But what is Mrs. Eddy's own attitude toward the general awakening to the value of psycho-therapeutics in the treatment of human diseases? She declares that every kind of mind cure and suggestive treatment except her own is dangerous and harmful. As one of Mrs. Eddy's students wrote in the Christian Science Journal, September, 1901, "The loyal Christian Scientist knows that neither he nor his patient should read or study the books of any other author than those of our beloved Leader in order to learn the Science of the Christ truth, which she is teaching and demonstrating to this age."
Mrs. Eddy's own editorials in the Journal are never so bitter as when she is attacking the mental healers who do not practise her own copyrighted variety of mind cure. Recently the Christian Science Sentinel of January 18, 1908, stated that Mrs. Eddy cannot countenance the work done at the Emmanuel Church. Mr. Archibald McClellan, the editor of that publication, published an article entitled "No Christian Psychology." He says: "Christian Psychology is equivalent to Christian phrenology, physiology and mythology, whereas Jesus predicted and demonstrated Christian healing on the basis of Spirit, God. He never complicated Spirit with matter, etc.... Her teachings (Mrs. Eddy's) show further that she cannot consistently endorse as Christianity the two distinctly contradictory statements and points of view contained in the term 'Christian psychology'—otherwise Christian materialism."
Mrs. Eddy holds that any system of healing which at all takes account of, or admits physical structure, is not Christian.
Mrs. Eddy's endeavor has been to convert a universal principle into a personal property. And she has gone a wonderfully long way toward doing it. Thousands of people believe that they owe their health and happiness to a healing principle which was revealed by God to Mrs. Eddy and by Mrs. Eddy to mankind; that since the ministry of Jesus Christ upon earth no one of the human race has understood this principle except Mrs. Eddy, and that she is the only human being now alive who fully understands it; that when she dies her works alone will stand between the world and darkness.
But all the while that Mrs. Eddy was energetically copyrighting, and pruning, and expelling, and disciplining, that other stream which came from Quimby, through Dr. Evans and through Julius Dresser and his wife, was slowly and quietly doing its work.[16] Mind Cure and New Thought grew up side by side with Christian Science. As organizations they were not nearly so effective, and their ranks, like Mrs. Eddy's, were often darkened by the adventuress and the battered soldier of fortune. But the Mental healers and the New Thought healers treated the sick on exactly the same principle which Mrs. Eddy's successful healers employed.
As to the future of Mrs. Eddy's church, her own attitude toward every attempt to investigate and to apply liberally the principle of mental healing, seems to determine that. It has been possible for her, during her own lifetime, absolutely to prohibit preaching, thinking, independent writing,—investigation or inquiry of any sort—in her churches. But after her death, when that compelling hand is withdrawn, either the church must renew itself from among the ignorant and superstitious, as Mormonism has done, or it must permit its members to use their minds. Those who use their minds will discover that Christian Science is only one method of applying a general truth, and that it is a method which is hampered by a great deal that is illogical and absurd; that if Christian Science, as Mrs. Eddy has promulgated it, were universally believed and practised, it would be the revolt of a species against its own physical structure; against its relation to its natural physical environment, against the needs of its own physical organism, against the perpetuation of its kind. The moment a Christian Scientist realizes that the helpful and hopeful principle of his religion can operate quite independently of all the inconsequential theories which Mrs. Eddy has attached to it, that moment he is, of course, lost to Mrs. Eddy. Mrs. Eddy's church organization stands as a sort of dyke between the general principle of mind cure
and Mrs. Eddy's very empirical, violent, and temperamental interpretation of that principle. It is the future of psycho-therapeutics that will determine the future of Christian Science. If "Mind Cure," "Christian Psychology," and regular physicians offer the benefits of suggestive treatment in a more rational and direct way than does Christian Science, Mrs. Eddy's church will find in them very formidable competition. On the other hand, if Christian Scientists throw down their barriers and join the general mind-cure movement, and the two branches of Quimbyism meet, then half of Mrs. Eddy's life-work is lost. The labor of her days has been to keep these two streams apart; to prove one the true and the other the false. Her efforts to stem the progress of all other schools of mental healing have been secondary only to her efforts to advance her own. Yet, unconsciously and against her own wish, she has been the most effective instrument in promoting the interest of the whole movement.
On the theoretical side, Mrs. Eddy's contribution to mental healing has been, in the main, fallacious, pseudodoxal, and absurd, but upon the practical side she has been wonderfully efficient. New movements are usually launched and old ideas are revivified, not through the efforts of a group of people, but through one person. These dynamic personalities have not always conformed to our highest ideals; their effectiveness has not always been associated with a large intelligence or with nobility of character. Not infrequently it has been true of them—as it seems to be true of Mrs. Eddy—that their power was generated in the ferment of an inharmonious and violent nature. But, for practical purposes, it is only fair to measure them by their actual accomplishment and by the machinery they have set in motion.