I believe the story was founded on fact. A man had committed suicide under the circumstances narrated, but in quite a different part of the country. The deed, however, had come to be located in the Brontë glen, and increased the superstitious awe with which the place was then regarded. A snipe frequented the spot at night, and as people attempted to cross, it would start with a sudden screech from almost beneath their feet. The bird with the unearthly yell was supposed to be the spirit of the unfortunate man.

On one occasion Hugh Brontë was riding home with a neighbor. When they had reached the glen a headless man appeared on the road in front of them. The neighbor’s horse stood shivering, as if rooted to the ground, but Brontë’s horse, without any appearance of fear, walked up to the dreadful object, and Brontë, unmoved, and without pause or word, simply cracked his whip at it, and it disappeared in a flash of light.

Ghost baiting became a passion with the Brontës, and though they were too proud to associate much with their neighbors, they were not averse to being stared at and talked of by them.

The mill at the lower end of the glen, where now stand Mr. Ratcliffe’s dwelling-house and offices, was haunted. Lights flitted through it at night, and no one would go near it after sunset. When the terror was at its height Hugh Brontë armed himself with a sword and a Bible, and went alone to encounter the ghost or devil, or whatever it might be.

The neighbors, who saw Brontë marching to his doom, stood afar off in the darkness, and awaited the result. Unearthly noises were heard, and it was clear that a serious contest was proceeding. After a long delay Brontë returned, bruised and battered and greatly exhausted, but he would give no account of what had transpired.

His secrecy regarding his adventure increased the terror of the superstitious, for it was given out and believed that Brontë, having been worsted in the encounter, saved his life by making some compact with the fiend or ghost. And some even believed that he was ever after in league with the powers of darkness.

This fearsome theory seemed to be confirmed by Hugh Brontë’s subsequent action. One dark and dismal night, the ghost in the glen began to wail like a child in distress. The people barred their doors, covered their heads in bed with their blankets, and stopped their ears, to keep out the unearthly sounds; but Hugh Brontë went down quietly to the glen, and soothed the ghost until by little and little its moaning died away.

On several occasions it was believed that Hugh was actually seen in the glen, standing with his hand on the mane of a magnificent black horse, but when any neighbor drew near, the black horse dwindled into a great black cat, which kept purring around Brontë, and rubbing itself against his legs. As soon as the neighbor withdrew, the cat would again develop into the large black horse, and Brontë was often seen riding up and down upon it, near precipices and ravines where there was no path!

There was also supposed to be a white-sheeted figure that used to frequent the glen, carrying a little child in her arms. It was said that she was in the habit of asking for a night’s lodging, but never seemed disposed to accept it. She generally kept her face covered, or averted, but when it was exposed it proved to be a toothless, grinning skull, with a light shining from each eyeless socket.

One of the Brontë sisters and her daughter lived in a house near by, in which a man called Fraser had hanged himself. The house was declared to be haunted. Apparitions appeared in it, both by day and night, but especially at night. Noises were heard in the rooms during the hours of darkness. When the inmates slept at night, something like a huge frog with claws used to rush up the clothes from the foot of the bed, settle on their chests, and almost suffocate them.