[12]. The literal words used, and their translation, are: “Aïk Naphelta Mi-Shamayim Hillel Ben-Shachar Negdangta La-Aretz Cholesch El-Goüm,” or, “How art thou fallen from the heavens, Hillel, Son of the Morning, how art thou cast down unto the earth, thou who didst cast down the nations.” Here the word, translated “Lucifer,” is הילל, Hillel, and its meaning is “shining brightly or gloriously.” It is very true also, that by a pun to which Hebrew words lend themselves so easily, the verb hillel may be made to mean “to howl,” hence, by an easy derivation, hillel may be constructed into “howler,” or a devil, a creature, however, one hears rarely, if ever, “howling.” In his Lexicon, Art. הל, Parkhurst says: “The Syriac translation of this passage renders it אילל ‘howl’; and even Jerome observes that it literally means ‘to howl.’”[‘to howl.’”] Michaelis translates it, ‘Howl, Son of the Morning.’ But at this rate, Hillel, the great Jewish sage and reformer, might also be called a “howler,” and connected with the devil!

[13]. Sanskrit Upadhi.

[14]. Liberation or Nirvana.

[15]. Dr. Lewins, the Hylo-Idealist, in his appendices to “What is Religion?” by C. N.—“On the Brain Theory of Mind and Matter, the Creed of Physics, Physic and Philosophy.” W. Stewart & Co.

[16]. Mark well: when a theosophist or an occultist speaks of “spontaneous generation,” because for him there exists no inorganic matter in Kosmos—he is forthwith set down as an ignoramus. To prove the descent of man from the animal, however, even spontaneous generation from dead or inorganic matter, becomes an axiomatic and scientific fact.

[17]. ύλη “matter as opposed to mind”; therefore Material-Idealism—a contradiction in terms exactly parallel to the name “Psychic” and the very “anti-psychic” work of the Society referred to. Pseuma should replace Psyche, as it seeks for frauds and not soul-action.

[18]. Spiritualists, mystics, and metaphysical Orientalists need not feel jealous, as they are made to share the same fate, and are raised to the same dignity with the Theosophists. The writers of “The Perfect Way,” Mrs. Dr. Kingsford and Mr. E. Maitland, stand arm-in-arm with the humble writer of “Isis Unveiled” before the throne of Satan. Mr. Ed. Arnold, of “The Light of Asia,” and the late Mr. Kenealy, of the “Book of God.” are seen radiating in the same lethal light of brimstone and sulphur. Mr. C. C. Massey is shown stuck deep in Antichristian Metaphysics; our kind Lady Caithness is pointed out in the coils of the “Great Beast” of Romanism, and charged with “Goddess worship:” and even—ye Powers of mystical Perception!—Mr. Arthur Lillie’s Buddhist Monotheism is taken au grand serieux!

LUCIFER

Vol. I. LONDON, OCTOBER 15TH, 1887. No. 2.

THE LADY OF LIGHT.