The branch churches may have lectures only by lecturers whom Mrs. Eddy has appointed in the usual way—through the "vote" of her Board of Directors.[19] And the lecture must have passed censorship.[20]
After listening to such a lecture, the members of the branch churches are not permitted to give a reception or to meet for social intercourse. Mrs. Eddy tells them that it will be much better for them to "depart in quiet thought."[21] (It seems more than probable that this by-law was devised for the spiritual good of the lecturer. Mrs. Eddy had no idea that these gentlemen should be fêted or made much of after their discourse and thus become puffed up with pride of place.)
Since the branch churches, then, have nothing to say about their services, Readers, or lecturers, there seems to be very little left for them to do with their powers of local self-government.
Services in the branch churches, as in the Mother Church, are limited to the Sunday morning and evening readings from the Bible and "Science and Health," the Wednesday evening experience meetings, and to the communion service. (In the Mother Church this occurs but once a year, in the branch churches twice.) There is no baptismal service, no marriage or burial service, and weddings and funerals are never conducted in any of the Christian Science churches.
The Publication Committee
Included in the Mother Church organization are the Publication Committee, the Christian Science Publishing Society, the Board of Lectureship, the Board of Missionaries, and the Board of Education, all absolutely under Mrs. Eddy's control.
The manager of the Publication Committee, at present Mr. Alfred Farlow, is "elected" annually by the Board of Directors under Mrs. Eddy's instructions. His salary is to be not less than $5,000. This Publication Committee is simply a press bureau, consisting of a manager with headquarters in Boston and of various branch committees throughout the field. It is the duty of a member of this committee, wherever he resides, to reply promptly through the press to any criticism of Christian Science or of Mrs. Eddy which may be made in his part of the country, and to insert in the newspapers of his territory as much matter favorable to Christian Science as they will print. In replying to criticism this bureau will, if necessary, pay the regular advertising rate for the publication of their statements. The members of this committee, after having written and published their articles in defense of Christian Science, are also responsible, says the Manual, "for having the papers containing these articles circulated in large quantities." This press agency has been extremely effective in pushing the interests of Christian Science, in keeping it before the public, and in building up a desirable legendry around Mrs. Eddy.
The Publishing Society
The Christian Science Publishing Society is conducted for the purpose of publishing and marketing Mrs. Eddy's works and the three Christian Science periodicals, the Christian Science Journal, the Christian Science Sentinel, and Der Christian Science Herold. It is managed and controlled by a Board of Trustees, appointed by Mrs. Eddy, and the net profits of the business are turned over semi-annually to the treasurer of the Mother Church. The manager and editors are appointed for but one year, and must be elected or reëlected by a vote of the directors and "the consent of the Pastor Emeritus, given in her own handwriting." The Manual also states that a person who is not accepted by Mrs. Eddy as suitable shall in no manner be connected with publishing her books or editing her periodicals—not a compositor, not the copy-boy, not the scrubwoman.