Reproduced by permission of Braun, Clement & Co. A replica of Millet's picture in the Salon of 1861, which is now owned by Mr. Quincy Shaw, Boston, Massachusetts. Charles Jacque, who had quarrelled with Millet, after seeing this picture, went to him and said: "We cannot be friends; but I have come to say that you have painted a masterpiece."
Jean François Millet was born October 4, 1814, in the hamlet of Gruchy, a mere handful of houses which lie in a valley descending to the sea, in the department of the Manche, not far from Cherbourg. He was the descendant of a class which has no counterpart in England or America, and which in his native France has all but disappeared. The rude forefathers of our country may have in a degree resembled the French peasant of Millet's youth; but their Protestant belief made them more independent in thought, and the problems of a new country, and the lack of stability inherent to the colonist, robbed them of the fanatical love of the earth, which is perhaps the strongest trait of the peasant. Every inch of the ground up to the cliffs above the sea, in Millet's country, represented the struggle of man with nature; and each parcel of land, every stone in the walls which kept the earth from being engulfed in the floods beneath, bore marks of his handiwork. Small wonder, then, that this rude people should engender the painter who has best expressed the intimate relation between the man of the fields and his ally and foe, the land which he subjugates, and which in turn enslaves him. The inherent, almost savage, independence of the peasant had kept him freer and of a nobler type than the English yokel even in the time before the Revolution, and in the little hamlet where Millet was born, the great upheaval had meant but little. Remote from the capital, cultivating land which but for their efforts would have been abandoned as worthless, every man was a land-owner in a small degree, and the patrimony of Millet sufficed for a numerous family of which he was the eldest son. Sufficed, that is, for a Spartan subsistence, made up of unrelaxing toil, with few or no comforts, save those of a spiritual nature which came in the guise of religion.
Reproduced by permission of Braun, Clement & Co. This picture, popularly known as "The man with the hoe," was the cause of much discussion at the time of its exhibition. Millet was accused of socialism; of inciting the peasants to revolt; and from his quiet retreat in the country, he defended himself in a letter to his friend Sensier as follows: "I see very clearly the aureole encircling the head of the daisy, and the sun which glows beyond, far, far over the country-side, its glory in the skies; I see, not less clearly, the smoking plough-horses in the plain, and in a rocky corner a man bent with labor, who groans as he works, or who for an instant tries to straighten himself to catch his breath. The drama is enveloped in splendor. This is not of my creation; the expression, 'the cry of the earth,' was invented long ago."
Millet was reared by his grandmother, such being the custom of the country; the younger women being occupied in the service of the mastering earth, and the elders, no longer able to go afield, bringing up the children born to their children, who in turn replaced their parents in the never-ending struggle. This grandmother, Louise Jumelin, widow of Nicolas Millet, was a woman of great force of character, and extremely devout. The most ordinary occupation of the day was made the subject not of uttered prayer, for that would have entailed suspension of her ceaseless activity, but of spiritual example tersely expressed, which fell upon the fruitful soil of Millet's young imagination, and left such a lasting impression that to the end of his life his natural expression was almost Biblical in character of language.
Another formative influence of this young life was that of a granduncle, Charles Millet, a priest who, driven from his church by the Revolution, had returned to his native village and taken up the simple life of his people, without, however, abandoning his vocation. He was to be seen behind his plough, his priest's robe gathered up about his loins, his breviary in one hand, following the furrow up and down the undulating fields which ran to the cliffs.
Reproduced by permission of Braun, Clement & Co. Probably commenced at Cherbourg, where Millet took refuge with his family during the Franco-Prussian War, as Sensier mentions it on Millet's return. This picture, or a replica of it (Millet was fond of repeating his subjects, with slight changes in each case), was in his studio in 1873, and called forth the remark quoted in the text, about the women in his country.