Naturally, the first danger lay in the pastors of her branch churches. Mrs. Stetson and Laura Lathrop had built up strong churches in New York; Mrs. Ewing was pastor of a flourishing church in Chicago, Mrs. Leonard of another in Brooklyn, Mrs. Williams in Buffalo, Mrs. Steward in Toronto, Mr. Norcross in Denver. These pastors naturally became leaders among the Christian Scientists in their respective communities, and came to be regarded as persons authorized to expound "Science and Health" and the doctrines of Christian Science. Such a state of things Mrs. Eddy considered dangerous, not only because of the personal influence the pastor might acquire over his flock, but because a pastor might, even without intending to do so, give a personal color to his interpretation of her words. In his sermon he might expand her texts and infinitely improvise upon her themes until gradually his hearers accepted his own opinions for Mrs. Eddy's. The church in Toronto might come to emphasize doctrines which the church in Denver did not; here was a possible beginning of differing denominations.
So, as Mrs. Eddy splendidly puts it, "In 1895 I ordained the Bible and Science and Health with Key to the Scriptures, as the Pastor, on this planet, of all the churches of the Christian Science Denomination." That is what Mrs. Eddy actually did. In the Journal of April, 1895, she announced, without any previous warning to them, that her preachers should never preach again; that there were to be no more preachers; that each church should have instead a First and a Second Reader, and that the Sunday sermon was to consist of extracts from the Bible and from "Science and Health," read aloud to the congregation. In the beginning the First Reader read from the Bible and the Second Reader from Mrs. Eddy's book. But this she soon changed. The First Reader now reads from "Science and Health" and the Second reads those passages of the Bible which Mrs. Eddy says are correlative. This service, Mrs. Eddy declares, was "authorized by Christ."[5]
When Mrs. Eddy issued this injunction, every Christian Science preacher stepped down from his pulpit and closed his lips. There was not an island of the sea in which he could lift up his voice and sermonize; Mrs. Eddy's command covered "this" planet. Not one voice was raised in protest. Whatever the pastors felt, they obeyed. Many of them kissed the rod. L. P. Norcross, one of the deposed pastors, wrote humbly in the August Journal:
"Did any one expect such a revelation, such a new departure would be given? No, not in the way it came.... A former pastor of the Mother Church once remarked that the day would dawn when the current methods of preaching and worship would disappear, but he could not discern how.... Such disclosures are too high for us to perceive. To One alone did the message come."
The "Reader" Restricted
Mrs. Eddy had no grudge against her pastors; she did not intend that they should starve, and many of them were made Readers and were permitted to read "Science and Health" aloud in the churches which they had built and in which they had formerly preached.
The "Reader," it would seem, was a safe experiment, and he was so well hedged in with by-laws that he could not well go astray. His duties and limitations are clearly defined:
He is to read parts of "Science and Health" aloud at every service.
He cannot read from a manuscript or from a transcribed copy, but must read from the book itself.
He is, Mrs. Eddy says, to be "well read and well educated," but he shall at no time make any remarks explanatory of the passages which he reads.