but only their adulterated and spurious religion.
And Christ tells us that the Priests and Pharisees made the word of God of none effect by their traditions. And St Paul tells us that, with the authority of the Chief Priest, he had, before conversion, imprisoned and put men to death, and made them blaspheme (Acts xxvi., 11) against God and the Church.
Therefore, before we accept the Church and Christianity to be synonymous terms, and not only signifying but being actually the Church of Christ, and so, verily, Christianity, we must have a clear and definite understanding as to what we mean, and wish others to understand what we mean, by “the Church.”
For the world, outside of Christianity, and often inside, is at its wits’ end to know which of the numerous churches and sects, which all claim to be the Church of Christ, is really and truly the Church of Christ; because the World witnesses that they all reject one another.