No hymns may be sung in the Mother Church unless they have been approved by Mrs. Eddy, and Mrs. Eddy's own hymns must be sung at stated intervals. "If a solo singer in the Mother Church shall either neglect or refuse to sing alone a hymn written by our Leader and Pastor Emeritus, as often as once each month, and oftener if the Directors so direct, a meeting shall be called and the salary of this singer shall be stopped."
Supreme Authority
But far above all these lesser by-laws Mrs. Eddy holds one in which her supreme authority rests. A mesmerist or "mental malpractitioner" is, of course, to be excommunicated, and "if the author of Science and Health shall bear witness to the offense of mental malpractice, it shall be considered sufficient evidence thereof."[24] The accused can make no defense, has no appeal. If any Christian Scientist offends Mrs. Eddy, if he writes a letter to the Journal and uses a phrase which does not please her, if he is too popular in his own community, if it is rumored that he reads upon philosophy or metaphysics, or medicine, if he in any way wounds her vanity, Mrs. Eddy can expel him from the church by a word, without explanation, and he can make no effort to vindicate himself. In the matter of hypnotism Mrs. Eddy's mere word is enough. She has, she says, an unerring instinct by which she can detect hypnotism in any creature:
"I possess a spiritual sense of what the malicious mental practitioner is mentally arguing which cannot be deceived; I can discern in the human mind thoughts, motives, and purposes; and neither mental arguments nor psychic power can affect this spiritual insight."[25]
Actual Size of Mrs. Eddy's Following
The result of Mrs. Eddy's planning and training and pruning is that she has built up the largest and most powerful organization ever founded by any woman in America. Probably no other woman so handicapped—so limited in intellect, so uncertain in conduct, so tortured by hatred and hampered by petty animosities—has ever risen from a state of helplessness and dependence to a position of such power and authority. All that Christian Science comprises to-day—the Mother Church, branch churches, healers, teachers, Readers, boards, committees, societies—are as completely under Mrs. Eddy's control as if she were their temporal as well as their spiritual ruler. The growth of her power has been extensive as well as intensive.
In June, 1907, the membership of the Mother Church, according to the Secretary's report, was 43,876. The membership of the branch churches amounted to 42,846. As members of the branch churches are almost invariably members of the Mother Church as well, there cannot be more than 60,000 Christian Scientists in the world to-day, and the number is probably nearer 50,000.
In June, 1907, there were in all 710 branch churches. Fifty-eight of these are in foreign countries: 25 in the Dominion of Canada, 14 in Great Britain, 2 in Ireland, 4 in Australia, 1 in South Africa, 8 in Mexico, 2 in Germany, 1 in Holland, and 1 in France. There are also 295 Christian Science societies not yet incorporated into churches, 30 of which are in foreign countries.[26]
In reading these figures one must bear in mind the fact that twenty-nine years ago the only Christian Science church in the world was struggling to pay its rent in Boston.
One very effective element in the growth of the church has been the fact that a considerable proportion of Christian Scientists—probably about one tenth—make their living by their faith, and their worldly fortunes as well as their spiritual comfort are in their church; they must prosper or decline, rise or fall, with Christian Science, and they prosecute the cause of their church with all their energies and with entire singleness of purpose. Again, any religion must experience a great impetus and stimulus from the living presence of its founder or prophet, and when that presence is as effective as Mrs. Eddy's, it is a force to be reckoned with. Furthermore, Christian Science is a novel and sensational presentation of one of the oldest accepted truths in human thinking, and converts a few time-worn metaphysical platitudes into mysterious incantations which are quite as effective by reason of their incoherence and misapplication as because of the relative truths which they originally conveyed. Optimism is the cry of the times, and of all the voices which declare it, this is the most strident and insistent, proclaiming the shortest of all the short roads to happiness, declaring the secret of a contentment as impervious of total anaesthesia.