(d.) “That[“That] the first human beings were incarnated spirits” (pp. 26-27).

The above four declarations have the approval of theosophy. Whether the sentence that follows, namely, that “the work of incarnation (of the spirits) took place according to law,” and is “the clearest hypothesis which science has to offer concerning the origin of man,” will meet with the same approval from Messrs. Huxley, Haeckel, and Fiske, of the “Atomo-mechanical Theory,” is very doubtful.

Nor is it so sure that the Ethnological department in the Anglo-Indian Bureau of Statistics is quite prepared to alter its census returns in accordance with Siddartha’s declaration, on page 29,that—

“One branch of the brown race was the Dravidian, which still holds its place in Northern India.” (?!)


A new book, bearing the title of SPIRIT REVEALED, is nearly ready for press. It is described as an extraordinary work. Its author is Wm. C. Eldon Serjeant, F.T.S., a writer of articles on the “Coming Reformation,” “Sparks from the World of Fire,” &c., &c. The work claims to “explain the Nature of the Deity, and to discuss His manifestations on every plane of existence, and to show forth the form of Christ, whose second coming is expected by Christians, and to proclaim the advent of the Messiah according to the belief of the Jews.” “Many subjects, involving questions of considerable obscurity in reference to the Deity, to the Scriptures, to men, to animals, and to things generally, are comprehensively treated and explained in accordance with the Word of the Spirit declared at various times through the sons of men.”


PROCEEDINGS OF THE SOCIETY FOR PSYCHICAL RESEARCH:

These reports coming out ad libitum, without any definite date, cannot be regarded as periodical. Depending for their circulation chiefly on the consummation of what the learned editors offer as bonâ fide psychic and spiritualistic exposés—which the public accepts as most kind advertisements of the people so attacked—this publication occupies a position entirely sui generis. The “Proceedings” offer to the public a very useful manual, something between a text and a guidebook, with practical instructions in diplomatic policy in the domain of the Psychic, in the form of scientific letters and private detective information. Sensitives discern in the “Proceedings” (by telepathic impact) the Machiavelian spirit of aristocratic Bismarck, seasoned with an aura strongly impregnated with the plebeian perfumes of honest mouchards on duty, but then they are, perhaps, prejudiced. On the other hand, some Russian spiritualistically inclined members of the S.P.R. have been heard to say, that the “Proceedings” reminded them of those of the happily defunct Third Section of the St. Petersburg Police. Thus, the tutelary “guides” of the learned association of the British Psychists, may one day turn out to be the departed spirits of Russian gendarmes after all?

Occasionally when the hunting grounds of this erudite body have afforded a specially successful chase—after mares’ nests—a Supplement is added to the “Proceedings,” the magnitude of the added volume being in inverse ratio to the illumination of its contents, which are generally offered as a premium to materialism.